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2:2

וַיֹּאמֶר יְהֹוָה אֵלַי לֵאמֹֽר׃

Adonoy said to me to say,

Adonoy said to me to say,

2:3

רַב־לָכֶם סֹב אֶת־הָהָר הַזֶּה פְּנוּ לָכֶם צָפֹֽנָה׃

‘‘Enough of you circling this mountain! Turn yourselves northward.

‘‘Enough of you circling this mountain! Turn yourselves northward.

Rashi

פנו לכם צפנה. סֹבּוּ לָכֶם לְרוּחַ מִזְרָחִית, מִן הַדָּרוֹם לַצָּפוֹן, פְּנֵיכֶם לַצָּפוֹן, נִמְצְאוּ הוֹלְכִים אֶת רוּחַ הַמִּזְרָחִית וְזֶהוּ שֶׁנֶּאֱמַר (שופטים י"א) "וַיָבוֹאוּ (וַיָּבֹא) מִמִּזְרַח שֶׁמֶשׁ לְאֶרֶץ מוֹאָב":

Turn yourselves northward. Turn yourselves towards the eastern side [of Moav,] from south to north, your faces to the north. Thus they were travelling along the eastern side [of Moav]. This is what is said: “And they came from the east to the land of Moav.”

2:4

וְאֶת־הָעָם צַו לֵאמֹר אַתֶּם עֹֽבְרִים בִּגְבוּל אֲחֵיכֶם בְּנֵי־עֵשָׂו הַיֹּשְׁבִים בְּשֵׂעִיר וְיִֽירְאוּ מִכֶּם וְנִשְׁמַרְתֶּם מְאֹֽד׃

And command the people as follows, ‘‘You are crossing into the border of your brothers, the descendants of Eisov who live in Seir. They will be afraid of you, so you must be extrememly cautious.

And command the people as follows, ‘‘You are crossing into the border of your brothers, the descendants of Eisov who live in Seir. They will be afraid of you, so you must be extrememly cautious.

Rashi

ונשמרתם מאד. וּמַהוּ הַשְּׁמִירָה? אל תתגרו בם:

You must be extremely cautious. And what is this caution — “Do not incite them.”

2:5

אַל־תִּתְגָּרוּ בָם כִּי לֹֽא־אֶתֵּן לָכֶם מֵֽאַרְצָם עַד מִדְרַךְ כַּף־רָגֶל כִּֽי־יְרֻשָּׁה לְעֵשָׂו נָתַתִּי אֶת־הַר שֵׂעִֽיר׃

Do not incite them. For I will not give you of their land as much as a footstep, because for Eisov’s inheritance have I designated Mount Seir.

Do not incite them. For I will not give you of their land as much as a footstep, because for Eisov’s inheritance have I designated Mount Seir.

Rashi

עד מדרך כף רגל. אֲפִלּוּ מִדְרַךְ כַּף רֶגֶל, כְּלוֹמַר אֲפִלּוּ דְּרִיסַת הָרֶגֶל אֵינִי מַרְשֶׁה לָכֶם לַעֲבֹר בְּאַרְצָם שֶׁלֹּא בִרְשׁוּת. וּמִדְרַשׁ אַגָּדָה עַד שֶׁיָּבֹא יוֹם דְּרִיסַת כַּף רֶגֶל עַל הַר הַזֵּיתִים, שֶׁנֶּאֱמַר (זכריה י"ד) "וְעָמְדוּ רַגְלָיו וְגוֹ'":

As much as [lit. until] a footstep. Even as much as a footstep, in other words, I do not permit you even as much as a footstep to pass through their land, unless they grant you permission. A Midrashic explanation: Until the day comes when there will be footsteps upon the Mount of Olives, as it is said, ‘And his feet shall stand etc.’

ירשה לעשו. מֵאַבְרָהָם, עֲשָׂרָה עֲמָמִים נָתַתִּי לוֹ, שִׁבְעָה לָכֶם וְקֵינִי וּקְנִזִּי וְקַדְמוֹנִי הֵן עַמּוֹן וּמוֹאָב וְשֵׂעִיר, אֶחָד מֵהֶם לְעֵשָׂו וְהַשְּׁנַיִם לִבְנֵי לוֹט, בִּשְׂכַר שֶׁהָלַךְ אִתּוֹ לְמִצְרַיִם וְשָׁתַק עַל מַה שֶּׁהָיָה אוֹמֵר עַל אִשְׁתּוֹ אֲחוֹתִי הִיא, עֲשָׂאוֹ כִּבְנוֹ (בראשית רבה נ"א):

Eisov’s inheritance. from Avrohom. I gave (promised) the land of ten nations to him; seven of which will be yours. The lands of the Kainites, Kenizzites and Kadmonites, which are actually Amon, Moav and Seir — One of them belongs to Eisov, And [the other] two to the children of Lot, as a reward for his going along with him [Avrohom] to Egypt and for remaining silent when they said regarding his wife [Soroh] that she was his sister. He [God] therefore treated him [Lot] like his son.

2:6

אֹכֶל תִּשְׁבְּרוּ מֵֽאִתָּם בַּכֶּסֶף וַאֲכַלְתֶּם וְגַם־מַיִם תִּכְרוּ מֵאִתָּם בַּכֶּסֶף וּשְׁתִיתֶֽם׃

Food are you to buy from them with money and eat [it]; also water are you to purchase from them with money and drink [it.]

Food are you to buy from them with money and eat [it]; also water are you to purchase from them with money and drink [it.]

Rashi

תכרו. לְשׁוֹן מֶקַח, וְכֵן "אֲשֶׁר כָּרִיתִי לִי" (בראשית נ'), שֶׁכֵּן בִּכְרַכֵּי הַיָּם קוֹרִין לִמְכִירָה כִּירָה (ראש השנה כ"ו):

You are to purchase. תִּכְרוּ is an expression indicating purchase. Similarly, ‘I have acquired for myself’; for in the cities on the sea-shore they refer to selling as כִּירָה .

2:7

כִּי יְהֹוָה אֱלֹהֶיךָ בֵּֽרַכְךָ בְּכֹל מַעֲשֵׂה יָדֶךָ יָדַע לֶכְתְּךָ אֶת־הַמִּדְבָּר הַגָּדֹל הַזֶּה זֶה ׀ אַרְבָּעִים שָׁנָה יְהֹוָה אֱלֹהֶיךָ עִמָּךְ לֹא חָסַרְתָּ דָּבָֽר׃

For Adonoy, your God, has blessed you in all your handiwork; He has been intimately concerned with your traversing this great wilderness. It is now forty years [that] Adonoy, your God, is accompanying you; you have lacked nothing.’’

For Adonoy, your God, has blessed you in all your handiwork; He has been intimately concerned with your traversing this great wilderness. It is now forty years [that] Adonoy, your God, is accompanying you; you have lacked nothing.’’

Rashi

כי ה' אלהיך ברכך. לְפִיכָךְ לֹא תִכְפּוּ אֶת טוֹבָתוֹ לְהַרְאוֹת כְּאִלּוּ אַתֶּם עֲנִיִּים, אֶלָּא הַרְאוּ עַצְמְכֶם עֲשִׁירִים:

For Adonoy your God has blessed you. Therefore do not show ingratitude by showing yourselves to be poor, but show yourselves to be rich.

2:8

וַֽנַּעֲבֹר מֵאֵת אַחֵינוּ בְנֵי־עֵשָׂו הַיֹּֽשְׁבִים בְּשֵׂעִיר מִדֶּרֶךְ הָֽעֲרָבָה מֵאֵילַת וּמֵעֶצְיֹן גָּבֶר {ס}        וַנֵּפֶן וַֽנַּעֲבֹר דֶּרֶךְ מִדְבַּר מוֹאָֽב׃

We passed over from our brothers, the descendants of Eisov, who live in Seir, from the Arava road, from Eilas and from Etzyon-Gover. We turned and passed over by way of the wilderness of Moav.

We passed over from our brothers, the descendants of Eisov, who live in Seir, from the Arava road, from Eilas and from Etzyon-Gover. We turned and passed over by way of the wilderness of Moav.

Rashi

ונפן ונעבר. לְצַד צָפוֹן הָפַכְנוּ פָנִים לַהֲלֹךְ רוּחַ מִזְרָחִית:

We turned and passed over. Northward. We turned our faces to travel along the eastern side.

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: Metsudah Chumash, Metsudah Publications, 2009 · License: CC-BY
  • Hebrew: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 · License: PD
  • English: Rashi Chumash, Metsudah Publications, 2009 · License: CC-BY

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