Tanach
Divrei HaYamim II 16 דברי הימים ב ט״ז
Part of: Petuchah, II Chronicles 16:1Setumah, II Chronicles 16:6Setumah, II Chronicles 16:7
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
בִּשְׁנַת שְׁלֹשִׁים וָשֵׁשׁ לְמַלְכוּת אָסָא עָלָה בַּעְשָׁא מֶֽלֶךְ־יִשְׂרָאֵל עַל־יְהוּדָה וַיִּבֶן אֶת־הָרָמָה לְבִלְתִּי תֵּת יוֹצֵא וָבָא לְאָסָא מֶלֶךְ יְהוּדָֽה׃
In the thirty sixth year of the reign of Asa Ba῾asha king of Yisra᾽el came up against Yehuda, and built Rama, so as to prevent anyone from going out or coming in to Asa king of Yehuda.
In the thirty sixth year of the reign of Asa Ba῾asha king of Yisra᾽el came up against Yehuda, and built Rama, so as to prevent anyone from going out or coming in to Asa king of Yehuda.
וַיֹּצֵא אָסָא כֶּסֶף וְזָהָב מֵאֹצְרוֹת בֵּית יְהֹוָה וּבֵית הַמֶּלֶךְ וַיִּשְׁלַח אֶל־בֶּן־הֲדַד מֶלֶךְ אֲרָם הַיּוֹשֵׁב בְּדַרְמֶשֶׂק לֵאמֹֽר׃
Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house, and sent to Ben-hadad king of Aram, who dwelt at Darmeseq saying,
Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king’s house, and sent to Ben-hadad king of Aram, who dwelt at Darmeseq saying,
Rashi
בְּרִית בֵּינִי וּבֵינֶךָ וּבֵין אָבִי וּבֵין אָבִיךָ הִנֵּה שָׁלַחְתִּֽי לְךָ כֶּסֶף וְזָהָב לֵךְ הָפֵר בְּרִֽיתְךָ אֶת־בַּעְשָׁא מֶלֶךְ יִשְׂרָאֵל וְיַעֲלֶה מֵעָלָֽי׃
There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy alliance with Ba῾asha king of Yisra᾽el that he may depart from me.
There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy alliance with Ba῾asha king of Yisra᾽el that he may depart from me.
וַיִּשְׁמַע בֶּן־הֲדַד אֶל־הַמֶּלֶךְ אָסָא וַיִּשְׁלַח אֶת־שָׂרֵי הַחֲיָלִים אֲשֶׁר־לוֹ אֶל־עָרֵי יִשְׂרָאֵל וַיַּכּוּ אֶת־עִיּוֹן וְאֶת־דָּן וְאֵת אָבֵל מָיִם וְאֵת כׇּֽל־מִסְכְּנוֹת עָרֵי נַפְתָּלִֽי׃
And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Yisra᾽el; and they smote ῾Iyyon, and Dan, and Avel-mayim, and all the store cities of Naftali.
And Ben-hadad hearkened to king Asa, and sent the captains of his armies against the cities of Yisra᾽el; and they smote ῾Iyyon, and Dan, and Avel-mayim, and all the store cities of Naftali.
וַֽיְהִי כִּשְׁמֹעַ בַּעְשָׁא וַיֶּחְדַּל מִבְּנוֹת אֶת־הָרָמָה וַיַּשְׁבֵּת אֶת־מְלַאכְתּֽוֹ׃ {ס}
And it came to pass, when Ba῾asha heard it, that he left off building Rama, and let his work come to a halt.
And it came to pass, when Ba῾asha heard it, that he left off building Rama, and let his work come to a halt.
וְאָסָא הַמֶּלֶךְ לָקַח אֶת־כׇּל־יְהוּדָה וַיִּשְׂאוּ אֶת־אַבְנֵי הָרָמָה וְאֶת־עֵצֶיהָ אֲשֶׁר בָּנָה בַּעְשָׁא וַיִּבֶן בָּהֶם אֶת־גֶּבַע וְאֶת־הַמִּצְפָּֽה׃ {ס}
Then Asa the king took all Yehuda; and they carried away the stones of Rama, and its timber, with which Ba῾asha was building; and with it he built Geva and Miżpa.
Then Asa the king took all Yehuda; and they carried away the stones of Rama, and its timber, with which Ba῾asha was building; and with it he built Geva and Miżpa.
וּבָעֵת הַהִיא בָּא חֲנָנִי הָרֹאֶה אֶל־אָסָא מֶלֶךְ יְהוּדָה וַיֹּאמֶר אֵלָיו בְּהִשָּׁעֶנְךָ עַל־מֶלֶךְ אֲרָם וְלֹא נִשְׁעַנְתָּ עַל־יְהֹוָה אֱלֹהֶיךָ עַל־כֵּן נִמְלַט חֵיל מֶלֶךְ־אֲרָם מִיָּדֶֽךָ׃
And at that time Ḥanani the seer came to Asa king of Yehuda, and said to him, Because thou hast relied on the king of Aram, and not relied on the Lord thy God, therefore the host of the king of Aram has escaped out of thy hand.
And at that time Ḥanani the seer came to Asa king of Yehuda, and said to him, Because thou hast relied on the king of Aram, and not relied on the Lord thy God, therefore the host of the king of Aram has escaped out of thy hand.
Rashi
על כן נמלט. שלא יכולת לו למה שלא בטחת בהקב"ה כי אם בטחת בהקב"ה כשנשבעו וכרתו ברית יחד מלך ישראל ומלך ארם עליך כאשר בטחת בו כשבאו עליך הכושים לא נמלטו מידך והיית נוצח לכולם אף לא היית מאבד ממונך שנתת לו כדי להפר בריתו עם בעשא ועתה שלא בטחת בהקב"ה אבדת ממונך וגם מלך ארם נמלט מידך:
therefore...escaped You did not prevail against them. Why not? Because you did not trust in the Holy One, blessed be He. For had you trusted in the Holy One, blessed be He, when the king of Israel and the king of Aram made a treaty against you, as you trusted in Him when the Cushites attacked you, they would not have escaped from your hand, and you would have defeated them all, and you would not have lost your money, which you gave him in order that he abrogate his treaty with Baasha. Now that you did not trust in the Holy One, blessed be He, you lost your money, and the king of Aram escaped from your hand.
הֲלֹא הַכּוּשִׁים וְהַלּוּבִים הָיוּ לְחַיִל ׀ לָרֹב לְרֶכֶב וּלְפָרָשִׁים לְהַרְבֵּה מְאֹד וּבְהִשָּׁעֶנְךָ עַל־יְהֹוָה נְתָנָם בְּיָדֶֽךָ׃
Were not the Kushim and the Luvim a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thy hand.
Were not the Kushim and the Luvim a huge host, with very many chariots and horsemen? yet, because thou didst rely on the Lord, he delivered them into thy hand.
כִּי יְהֹוָה עֵינָיו מְשֹׁטְטוֹת בְּכׇל־הָאָרֶץ לְהִתְחַזֵּק עִם־לְבָבָם שָׁלֵם אֵלָיו נִסְכַּלְתָּ עַל־זֹאת כִּי מֵעַתָּה יֵשׁ עִמְּךָ מִלְחָמֽוֹת׃
For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong on behalf of those whose heart is perfect towards him. In this thou hast done foolishly: therefore from henceforth thou shalt have wars.
For the eyes of the Lord run to and fro throughout the whole earth, to show himself strong on behalf of those whose heart is perfect towards him. In this thou hast done foolishly: therefore from henceforth thou shalt have wars.
וַיִּכְעַס אָסָא אֶל־הָרֹאֶה וַֽיִּתְּנֵהוּ בֵּית הַמַּהְפֶּכֶת כִּֽי־בְזַעַף עִמּוֹ עַל־זֹאת וַיְרַצֵּץ אָסָא מִן־הָעָם בָּעֵת הַהִֽיא׃
Then Asa was angry with the seer, and put him in a prison house: for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
Then Asa was angry with the seer, and put him in a prison house: for he was in a rage with him because of this thing. And Asa oppressed some of the people at the same time.
Rashi
בית המהפכת. בית הסוהר שעשוי מלאכת המהפכת גוועלב"ט בלשון אשכנז:
into the prison house - Heb. בֵּית הַמַּהְפֶּכֶת. A prison made of vaultwork, gewelb(e)t in Middle High German, vaulted (prison).
וְהִנֵּה דִּבְרֵי אָסָא הָרִאשׁוֹנִים וְהָאַחֲרוֹנִים הִנָּם כְּתוּבִים עַל־סֵפֶר הַמְּלָכִים לִיהוּדָה וְיִשְׂרָאֵֽל׃
And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Yehuda and Yisra᾽el.
And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Yehuda and Yisra᾽el.
וַיֶּחֱלֶא אָסָא בִּשְׁנַת שְׁלוֹשִׁים וָתֵשַׁע לְמַלְכוּתוֹ בְּרַגְלָיו עַד־לְמַעְלָה חׇלְיוֹ וְגַם־בְּחׇלְיוֹ לֹא־דָרַשׁ אֶת־יְהֹוָה כִּי בָּרֹפְאִֽים׃
And Asa in the thirty ninth year of his reign was diseased in his feet, until his disease became severe: yet in his disease he did not seek the Lord, but the physicians.
And Asa in the thirty ninth year of his reign was diseased in his feet, until his disease became severe: yet in his disease he did not seek the Lord, but the physicians.
Rashi
עד למעלה חליו. נפח שברגליו עלה מכף רגלו עד קדקדו:
until his ailment spread upward The swelling in his feet spread from the sole of his foot to the top of his head.
וַיִּשְׁכַּב אָסָא עִם־אֲבֹתָיו וַיָּמׇת בִּשְׁנַת אַרְבָּעִים וְאַחַת לְמׇלְכֽוֹ׃
And Asa slept with his fathers, and died in the forty first year of his reign.
And Asa slept with his fathers, and died in the forty first year of his reign.
וַיִּקְבְּרֻהוּ בְקִבְרֹתָיו אֲשֶׁר כָּרָה־לוֹ בְּעִיר דָּוִיד וַיַּשְׁכִּיבֻהוּ בַּמִּשְׁכָּב אֲשֶׁר מִלֵּא בְּשָׂמִים וּזְנִים מְרֻקָּחִים בְּמִרְקַחַת מַעֲשֶׂה וַיִּשְׂרְפוּ־לוֹ שְׂרֵפָה גְּדוֹלָה עַד־לִמְאֹֽד׃ {פ}
And they buried him in his own tomb, which he had made for himself in the city of David, and laid him on a bier which was filled with sweet odours and divers kinds of spices prepared by the perfumer’s art: and they made a very great burning for him.
And they buried him in his own tomb, which he had made for himself in the city of David, and laid him on a bier which was filled with sweet odours and divers kinds of spices prepared by the perfumer’s art: and they made a very great burning for him.
Rashi
וזנים. מיני בשמים הם והבשמים היו מרוקחים במרקחה מעשה רוקח מרקחת וזה פתרון מרוקחים במעשה רוקח:
and divers kinds These are kinds of spices, and the spices were prepared with the perfumer’s art, a mixture. The meaning is: prepared with the perfumer’s art.
וישרפו לו שרפה גדולה. שרפו לו בשמים טובי' לאפר ואותו אפר יזורו עליו ויש מפרשין כמו ששורפין על המלכים ומהו שורפין וכו' ועוקרין על המלכים:
and they kindled an exceedingly great fire They burned good spices for him into ashes, and they scattered those ashes on him. Others explain this like (Abodah Zarah 11a): “We may burn for the kings.” Now what did they burn? Their biers and the utensils they used.
בדרמשק. ובמלכים (ב' טז) כתיב דמשק ובפסוק אחר דומשק וכולן א' היה ודוגמא שוט שבט שרביט:
in Damascus And in I Kings (15:18) it is written, “Damesek,” and in another verse (II Kings 16: 10) it is written, “Dumesek.” It is all the same, an example being שׁוֹט, שֵׁבֶט, שַׁרְבִיט, whip, rod, scepter.