Tanach
Bamidbar 7:24-29 במדבר ז׳:כ״ד-כ״ט
Part of: NassoNasso, Aliyah 5Chapter 7
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
בַּיּוֹם הַשְּׁלִישִׁי נָשִׂיא לִבְנֵי זְבוּלֻן אֱלִיאָב בֶּן־חֵלֹֽן׃
On the third day, the leader of the sons of Zevulun, Eliav the son of Cheilon.
On the third day, the leader of the sons of Zevulun, Eliav the son of Cheilon.
Rashi
קׇרְבָּנוֹ קַֽעֲרַת־כֶּסֶף אַחַת שְׁלֹשִׁים וּמֵאָה מִשְׁקָלָהּ מִזְרָק אֶחָד כֶּסֶף שִׁבְעִים שֶׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ שְׁנֵיהֶם ׀ מְלֵאִים סֹלֶת בְּלוּלָה בַשֶּׁמֶן לְמִנְחָֽה׃
His offering was one silver tray, its weight was one hundred thirty shekolim; one silver bowl [that weighed] seventy shekolim according to sanctuary weights. Both were filled with fine flour kneaded with [olive] oil, for a meal-offering.
His offering was one silver tray, its weight was one hundred thirty shekolim; one silver bowl [that weighed] seventy shekolim according to sanctuary weights. Both were filled with fine flour kneaded with [olive] oil, for a meal-offering.
כַּף אַחַת עֲשָׂרָה זָהָב מְלֵאָה קְטֹֽרֶת׃
One spoon of ten gold [shekolim], filled with incense.
One spoon of ten gold [shekolim], filled with incense.
פַּר אֶחָד בֶּן־בָּקָר אַיִל אֶחָד כֶּֽבֶשׂ־אֶחָד בֶּן־שְׁנָתוֹ לְעֹלָֽה׃
One young bull, one ram, and one yearling sheep for a burnt-offering.
One young bull, one ram, and one yearling sheep for a burnt-offering.
שְׂעִיר־עִזִּים אֶחָד לְחַטָּֽאת׃
[And] one he-goat for a sin-offering.
[And] one he-goat for a sin-offering.
וּלְזֶבַח הַשְּׁלָמִים בָּקָר שְׁנַיִם אֵילִם חֲמִשָּׁה עַתֻּדִים חֲמִשָּׁה כְּבָשִׂים בְּנֵי־שָׁנָה חֲמִשָּׁה זֶה קׇרְבַּן אֱלִיאָב בֶּן־חֵלֹֽן׃ {פ}
For the peace-offering sacrifice, two oxen, five rams, five kids and five yearling sheep. This was the offering of of Eliav the son of Cheilon.
For the peace-offering sacrifice, two oxen, five rams, five kids and five yearling sheep. This was the offering of of Eliav the son of Cheilon.
ביום השלישי נשיא וגו'. בַּיּוֹם הַשְּׁלִישִׁי הָיָה הַנָּשִׂיא הַמַּקְרִיב זְבוּלֻן, וְכֵן כֻּלָּם, אֲבָל בִּנְתַנְאֵל שֶׁנֶּאֱמַר בּוֹ הִקְרִיב נְתַנְאֵל, נוֹפֵל אַחֲרָיו הַלָּשׁוֹן לוֹמַר נְשִׂיא יִשָּׂשכָר, לְפִי שֶׁכְּבָר הִזְכִּיר שְׁמוֹ וְהַקְרָבָתוֹ, וּבַשְּׁאָר שֶׁלֹּא נֶאֱמַר בָּהֶן הִקְרִיב, נוֹפֵל עֲלֵיהֶן לָשׁוֹן זֶה — נָשִׂיא לִבְנֵי פְלוֹנִי — אוֹתוֹ הַיּוֹם הָיָה הַנָּשִׂיא הַמַּקְרִיב לְשֵׁבֶט פְּלוֹנִי:
On the third day, the leader etc. On the third day, the leader who brought the offering was from the sons of Zevulun, and so with all of them. But with Nesanel, concerning whom it is said, “Nesanel brought forth,” the proper succeeding words are “leader of Yissachar,” since it has already mentioned his name and that he brought. With the others, about whom it does not say “he brought,” the proper words are these: “the leader of the children of so-and-so,” that day, the leader who brought was from the tribe of so-and-so.