Tanach
Chavakuk 3 חבקוק ג׳
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
תְּפִלָּה לַחֲבַקּוּק הַנָּבִיא עַל שִׁגְיֹנֽוֹת׃
A prayer of the prophet Ḥavaqquq (upon Shigyonot).
A prayer of the prophet Ḥavaqquq (upon Shigyonot).
Rashi
יְהֹוָה שָׁמַעְתִּי שִׁמְעֲךָ יָרֵאתִי יְהֹוָה פׇּֽעׇלְךָ בְּקֶרֶב שָׁנִים חַיֵּיהוּ בְּקֶרֶב שָׁנִים תּוֹדִיעַ בְּרֹגֶז רַחֵם תִּזְכּֽוֹר׃
O Lord, I have heard the report of Thee, and I was afraid: O Lord, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
O Lord, I have heard the report of Thee, and I was afraid: O Lord, revive Thy work in the midst of the years, in the midst of the years make known; in wrath remember mercy.
Rashi
שָׁמַעְתִּי שִׁמְעֲךָ. אֲשֶׁר מֵעוֹלָם שֶׁנִּפְרַעְתָּ תָּמִיד מִמַּכְעִיסֶיךָ, וְאֶת הָרָשָׁע הַזֶּה אַתָּה סוֹבֵל.
I heard a report of You that from days of yore You always inflicted retribution upon those who provoked You, yet You tolerate this wicked man.
יָרֵאתִי. אָמַרְתִּי: אֵיךְ נִשְׁתַּנֵּית מִדַּת הַדִּין בַּעֲוֹן יִשְׂרָאֵל?
I feared I said, “How has the Divine standard of justice changed because of Israel’s iniquity?”
פָּעָלְךָ בְּקֶרֶב שָׁנִים חַיֵּיהוּ. פָּעָלְךָ הָרִאשׁוֹן שֶׁהָיִיתָ נִפְרָע לָנוּ מֵאוֹיְבֵינוּ בְּקֶרֶב שְׁנֵי הַצָּרָה שֶׁאָנוּ שְׁרוּיִים בָּהּ, חַיֵּיהוּ, כְּלוֹמַר עוֹרְרֵהוּ וַהֲשִׁיבֵהוּ, וּבְקֶרֶב שָׁנִים הַלָּלוּ תּוֹדִיעֵהוּ.
Your deed. In the midst of the years Your original deed, that You would wreak vengeance for us upon our enemies in the midst of the years of trouble in which we are found. revive it Awaken it and restore it. in the midst of the years And in the midst of these years let it be known.
בְּרֹגֶז. שֶׁתִּקְצֹף עַל הָרְשָׁעִים.
In anger In the anger that You will vent upon the wicked, You will remember to have mercy.
רַחֵם תִּזְכּוֹר. רַחֵם כְּמוֹ ׳לְרַחֵם׳.
to have mercy like לְרַחֵם, to have mercy.
תִּזְכּוֹר לְרַחֵם אֶת יִשְׂרָאֵל.
You shall remember You shall remember to have mercy on Israel.
אֱלוֹהַּ מִתֵּימָן יָבוֹא וְקָדוֹשׁ מֵהַר־פָּארָן סֶלָה כִּסָּה שָׁמַיִם הוֹדוֹ וּתְהִלָּתוֹ מָלְאָה הָאָֽרֶץ׃
God comes from Teman, and the Holy One from mount Paran (Sela). His glory covered the heavens, and the earth was full of his praise.
God comes from Teman, and the Holy One from mount Paran (Sela). His glory covered the heavens, and the earth was full of his praise.
Rashi
אֱלוֹהַּ מִתֵּימָן יָבוֹא. עַכְשָׁיו הוּא מַזְכִּיר לְפָנָיו פָּעֳלוֹ הָרִאשׁוֹן שֶׁהוּא מְבַקֵּשׁ לְפָנָיו לְעוֹרְרֵהוּ, וּפֹעַל (סְפָרִים אֲחֵרִים: פּוֹעֵל) חִבָּתָן שֶׁל יִשְׂרָאֵל וּפֻרְעָנוּת דּוֹרוֹת הָרִאשׁוֹנִים. כְּשֶׁבָּאתָ לִתֵּן אֶת הַתּוֹרָה, חָזַרְתָּ עַל עֵשָׂו וְיִשְׁמָעֵאל וְלֹא קִבְּלוּהָ.
God The prophet now mentions before God His original deed, which he begs Him to revive - the deed of the love of Israel and the retribution of the first generations: When You came to give the Torah, You went around to Esau and Ishmael, and they did not accept it.
תֵּימָן. עֵשָׂו.
Teman Esau.
פָּארָן. יִשְׁמָעֵאל, כִּדְאַמְּרִינַן: ״וַיֵּשֶׁב בְּמִדְבַּר פָּארָן״ (בראשית כא:כא).
Paran Ishmael, as Scripture states (Gen. 21:21): “And he dwelt in the desert of Paran.”
כִּסָּה שָׁמַיִם הוֹדוֹ. בְּסִינַי לְיִשְׂרָאֵל.
His glory covered the heavens at Sinai for Israel.
וְנֹגַהּ כָּאוֹר תִּֽהְיֶה קַרְנַיִם מִיָּדוֹ לוֹ וְשָׁם חֶבְיוֹן עֻזֹּֽה׃
And there is a brightness as the light; rays issue from his hand: and there the hiding of his power is lodged.
And there is a brightness as the light; rays issue from his hand: and there the hiding of his power is lodged.
Rashi
וְנֹגַהּ. אוֹתוֹ הַיּוֹם.
And there was a brightness on that day.
כָּאוֹר תִּהְיֶה. כְּאוֹר הַמְיֻחָד שֶׁל שִׁבְעַת יְמֵי בְּרֵאשִׁית הָיָה, וְכֵן תִּרְגֵּם יוֹנָתָן.
like the light Like the special light of the seven days of Creation. So did Jonathan render it.
קַרְנַיִם. לְשׁוֹן ׳מָאוֹר׳, כְּשֶׁהוּא נוֹקֵב וְזוֹרֵחַ דֶּרֶךְ הַנֶּקֶב נִרְאֶה כְּמִין קַרְנַיִם בּוֹלְטִין, וְכֵן (שמות לד:כט) ״כִּי קָרַן עוֹר פָּנָיו״.
rays The expression of a light, which, when piercing and shining through a hole, appears like protruding horns. Similarly, (Ex. 34:29) “For the skin of his face shone.”
מִיָּדוֹ. מִיָּדוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא בָּאוּ לָהֶם.
from His hand From the hand of the Holy One, blessed be He, they came to them.
וְשָׁם חֶבְיוֹן עֻזּוֹ. כְּתַרְגּוּמוֹ: שָׁם נִגְלָה עֻזּוֹ שֶׁהָיָה חָבוּי לְמַפְרֵעַ בְּסֵתֶר עֶלְיוֹן.
and there was His strength hidden As the Targum renders: There His strength, which had previously been hidden, was revealed in the secret place of the Most High.
לְפָנָיו יֵלֶךְ דָּבֶר וְיֵצֵא רֶשֶׁף לְרַגְלָֽיו׃
Before him goes the pestilence, and burning coals go forth at his feet.
Before him goes the pestilence, and burning coals go forth at his feet.
Rashi
לְפָנָיו יֵלֶךְ דָּבֶר. מָצָאתִי בְּמִדְרַשׁ אַגָּדָה: בְּשָׁעָה שֶׁנָּתַן הַקָּדוֹשׁ בָּרוּךְ הוּא תּוֹרָה לְיִשְׂרָאֵל, טְרָדוֹ לְמַלְאַךְ הַמָּוֶת לְהַפְלִיגוֹ לִדְבָרִים אֲחֵרִים, שֶׁלֹּא יַעֲמֹד לְקַנְתֵּר וְלוֹמַר: אֻמָּה שֶׁעֲתִידָה לִכְפֹּר בְּךָ לְסוֹף אַרְבָּעִים יוֹם, וְאַתָּה נוֹתֵן לָהֶם אֶת הַתּוֹרָה?
A pestilence went before Him I found in a Midrash Aggadah: At the time the Holy One, blessed be He, gave the Torah to Israel, He drove away the Angel of Death to divert him to other things, lest he stand to accuse and say, “You are giving the Torah to a nation that is destined to deny you at the end of forty days?”
וְיֵצֵא רֶשֶׁף לְרַגְלָיו. מַלְאֲכֵי רֶשֶׁף בָּאוּ עִמּוֹ לְסִינַי.
and sparks went out at His feet Fiery angels came with Him to Sinai.
עָמַד ׀ וַיְמֹדֶד אֶרֶץ רָאָה וַיַּתֵּר גּוֹיִם וַיִּתְפֹּֽצְצוּ הַרְרֵי־עַד שַׁחוּ גִּבְעוֹת עוֹלָם הֲלִיכוֹת עוֹלָם לֽוֹ׃
He stands and shakes the earth: he beholds, and causes the nations to tremble; and the everlasting mountains are dashed in pieces; the eternal hills bow. His ways are as of old.
He stands and shakes the earth: he beholds, and causes the nations to tremble; and the everlasting mountains are dashed in pieces; the eternal hills bow. His ways are as of old.
Rashi
עָמַד וַיְמֹדֶד אֶרֶץ. הִמְתִּין לְדַקְדֵּק בְּדִין דּוֹר הַמַּבּוּל, לִמְדֹּד לָהֶם מִדָּה כְּנֶגֶד מִדָּה. וּמָדַד ״עוֹמֵד״, כִּדְאַמְרִינַן: ״נִצָּב ה׳ וְעוֹמֵד לָדִין עַמִּים״ (ישעיהו ג:יג), מַמְתִּין וּמְדַקְדֵּק בְּדִינָם.
He stood and meted out to the earth He waited to examine minutely the case of the generation of the Flood, to mete out to them a measure for a measure, and He meted it out. “He stood” is to be understood in the sense of (Isa. 3: 13) “The Lord stands to plead, and He stands to judge the peoples.” He waits and examines their case minutely.
וַיְמֹדֶד אֶרֶץ. בְּרוֹתְחִים קִלְקְלוּ וּבְרוֹתְחִים נִדּוֹנוּ.
and meted out to the earth They sinned with heat, and they were judged with boiling water.
רָאָה. בְּדוֹר הַפַּלָּגָה, שֶׁעַל יְדֵי שֶׁהָיוּ שָׂפָה אַחַת בָּאוּ כֻּלָּם בְּעֵצָה, כְּדִכְתִיב: ״וַיְהִי כָל הָאָרֶץ שָׂפָה אֶחָת״ (בראשית יא:א).
He saw the generation of separation, who, since they were of one language, all came upon the plan, as it is written (Gen. 11:1): “And all the earth was of one language.”
וַיַּתֵּר גּוֹיִם. הִקְפִּיצָם לְשִׁבְעִים לָשׁוֹן, כִּדְאַמְרִינַן: ״וְיַתֵּר מִמְּקוֹמוֹ״ (איוב לז:א), ״לְנַתֵּר בָּהֶם״ (ויקרא יא:כא).
and caused nations to wander He caused them to jump into seventy languages as it is said (Lev. 11:21): “To jump with them on the earth,” and (Job 37:1) “My heart trembles and jumps from its place.”
הַרְרֵי עַד. שָׂרֵי הָעוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת.
the everlasting mountains The heavenly princes of the nations.
הֲלִיכוֹת עוֹלָם לוֹ. הֶרְאָה לָהֶם שֶׁכָּל מַהֲלָכוֹ שֶׁל עוֹלָם שֶׁלּוֹ הוּא.
the procedures of the world are His He demonstrated to them that all the procedures of the world are His.
תַּחַת אָוֶן רָאִיתִי אׇהֳלֵי כוּשָׁן יִרְגְּזוּן יְרִיעוֹת אֶרֶץ מִדְיָֽן׃
I saw the tents of Kushan in affliction: and the curtains of the land of Midyan do tremble.
I saw the tents of Kushan in affliction: and the curtains of the land of Midyan do tremble.
Rashi
תַּחַת אָוֶן. שֶׁנִּמְצָא בְיִשְׂרָאֵל.
Because of iniquity that was found in Israel.
רָאִיתִי אָהֳלֵי כוּשָׁן. שֶׁעוֹמְדִים בְּגָלוּי וּמְחַבְּלִים אֶת יִשְׂרָאֵל. וּבְהִתְכַּנְּעָם לְפָנֶיךָ, יִרְגְּזוּן יְרִיעוֹת וְגוֹ׳, הַכֹּל כְּתַרְגּוּמוֹ.
I saw the tents of Cushan standing in the open and inflicting injury upon Israel, and when they humbled themselves before you... the curtains... quaked All is to be understood according to the Targum.
הֲבִנְהָרִים חָרָה יְהֹוָה אִם בַּנְּהָרִים אַפֶּךָ אִם־בַּיָּם עֶבְרָתֶךָ כִּי תִרְכַּב עַל־סוּסֶיךָ מַרְכְּבֹתֶיךָ יְשׁוּעָֽה׃
Is the Lord displeased against the rivers? is Thy anger against the rivers? is Thy wrath against the sea? that Thou ridest upon Thy horses, Thy chariots of salvation?
Is the Lord displeased against the rivers? is Thy anger against the rivers? is Thy wrath against the sea? that Thou ridest upon Thy horses, Thy chariots of salvation?
Rashi
הֲבִנְהָרִים. יֵשׁ תְּמִיהוֹת שֶׁהֵן קַיָּמוֹת. הֲרָאִינוּ שֶׁכָּל אֵלֶּה עָשָׂה? וּפֵרוּשׁ הַמִּקְרָא כְּתַרְגּוּמוֹ.
Was... with the rivers? Some questions are in the affirmative. Have we seen that He performed all these? The explanation of the verse is according to the Targum.
מַרְכְּבֹתֶיךָ. לָנוּ יְשׁוּעָה.
Your chariots were salvation for us.
עֶרְיָה תֵעוֹר קַשְׁתֶּךָ שְׁבֻעוֹת מַטּוֹת אֹמֶר סֶלָה נְהָרוֹת תְּבַקַּע־אָֽרֶץ׃
Thy bow is stripped bare, according to the oaths Thou didst address to the tribes. (Sela.) Thou wilt cleave the earth with rivers.
Thy bow is stripped bare, according to the oaths Thou didst address to the tribes. (Sela.) Thou wilt cleave the earth with rivers.
Rashi
עֶרְיָה תֵעוֹר קַשְׁתֶּךָ. נִגְלֹה נִגְלֵית גְּבוּרָתְךָ.
Your bow revealed itself Your might was revealed.
שְׁבֻעוֹת מַטּוֹת. שְׁבוּעוֹת שֶׁנִּשְׁבַּעְתָּ לַשְּׁבָטִים.
the oaths to the tribes The oaths that You swore to the tribes.
אֹמֶר סֶלָה. מַאֲמָר הַמְקֻיָּם לְעוֹלָם. אֹמֶר נָקוּד פַּתַּח (רוֹצֶה לוֹמַר סֶגּוֹל) וְטַעְמוֹ לְמַעְלָה, שֶׁהוּא שֵׁם דָּבָר.
perpetual statement A statement that is to last forever. אֹמֶר is vowelized with a “pattah,” [meaning a “seggol”] and the accent is on the first syllable, making it a noun.
נְהָרוֹת תְּבַקַּע אָרֶץ. כְּתַרְגּוּמוֹ.
You split the earth into rivers According to the Targum.
רָאוּךָ יָחִילוּ הָרִים זֶרֶם מַיִם עָבָר נָתַן תְּהוֹם קוֹלוֹ רוֹם יָדֵיהוּ נָשָֽׂא׃
The mountains saw Thee, and they tremble: the stream of water passed by: the deep uttered its voice, and lifted up its hands on high.
The mountains saw Thee, and they tremble: the stream of water passed by: the deep uttered its voice, and lifted up its hands on high.
Rashi
רָאוּךָ יָחִילוּ הָרִים. הָרֵי נַחֲלֵי אַרְנוֹן שֶׁנִּדְבְּקוּ זֶה עִם זֶה.
Mountains saw You and quaked The mountains of the streams of Arnon that cleft to one another.
זֶרֶם מַיִם עָבָר. בְּעָבְרָם בַּיַּרְדֵּן, תַּמּוּ נִכְרְתוּ הַמַּיִם, וְעָבַר קִלּוּחַ שֶׁטֶף הַמַּיִם לְשִׁפּוּלוֹ שֶׁל נָהָר, וְהַבָּאִים מִלְמַעְלָה קָמוּ עָמְדוּ.
A stream of water passed When they crossed the Jordan, the water was “completely cut off,” and the flow of the stream of water passed downstream; the water “which came down from above stood and rose up.”
נָתַן תְּהוֹם קוֹלוֹ. שִׁבְּחוּהוּ יוֹשְׁבֵי הָאָרֶץ.
The deep gave forth its voice The inhabitants of the land praised Him.
רוֹם יָדֵיהוּ נָשָׂא. צְבָא הַשָּׁמַיִם הוֹדוּ לוֹ.
The heaven raised up its thanks The host of the heaven thanked Him.
שֶׁמֶשׁ יָרֵחַ עָמַד זְבֻלָה לְאוֹר חִצֶּיךָ יְהַלֵּכוּ לְנֹגַהּ בְּרַק חֲנִיתֶֽךָ׃
The sun and moon stood still in their habitation: at the light of Thy arrows as they speed, and at the shining of Thy glittering spear.
The sun and moon stood still in their habitation: at the light of Thy arrows as they speed, and at the shining of Thy glittering spear.
Rashi
עָמַד זְבֻלָה. בִּמְדוֹרֵיהוֹן. כָּל תֵּבָה שֶׁצְּרִיכָה לָמֶ״ד בִּתְחִלָּתָהּ, הִטִּיל לָהּ הֵ״א בְּסוֹפָהּ. וּפֵרְשׁוּהָ עַל מִלְחֶמֶת גִּבְעוֹן, כְּתַרְגּוּמוֹ.
stood in their dwellings in their dwellings. In every word that requires a “lammed” at the beginning - Scripture placed a “he” at the end [meaning “to”]. They explained the phrase as referring to the war of Gibeon, as the Targum paraphrases it.
לְאוֹר חִצֶּיךָ יְהַלֵּכוּ. יִשְׂרָאֵל.
to the light of Your arrows they go Israel.
בְּזַעַם תִּצְעַד־אָרֶץ בְּאַף תָּדוּשׁ גּוֹיִֽם׃
Thou dost march through the land in indignation, Thou dost thresh the nations in anger.
Thou dost march through the land in indignation, Thou dost thresh the nations in anger.
Rashi
בְּזַעַם תִּצְעַד אָרֶץ. לְגָרֵשׁ שִׁבְעָה עוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת.
With fury You tread the earth to drive out the seven nation [the heathens of Canaan].
יָצָאתָ לְיֵשַׁע עַמֶּךָ לְיֵשַׁע אֶת־מְשִׁיחֶךָ מָחַצְתָּ רֹּאשׁ מִבֵּית רָשָׁע עָרוֹת יְסוֹד עַד־צַוָּאר סֶֽלָה׃ {פ}
Thou hast come forth for the salvation of Thy people, for the salvation of Thy anointed, Thou hast crushed the head of the house of the wicked, uncovering it from the foundation to the neck. (Sela.)
Thou hast come forth for the salvation of Thy people, for the salvation of Thy anointed, Thou hast crushed the head of the house of the wicked, uncovering it from the foundation to the neck. (Sela.)
Rashi
לְיֵשַׁע אֶת מְשִׁיחֶךָ. שָׁאוּל וְדָוִד.
to rescue Your anointed Saul and David.
עָרוֹת יְסוֹד. חוֹמוֹת עוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת.
uncovering it from the foundation The walls of their enemies.
עַד צַוָּאר. הוּא גֹּבַהּ הַחוֹמוֹת וְהַמִּגְדָּלִים.
to the neck The height of the walls and the towers.
נָקַבְתָּ בְמַטָּיו רֹאשׁ פְּרָזָו יִסְעֲרוּ לַהֲפִיצֵנִי עֲלִיצֻתָם כְּמוֹ־לֶאֱכֹל עָנִי בַּמִּסְתָּֽר׃
Thou hast pierced with his own shafts the head of his warriors, who come out as a storm wind to scatter me: their rejoicing is as to devour the poor secretly.
Thou hast pierced with his own shafts the head of his warriors, who come out as a storm wind to scatter me: their rejoicing is as to devour the poor secretly.
Rashi
נָקַבְתָּ בְמַטָּיו רֹאשׁ. סַנְחֵרִיב וְסִיעָתוֹ שֶׁהָיוּ סוֹעֲרִים בְּרוּחַ סְעָרָה לַהֲפִיצֵנִי, וְהוּא הָיָה מַטֶּה שֶׁהָיִיתָ רוֹדֶה בּוֹ אֶת הָעוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת. וּכְשֶׁבָּא וְסָעַר לַהֲפִיצֵנִי, נָקַבְתָּ רָאשֵׁי גֵּיסוֹתָיו בְּמַטָּיו שֶׁהָיָה בָּא לִרְדּוֹת בָּהֶם.
You pierced the heads... with war clubs Sennacherib and his company. they storm Who were storming with a tempest to scatter me. [Sennacherib] was the staff with which you chastised the nations. When he came and stormed to scatter me, You pierced the heads of his troops with his staffs, with which he had come to chastise me.
רֹאשׁ פְּרָזָו. רָאשֵׁי עָרָיו וְטִירוֹתָיו, כְּמוֹ ״פְּרָזוֹת תֵּשֵׁב יְרוּשָׁלַיִם״ (זכריה ב:ח), ״עָרֵי הַפְּרָזִי״ (דברים ג:ה).
the heads of his villages The heads of his towns and his castles, as in (Deut. 3:5) “The open towns” and (Zech. 2:8) “Jerusalem shall be inhabited without walls.”
עֲלִיצֻתָם. הָיוּ, כְּשֶׁהָיוּ יְכוֹלִים לֶאֱכֹל עָנִי בַּמִּסְתָּר. יִשְׂרָאֵל הַקְּרוּאִים עַם עָנִי.
their joy was when they could... devour a poor one in secret Israel, known as a poor people.
דָּרַכְתָּ בַיָּם סוּסֶיךָ חֹמֶר מַיִם רַבִּֽים׃
Thou hast trodden through the sea with Thy horses, through the heap of great waters.
Thou hast trodden through the sea with Thy horses, through the heap of great waters.
Rashi
דָּרַכְתָּ בַיָּם. בְּחֵילוֹתָיו הַכְּבֵדִים כְּחוֹל הַיָּם.
You trampled in the sea You trampled upon [Sennacherib’s] hordes, which were as heavy as the sand by the sea.
חֹמֶר. תִּרְגֵּם יוֹנָתָן: בְּדִגּוּר. לְשׁוֹן ״חֳמָרִים חֳמָרִים״ (שמות ח:י).
a heap of many waters Jonathan renders. upon a heap, an expression of (Exod. 8: 10) “many heaps.”
שָׁמַעְתִּי ׀ וַתִּרְגַּז בִּטְנִי לְקוֹל צָלְלוּ שְׂפָתַי יָבוֹא רָקָב בַּעֲצָמַי וְתַחְתַּי אֶרְגָּז אֲשֶׁר אָנוּחַ לְיוֹם צָרָה לַעֲלוֹת לְעַם יְגוּדֶֽנּוּ׃
When I heard, my belly trembled; my lips quivered at the sound: rottenness enters my bones, and I tremble where I stand, that I should wait for the day of trouble: when he comes up against the people whom he invades.
When I heard, my belly trembled; my lips quivered at the sound: rottenness enters my bones, and I tremble where I stand, that I should wait for the day of trouble: when he comes up against the people whom he invades.
Rashi
שָׁמַעְתִּי וַתִּרְגַּז בִּטְנִי. תִּרְגֵּם יוֹנָתָן: ״אֲמַרַת בָּבֶל: שְׁמָעֵית וְזָעוּ מַלְכַיָּא מִן קֳדָם דִּינָא דִּי אִתְדָּנוּ מִצְרָאֵי״.
I heard, and my inward parts trembled Jonathan rendered. Said Babylon, “I heard, and the kings trembled before the judgement meted out upon the Egyptians.”
לְקוֹל צָלְלוּ שְׂפָתַי. לְקוֹל הַשְּׁמוּעָה אֲחָזַנִי רַעַד, עַד שֶׁשְּׂפָתַי נוֹקְשׁוֹת זוֹ לָזוֹ וְקוֹלוֹ נִשְׁמָע.
my lips quivered at the sound At the sound of the report, trembling took hold of me until my lips knocked one against the other and their sound was heard.
צָלְלוּ. לְשׁוֹן ״מְצִילּוֹת הַסּוּס״ (זכריה יד:כ), טינטי״ר בְּלַעַ״ז.
quivered An expression of (Zech. 14:20) “The bells of the horses.” Tentir in O.F., to tinkle.
וְתַחְתַּי אֶרְגָּז. בִּמְקוֹמִי אֲנִי מִזְדַּעְזַעַת.
and I quaked in my place In my place, I quake.
אֲשֶׁר אָנוּחַ לְיוֹם צָרָה. אֲשֶׁר מְנוּחָתִי זֹאת מוּכֶנֶת לְיוֹם צָרָה.
that [the time] I would rest is destined for a day of trouble That this tranquility of mine is destined for a day of trouble.
לַעֲלוֹת לְעַם יְגוּדֶנּוּ. לְיוֹם אֲשֶׁר אָמַר לְהַעֲלוֹת מִתּוֹכוֹ אֶת הָעָם אֲשֶׁר הוּא יְגוּדֶנּוּ עָקֵב, לָשׁוּב בִּגְדוּדָיו לְאַרְצוֹ.
to bring up a people that will troop back For the day that He said to bring up from there the people that He will cause to troop back, to return with its troops to its land.
כִּֽי־תְאֵנָה לֹֽא־תִפְרָח וְאֵין יְבוּל בַּגְּפָנִים כִּחֵשׁ מַֽעֲשֵׂה־זַיִת וּשְׁדֵמוֹת לֹא־עָשָׂה אֹכֶל גָּזַר מִמִּכְלָה צֹאן וְאֵין בָּקָר בָּרְפָתִֽים׃
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no food; the flock shall be cut off from the fold, and there shall be no herd in the stalls:
Rashi
כִּי תְאֵנָה לֹא תִפְרָח. כְּתַרְגּוּמוֹ, וְיֵשׁ לְפָתְרוֹ כְּמַשְׁמָעוֹ: שׁוּב אֵין הַצְלָחָה לְכָל מַעֲשֵׂה בָּבֶל מֵעַתָּה.
For a fig tree shall not blossom As the Targum renders. However, the phrase may be interpreted according to its simple meaning: From now on, none of Babylon’s deeds shall succeed.
וּשְׁדֵמוֹת. שְׂדֵה לָבָן.
the grain field a white field.
מִמִּכְלָה. דִּיר הַצֹּאן.
from the fold a stall for sheep.
וַאֲנִי בַּיהֹוָה אֶעְלוֹזָה אָגִילָה בֵּאלֹהֵי יִשְׁעִֽי׃
yet I will rejoice in the Lord, I will joy in the God of my salvation.
yet I will rejoice in the Lord, I will joy in the God of my salvation.
Rashi
וַאֲנִי. כְּנֶסֶת יִשְׂרָאֵל, בַּה׳ אֶעֱלוֹזָה.
Yet I the nation of Israel, will rejoice in the Lord.
יֱהֹוִה אֲדֹנָי חֵילִי וַיָּשֶׂם רַגְלַי כָּאַיָּלוֹת וְעַל בָּמוֹתַי יַדְרִכֵנִי לַמְנַצֵּחַ בִּנְגִינוֹתָֽי׃
God, the Lord is my strength, and he makes my feet like those of deers, and he guides me on my high places (to the Menazzeah; on my stringed instruments).
God, the Lord is my strength, and he makes my feet like those of deers, and he guides me on my high places (to the Menazzeah; on my stringed instruments).
Rashi
לַמְנַצֵּחַ בִּנְגִינוֹתָי. לְבֶן לֵוִי הַמְּנַצֵּחַ בַּשִּׁיר בְּבֵית הַמִּקְדָּשׁ, אַנְעִים לוֹ בִּנְגִינוֹתַי, וְהַלֵּוִי יִתֵּן קוֹל כְּנֶגְדּוֹ בִּכְלֵי הַשִּׁיר.
To the conductor [to play] with my melodies To the Levite who conducts the music in the Temple. I will compose for him [the Levites’ conductor] with my melodies, and the Levite[s] will accompany him with musical instruments.
לַמְנַצֵּחַ. כְּמָה דְאַתְּ אָמַר (עזרא ג:ח) ״וַיַּעֲמִידוּ הַלְוִיִּם מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה לְנַצֵּחַ עַל מְלֶאכֶת וְגוֹמֵר״.
To the conductor As it is stated (Ezra 3:8) “... appointed the Levites from twenty years old and upward to superintend the work of the house of the Lord.”
בִּנְגִינוֹתָי. הוּא לְשׁוֹן נְעִימוֹת קוֹל לְהָרִים וּלְהַשְׁפִּיל, אורגנידור״ש בְּלַעַ״ז.
with my melodies This is an expression of a vocal melody to raise and lower, orgenedors in O.F.
עַל שִׁגְיֹנוֹת. יֵשׁ פּוֹתְרוֹ כְּתַרְגּוּמוֹ, וּלְפִי מַשְׁמָעוֹ בִּקֵּשׁ רַחֲמִים עַל עַצְמוֹ שֶׁהִטִּיחַ דְּבָרִים, כְּמוֹ (חבקוק א:ד) ״עַל כֵּן תָּפוּג תּוֹרָה״, ״וַתַּעֲשֶׂה אָדָם כִּדְגֵי הַיָּם״. קִנְתֵּר אַחַר מִדַּת הַדִּין.
concerning the errors This may be interpreted according to the Targum. However, according to the apparent meaning, Habakkuk is begging for mercy for himself because he spoke rebelliously: (1: 4) “Therefore Torah is slackened,” and (verse 14) “You have made man like the fish of the sea.” He criticized the Divine standard of justice.