Tanach
Shmuel I 25:2-31 שמואל א כ״ה:ב׳-ל״א
Part of: Chapter 25
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
וְאִישׁ בְּמָעוֹן וּמַעֲשֵׂהוּ בַכַּרְמֶל וְהָאִישׁ גָּדוֹל מְאֹד וְלוֹ צֹאן שְׁלֹשֶׁת־אֲלָפִים וְאֶלֶף עִזִּים וַיְהִי בִּגְזֹז אֶת־צֹאנוֹ בַּכַּרְמֶֽל׃
There was a man in Ma'on whose business was in Carmel. The man was very wealthy; he had three thousand sheep and a thousand goats. It was the time when he was shearing his sheep in Carmel.
There was a man in Ma'on whose business was in Carmel. The man was very wealthy; he had three thousand sheep and a thousand goats. It was the time when he was shearing his sheep in Carmel.
Rashi
ומעשהו. מקנהו וקנינו:
Whose business. His cattle and possessions.
גדול. עשיר:
Wealthy. [Literally 'very great'], meaning wealthy.
ויהי בגזוז את צאנו בכרמל. ויהי יום אחד בהגיע עת גזוז צאנו בכרמל, ודרכו היה לעשות משתה ויום טוב לגוזזי הצאן:
It was the time when he was shearing his sheep in Carmel. One day, when the time of his sheep shearing came around, he was in Carmel. His custom was to make a party and a festive day for the sheep shearers.
וְשֵׁם הָאִישׁ נָבָל וְשֵׁם אִשְׁתּוֹ אֲבִגָיִל וְהָאִשָּׁה טֽוֹבַת־שֶׂכֶל וִיפַת תֹּאַר וְהָאִישׁ קָשֶׁה וְרַע מַעֲלָלִים וְהוּא (כלבו) [כָֽלִבִּֽי]׃
The man's name was Novol and his wife's name was Avigayil; the woman was intelligent and beautiful, but the man was hard and of evil deeds. He was a Calebite.
The man's name was Novol and his wife's name was Avigayil; the woman was intelligent and beautiful, but the man was hard and of evil deeds. He was a Calebite.
Rashi
והוא כלבי. מבית כלב:
A Calebite. Of the house of Caleiv.2Or, his evil nature was similar to that of a dog [= כֶּלֶב]; i.e., he was stingy and refused to share his food with others.—Ralbag
וַיִּשְׁמַע דָּוִד בַּמִּדְבָּר כִּי־גֹזֵז נָבָל אֶת־צֹאנֽוֹ׃
While Dovid was in the wilderness he heard that Novol was shearing his sheep.
While Dovid was in the wilderness he heard that Novol was shearing his sheep.
וַיִּשְׁלַח דָּוִד עֲשָׂרָה נְעָרִים וַיֹּאמֶר דָּוִד לַנְּעָרִים עֲלוּ כַרְמֶלָה וּבָאתֶם אֶל־נָבָל וּשְׁאֶלְתֶּם־לוֹ בִשְׁמִי לְשָׁלֽוֹם׃
Dovid sent ten youths, and Dovid said to the youths, "Go up to Carmel and come to Novol, and greet him in peace in my name.
Dovid sent ten youths, and Dovid said to the youths, "Go up to Carmel and come to Novol, and greet him in peace in my name.
וַאֲמַרְתֶּם כֹּה לֶחָי וְאַתָּה שָׁלוֹם וּבֵיתְךָ שָׁלוֹם וְכֹל אֲשֶׁר־לְךָ שָׁלֽוֹם׃
And say, 'May it always be so. Peace unto you, peace unto your household, and peace unto all that is yours.
And say, 'May it always be so. Peace unto you, peace unto your household, and peace unto all that is yours.
Rashi
כה לחי. כה יהיה לשנה הבאה, גוזז (כה לחי. כה יהיה לשנה הבאה, מזל חי וקים). (ל"א כה לחי. אמרו על טבחו ונסכו שתראו, כן ראוי לאיש חי, לאיש זריז וחשוב, כמו (שמואל-ב כג כ) בן איש חי רב פעלים, חי ומזורז, בעל מעשים, ע"כ):
So. So will he be [shearing] in the coming year.3See Rashi in Bereishis 18:10. So shall be in the coming year, living and enduring.) Another version is: So to the living. Say this concerning his meal and his wine that you will see, "So is befitting a live man, i.e., an active and esteemed man," as in "…was a live man of many heroic deeds,"4II Shmuel 23:20. [i.e.] alive and active in all his deeds.
לחי. טוב וקיים:
May it always be so. Good and enduring.
ואתה שלום וגו'. כן תהיה לאורך ימים:
Peace unto you… So shall it be for a long time.5And to emphasize its longevity, they mention שַׁלוֹם [=peace] three times in their statement.
וְעַתָּה שָׁמַעְתִּי כִּי גֹזְזִים לָךְ עַתָּה הָרֹעִים אֲשֶׁר־לְךָ הָיוּ עִמָּנוּ לֹא הֶכְלַמְנוּם וְלֹֽא־נִפְקַד לָהֶם מְאוּמָה כׇּל־יְמֵי הֱיוֹתָם בַּכַּרְמֶֽל׃
Now, I have heard that they are shearing for you. Now, your shepherds were with us; we did not shame them and not a thing of theirs was missing all the time they were in Carmel.
Now, I have heard that they are shearing for you. Now, your shepherds were with us; we did not shame them and not a thing of theirs was missing all the time they were in Carmel.
Rashi
לא הכלמנום. אם נצרכו לנו לשום דבר, לא השיבונום ריקם:
We did not shame them. If they needed us for anything, we did not send them back empty-handed.6We did not cause them physical harm.—Targum Yonoson.
ולא נפקד להם. מצאנום כי שומרים היינו להם:
Not a thing of theirs was missing. Of your flocks, for we were watching them.7And we protected them from attack by wild animals.—Mahri Kra.
שְׁאַל אֶת־נְעָרֶיךָ וְיַגִּידוּ לָךְ וְיִמְצְאוּ הַנְּעָרִים חֵן בְּעֵינֶיךָ כִּֽי־עַל־יוֹם טוֹב בָּנוּ תְּנָה־נָּא אֵת אֲשֶׁר תִּמְצָא יָֽדְךָ לַעֲבָדֶיךָ וּלְבִנְךָ לְדָוִֽד׃
Ask your youths and they will tell you; may the youths find favor in your eyes, for we have come on a festive day. Please give whatever you can spare to your servants and to your son, Dovid.'"
Ask your youths and they will tell you; may the youths find favor in your eyes, for we have come on a festive day. Please give whatever you can spare to your servants and to your son, Dovid.'"
Rashi
וימצאו הנערים. שלי, חן בעיניך, בטובה שיגידו לך עבדיך מהם עליהם:
May the youths find. My youths, find favor in your eyes, for the kindness which your servants will tell concerning them.
כי על יום טוב באנו. על סמך משתה ויום טוב שיש לך, באנו עתה לשאול דבר אחר: ערב ראש השנה היה, וצריכין אנו לסעודת יום טוב:
For we have come on a festive day. Relying on the party and festive day which you have, we have now come to ask.8Without burdening you additionally because you already have prepared a lavish feast.—Radak. Another explanation is, that this was the eve of Rosh Hashonoh [so they said,] "We are in need of a holiday feast."9Rosh Hashanoh is a holiday in which Scripture [Nechemyah 8:10] stresses to send food to the needy.
וַיָּבֹאוּ נַעֲרֵי דָוִד וַיְדַבְּרוּ אֶל־נָבָל כְּכׇל־הַדְּבָרִים הָאֵלֶּה בְּשֵׁם דָּוִד וַיָּנֽוּחוּ׃
Dovid's youths came and spoke to Novol in accordance with all these words, in Dovid's name, and then they rested.
Dovid's youths came and spoke to Novol in accordance with all these words, in Dovid's name, and then they rested.
Rashi
וידברו אל נבל ככל הדברים האלה בשם דוד וינוחו. יגעים היו מטורח הדרך, ונזדרזו למצות דוד, ולא נחו עד שדברו אליו, ואחר כך וינוחו ויונתן תרגם: ופסקו, כלומר פסקו מלדבר עוד, עד שישמעו תשובתו:
And spoke to Novol in accordance with all these words, in Dovid's name, and then they rested. They were tired from traveling, yet they were quick to execute Dovid's command, and did not rest until they spoke to him, and afterward they rested. Targum Yonson renders, however, and they ceased, i.e., they stopped speaking further, until they would hear his reply.
וַיַּעַן נָבָל אֶת־עַבְדֵי דָוִד וַיֹּאמֶר מִי דָוִד וּמִי בֶן־יִשָׁי הַיּוֹם רַבּוּ עֲבָדִים הַמִּתְפָּרְצִים אִישׁ מִפְּנֵי אֲדֹנָֽיו׃
Novol replied to Dovid's servants, and said, "Who is Dovid and who is the son of Yishay? Nowadays many are the servants who break away from their master.
Novol replied to Dovid's servants, and said, "Who is Dovid and who is the son of Yishay? Nowadays many are the servants who break away from their master.
Rashi
מי דוד. מה הוא חשוב שאתן לו את שלי, הלא מרות המואביה בא:
Who is Dovid. Of what importance is he that I should give him mine? Is he not descended from Rus the Moavite?10And as such, Novol questioned Dovid’s right to the throne. See Talmud Yerushalmi Sanhedrin 2:3.
וְלָקַחְתִּי אֶת־לַחְמִי וְאֶת־מֵימַי וְאֵת טִבְחָתִי אֲשֶׁר טָבַחְתִּי לְגֹֽזְזָי וְנָֽתַתִּי לַאֲנָשִׁים אֲשֶׁר לֹא יָדַעְתִּי אֵי מִזֶּה הֵֽמָּה׃
Should I take from my bread and my water and my meat, that I have slaughtered for my shearers, and give them to men from where I do not know?"
Should I take from my bread and my water and my meat, that I have slaughtered for my shearers, and give them to men from where I do not know?"
וַיַּהַפְכוּ נַעֲרֵֽי־דָוִד לְדַרְכָּם וַיָּשֻׁבוּ וַיָּבֹאוּ וַיַּגִּדוּ לוֹ כְּכֹל הַדְּבָרִים הָאֵֽלֶּה׃
Dovid's youths turned back to their way; they returned and came, and told him all these things.
Dovid's youths turned back to their way; they returned and came, and told him all these things.
וַיֹּאמֶר דָּוִד לַאֲנָשָׁיו חִגְרוּ ׀ אִישׁ אֶת־חַרְבּוֹ וַֽיַּחְגְּרוּ אִישׁ אֶת־חַרְבּוֹ וַיַּחְגֹּר גַּם־דָּוִד אֶת־חַרְבּוֹ וַֽיַּעֲלוּ ׀ אַחֲרֵי דָוִד כְּאַרְבַּע מֵאוֹת אִישׁ וּמָאתַיִם יָשְׁבוּ עַל־הַכֵּלִֽים׃
Dovid said to his men, "Each man gird his sword." Each man girded his sword, and Dovid, too, girded his sword; and after Dovid went up about four hundred men, and two hundred others stayed with the equipment.
Dovid said to his men, "Each man gird his sword." Each man girded his sword, and Dovid, too, girded his sword; and after Dovid went up about four hundred men, and two hundred others stayed with the equipment.
Rashi
ויחגור גם דוד את חרבו. מכאן שמתחילין בדיני נפשות מן הקטנים בדין תחלה (סנהדרין לו א):
And Dovid too, girded his sword. From here [we learn] that we commence, in cases involving capital punishment, from the less significant first.11 See Maseches Sanhedrin 36a, that learns from here that the polling the judges’ opinions in cases involving capital punishment, starts with the less important judges; otherwise, they may feel intimidated and swayed by the opinions of the others.
על הכלים. לשמור אהליהם וכליהם:
With the equipment. To guard their tents and equipment.
וְלַאֲבִיגַיִל אֵשֶׁת נָבָל הִגִּיד נַֽעַר־אֶחָד מֵהַנְּעָרִים לֵאמֹר הִנֵּה שָׁלַח דָּוִד מַלְאָכִים ׀ מֵהַמִּדְבָּר לְבָרֵךְ אֶת־אֲדֹנֵינוּ וַיָּעַט בָּהֶֽם׃
And to Avigayil, Novol's wife, one youth from among the youths told, saying, "Behold, Dovid sent messengers from the wilderness to greet our master, but he chased them away.
And to Avigayil, Novol's wife, one youth from among the youths told, saying, "Behold, Dovid sent messengers from the wilderness to greet our master, but he chased them away.
Rashi
אחד מהנערים. שלה:
One from among the youths. Of hers.
ויעט בהם. (תרגום:) אפרחינון במלין (ילקוט שמעוני רמז קל"ד, ופירושו הכריחם בדבריו הרעים), לשון עיט (בראשית טו יא):
But he chased them away. He drove them away with words, an expression of עַיׅט [=bird].12Bereishis 15:11. Others translate וַיָעַט as ‘he kicked them out’ from the root בעט, as in Devarim 32:15.
וְהָאֲנָשִׁים טֹבִים לָנוּ מְאֹד וְלֹא הׇכְלַמְנוּ וְלֹֽא־פָקַדְנֽוּ מְאוּמָה כׇּל־יְמֵי הִתְהַלַּכְנוּ אִתָּם בִּֽהְיוֹתֵנוּ בַּשָּׂדֶֽה׃
And these men were very good to us; we were not shamed, nor did we miss anything all the time that we went with them, when we were in the field.
And these men were very good to us; we were not shamed, nor did we miss anything all the time that we went with them, when we were in the field.
Rashi
ולא הכלמנו. לא נכלמנו:
We were not shamed. We were not disgraced.
חוֹמָה הָיוּ עָלֵינוּ גַּם־לַיְלָה גַּם־יוֹמָם כׇּל־יְמֵי הֱיוֹתֵנוּ עִמָּם רֹעִים הַצֹּֽאן׃
They protected us, both by night and by day, all the time we were with them tending the sheep.
They protected us, both by night and by day, all the time we were with them tending the sheep.
וְעַתָּה דְּעִי וּרְאִי מַֽה־תַּעֲשִׂי כִּֽי־כָלְתָה הָרָעָה אֶל־אֲדֹנֵינוּ וְעַל כׇּל־בֵּיתוֹ וְהוּא בֶּן־בְּלִיַּעַל מִדַּבֵּר אֵלָֽיו׃
Now know and see what you will do, for evil has been decided against our master and upon his entire household; he is too wicked a person to speak to."
Now know and see what you will do, for evil has been decided against our master and upon his entire household; he is too wicked a person to speak to."
Rashi
כי כלתה הרעה. מאת דוד אליו:
For the evil has been decided. By Dovid against him.
והוא בן בליעל מדבר אליו. ואדונינו בן בליעל, מהיות דובר אליו מה שאני אומר אליך, כי יקצוף עלינו:
He is too wicked a person to speak to. Our master is such a base person13Or, the phrase refers to Dovid, that Dovid is such a base person that he is capable of attacking without warning.—Radak. so that I cannot tell him that which I am telling you, because he will become angry with us.
וַתְּמַהֵר (אבוגיל) [אֲבִיגַיִל] וַתִּקַּח מָאתַיִם לֶחֶם וּשְׁנַיִם נִבְלֵי־יַיִן וְחָמֵשׁ צֹאן (עשוות) [עֲשׂוּיוֹת] וְחָמֵשׁ סְאִים קָלִי וּמֵאָה צִמֻּקִים וּמָאתַיִם דְּבֵלִים וַתָּשֶׂם עַל־הַחֲמֹרִֽים׃
So Avigayil hurried and took two hundred breads, two flasks of wine, five prepared sheep, five seah of toasted grain, a hundred clusters of raisins, and two hundred cakes of pressed figs, and she put them on the donkeys.
So Avigayil hurried and took two hundred breads, two flasks of wine, five prepared sheep, five seah of toasted grain, a hundred clusters of raisins, and two hundred cakes of pressed figs, and she put them on the donkeys.
Rashi
עשויות. תרגם יונתן: תכברא, ממולאות בשר דק וביצים, פשטי"ץ בלע"ז כמו ששנינו בפסחים (עד א, עיין שם היטב ברש"י ד"ה רבי ישמעאל קורהו וכו', ומצוה ליישב): ונותן את הכרעים ובני מעיו לתוכו, רבי טרפון קורהו תכברא, מה שבתוכו לברו, כרבי עקיבא דאמר תולין חוצה לו, כך היא שנויה בתוספתא, רבי קלונימוס זצ"ל מן רומי פרשה לנו כן:
Prepared. Targum Yonoson renders תַּכְבְּרָא, filled with finely cut meat and eggs; farcides in O.F., as we learned in [Maseches] Pesachim:14 And he places the feet and its intestines inside [the Paschal lamb]; Rabbi Tarfon calls it תַּכְבְּרָא. That which is inside, is placed outside,15I.e., תַּכְבְּרָא is a combination of two words תּוֹךְ [=inside] and בְּרָא [=outside]. according to Rabbi Akiva, who says that the intestines are hung outside of it. Thus is stated in the Tosefta, and Rabbi Klonimos of sainted memory, from Rome, thus explained it to us.
צמוקים. ענבים יבשים:
Raisins. Dried grapes.
דבלים. עגולי דבלה, תאנים דרוסות וכבושות בכלי:
Cakes of pressed figs. Round cakes of dried figs, trodden and pressed in a vessel.
וַתֹּאמֶר לִנְעָרֶיהָ עִבְרוּ לְפָנַי הִנְנִי אַחֲרֵיכֶם בָּאָה וּלְאִישָׁהּ נָבָל לֹא הִגִּֽידָה׃
She said to her youths, "Go on ahead of me; I am coming right behind you." But to Novol her husband she said nothing.
She said to her youths, "Go on ahead of me; I am coming right behind you." But to Novol her husband she said nothing.
וְהָיָה הִיא ׀ רֹכֶבֶת עַֽל־הַחֲמוֹר וְיֹרֶדֶת בְּסֵתֶר הָהָר וְהִנֵּה דָוִד וַאֲנָשָׁיו יֹרְדִים לִקְרָאתָהּ וַתִּפְגֹשׁ אֹתָֽם׃
And it happened, as she was riding on the donkey, going down the hidden part of the mountain, and behold, Dovid and his men were going down toward her, and she met them.
And it happened, as she was riding on the donkey, going down the hidden part of the mountain, and behold, Dovid and his men were going down toward her, and she met them.
Rashi
יורדים לקראתה. גיא היה בין שני ההרים, היא יורדת מהר זה, והם יורדים מהר זה שכנגדו:
Were going down toward her. There was a valley between the two mountains. She was going down one mountain, and they were going down the opposite mountain.16And neither party saw the other.—Radak.
וְדָוִד אָמַר אַךְ לַשֶּׁקֶר שָׁמַרְתִּי אֶֽת־כׇּל־אֲשֶׁר לָזֶה בַּמִּדְבָּר וְלֹא־נִפְקַד מִכׇּל־אֲשֶׁר־לוֹ מְאוּמָה וַיָּשֶׁב־לִי רָעָה תַּחַת טוֹבָֽה׃
Dovid said [to himself], "It was for naught that I guarded all that this one has in the wilderness and that nothing of his was missing; yet he has repaid my kindness with evil.
Dovid said [to himself], "It was for naught that I guarded all that this one has in the wilderness and that nothing of his was missing; yet he has repaid my kindness with evil.
Rashi
ודוד אמר. בלבו כשאמרו לו נעריו גדופי נבל, אך לשקר שמרתי וגו':
Dovid said. To himself when his youths told him of Novol's insults, 'It was for naught that I guarded, etc.'
כֹּה־יַעֲשֶׂה אֱלֹהִים לְאֹיְבֵי דָוִד וְכֹה יֹסִיף אִם־אַשְׁאִיר מִכׇּל־אֲשֶׁר־לוֹ עַד־הַבֹּקֶר מַשְׁתִּין בְּקִֽיר׃
Such shall God do to Dovid's enemies and such shall He do further, if I leave over of all that belongs to him until daybreak—even one dog."
Such shall God do to Dovid's enemies and such shall He do further, if I leave over of all that belongs to him until daybreak—even one dog."
Rashi
משתין. יונתן תרגם: ידע מדע, משית קירות לבו. דבר אחר, אפילו כלב, שדרכו להשתין בקיר:
Even one dog. Targum Yonoson renders, 'one possessing intelligence,' one who sets the walls of his heart. Another explanation is, 'even a dog whose manner is to urinate against a wall.'17See Maseches Bava Basro 19b.
וַתֵּרֶא אֲבִיגַיִל אֶת־דָּוִד וַתְּמַהֵר וַתֵּרֶד מֵעַל הַחֲמוֹר וַתִּפֹּל לְאַפֵּי דָוִד עַל־פָּנֶיהָ וַתִּשְׁתַּחוּ אָֽרֶץ׃
When Avigayil saw Dovid, she hurried and dismounted from the donkey; she fell on her face before Dovid and prostrated herself to the ground.
When Avigayil saw Dovid, she hurried and dismounted from the donkey; she fell on her face before Dovid and prostrated herself to the ground.
וַתִּפֹּל עַל־רַגְלָיו וַתֹּאמֶר בִּֽי־אֲנִי אֲדֹנִי הֶעָוֺן וּֽתְדַבֶּר־נָא אֲמָֽתְךָ בְּאׇזְנֶיךָ וּשְׁמַע אֵת דִּבְרֵי אֲמָתֶֽךָ׃
She fell at his feet and said, "My master, with me lies the sin. Let your maidservant please speak in your ears, and hear the words of your maidservant.
She fell at his feet and said, "My master, with me lies the sin. Let your maidservant please speak in your ears, and hear the words of your maidservant.
Rashi
בי אני אדני העון. מתחלה אמרה כך, כדי שיטה אוזן לדבריה, ולסוף אמרה לו האמת, אני אמתך לא ראיתי את נערי אדני:
My master, with me lies the sin. First she said this so that he would pay attention to her words.18And thereby protect her household from Dovid and his men. At the end, however, she told him the truth, that "I, your handmaid, did not see my master's youths."19Below, verse 25.
אַל־נָא יָשִׂים אֲדֹנִי ׀ אֶת־לִבּוֹ אֶל־אִישׁ הַבְּלִיַּעַל הַזֶּה עַל־נָבָל כִּי כִשְׁמוֹ כֶּן־הוּא נָבָל שְׁמוֹ וּנְבָלָה עִמּוֹ וַֽאֲנִי אֲמָתְךָ לֹא רָאִיתִי אֶת־נַעֲרֵי אֲדֹנִי אֲשֶׁר שָׁלָֽחְתָּ׃
Please let not my master set his heart against this wicked man, against Novol, for he is as his name implies, Novol is his name and villainy is his trait; and I, your maidservant, did not see my master's youths whom you sent.
Please let not my master set his heart against this wicked man, against Novol, for he is as his name implies, Novol is his name and villainy is his trait; and I, your maidservant, did not see my master's youths whom you sent.
וְעַתָּה אֲדֹנִי חַי־יְהֹוָה וְחֵֽי־נַפְשְׁךָ אֲשֶׁר מְנָעֲךָ יְהֹוָה מִבּוֹא בְדָמִים וְהוֹשֵׁעַ יָדְךָ לָךְ וְעַתָּה יִֽהְיוּ כְנָבָל אֹֽיְבֶיךָ וְהַֽמְבַקְשִׁים אֶל־אֲדֹנִי רָעָֽה׃
Now, my master, as Adonoy lives, and by your life, Adonoy has prevented you from shedding blood and from avenging yourself by your own hand; now may all your enemies be like Novol and those who seek evil against my master.
Now, my master, as Adonoy lives, and by your life, Adonoy has prevented you from shedding blood and from avenging yourself by your own hand; now may all your enemies be like Novol and those who seek evil against my master.
Rashi
אשר מנעך. ששלחני לקראתך למנעך משפיכות דמים:
[Adonoy] has prevented you. Who sent me toward you to refrain you from committing bloodshed.
והושע ידך לך. מלנקום אתה בעצמך את נקמתך ותענש:
And from avenging yourself by your own hand. From personally avenging yourself and being punished.
יהיו כנבל איביך. נתנבאת ברוח הקודש שלא יאריך ימים:
May all your enemies be like Novol. She prophesied with the Divine Spirit20Avigayil is mentioned among the seven prophetesses, in Maseches Megillah 14a. that Novol will not live long.
וְעַתָּה הַבְּרָכָה הַזֹּאת אֲשֶׁר־הֵבִיא שִׁפְחָתְךָ לַֽאדֹנִי וְנִתְּנָה לַנְּעָרִים הַמִּֽתְהַלְּכִים בְּרַגְלֵי אֲדֹנִֽי׃
Now, this offering that your maidservant has brought to my master, let it be given to the youths who accompany my master.
Now, this offering that your maidservant has brought to my master, let it be given to the youths who accompany my master.
Rashi
ונתנה לנערים. ותנתן לנערים המתהלכים וגו', 'נתנה' לשון עבר, ו'נתנה' לשון להבא:
Let it be given to the youths. And it will be given to the youths who are going, etc. נִתְּנָה [=it was given] is past tense, וְנִתְּנָה [=it will be given] is future tense.
שָׂא נָא לְפֶשַׁע אֲמָתֶךָ כִּי עָשֹֽׂה־יַעֲשֶׂה יְהֹוָה לַאדֹנִי בַּיִת נֶאֱמָן כִּֽי־מִלְחֲמוֹת יְהֹוָה אֲדֹנִי נִלְחָם וְרָעָה לֹא־תִמָּצֵא בְךָ מִיָּמֶֽיךָ׃
Please pardon the sin of your maidservant, for Adonoy will surely make for my master an everlasting house, because the wars of Adonoy, my master fights, and no evil has been found in you all your days.
Please pardon the sin of your maidservant, for Adonoy will surely make for my master an everlasting house, because the wars of Adonoy, my master fights, and no evil has been found in you all your days.
Rashi
כי עשה יעשה ה' לאדני בית נאמן. להיות מלך על ישראל, לפיכך, ורעה לא תמצא בך, לכך לא נאה לך לעשות שלא כדין, להוציא לעז על מלכותך:
For Adonoy will surely make for my master an everlasting house. To be king over Yisroel. Therefore, let no evil be found in you. It is therefore not fitting for you to do anything contrary to the law, to spread evil talk concerning your kingship.
וַיָּקׇם אָדָם לִרְדׇפְךָ וּלְבַקֵּשׁ אֶת־נַפְשֶׁךָ וְֽהָיְתָה נֶפֶשׁ אֲדֹנִי צְרוּרָה ׀ בִּצְרוֹר הַחַיִּים אֵת יְהֹוָה אֱלֹהֶיךָ וְאֵת נֶפֶשׁ אֹיְבֶיךָ יְקַלְּעֶנָּה בְּתוֹךְ כַּף הַקָּֽלַע׃
A man rose to pursue you and to seek your life; may my master's soul be bound up in the bond of life, with Adonoy, your God, and may He cast away the soul of your enemies as one shoots [a stone] from a slingshot.
A man rose to pursue you and to seek your life; may my master's soul be bound up in the bond of life, with Adonoy, your God, and may He cast away the soul of your enemies as one shoots [a stone] from a slingshot.
Rashi
כף הקלע. חתיכת עור רחבה עשויה כמין כף באמצע הקלע, שנותן בה האבן:
Slingshot. A wide piece of leather, with an indentation in the middle of the sling, into which one places the stone.
וְהָיָה כִּֽי־יַעֲשֶׂה יְהֹוָה לַֽאדֹנִי כְּכֹל אֲשֶׁר־דִּבֶּר אֶת־הַטּוֹבָה עָלֶיךָ וְצִוְּךָ לְנָגִיד עַל־יִשְׂרָאֵֽל׃
And may it be that when Adonoy does for my master according to all the good of which He has spoken about you, and appoints you as leader over Yisroel.
And may it be that when Adonoy does for my master according to all the good of which He has spoken about you, and appoints you as leader over Yisroel.
Rashi
והיה כי יעשה ה' וגו'. ותמלוך:
And may it be when Adonoy does good… And you will reign.
וְלֹא תִהְיֶה זֹאת ׀ לְךָ לְפוּקָה וּלְמִכְשׁוֹל לֵב לַאדֹנִי וְלִשְׁפׇּךְ־דָּם חִנָּם וּלְהוֹשִׁיעַ אֲדֹנִי לוֹ וְהֵיטִב יְהֹוָה לַֽאדֹנִי וְזָכַרְתָּ אֶת־אֲמָתֶֽךָ׃ {ס}
That this not be for you an obstacle and a stumbling block of the heart for my master, to have shed innocent blood and that my master has avenged himself. And when Adonoy has done good for my master, may you remember your maidservant."
That this not be for you an obstacle and a stumbling block of the heart for my master, to have shed innocent blood and that my master has avenged himself. And when Adonoy has done good for my master, may you remember your maidservant."
Rashi
ולא תהיה וגו' לפוקה. לכשלון, כמו (נחום ב יא): לפיק ברכים, שאם היית עושה זאת, לא יהיה לך פתחון פה לרדות אדם לדורות הבאים על שפיכות דמים:
That this not be…an obstacle. As a stumbling block, as in, 'and the stumbling [לְפִיק] of the knees';21Nachum 2:11. for had you done this, you would not be able to open your mouth to reprove anyone in future generations, concerning bloodshed.
ולהושיע אדני לו. שתנקום אתה את נקמתך:
And that my master has avenged himself. That you avenge yourself.
ואיש במעון. שם העיר:
There was a man in Ma'on. The name of the city.1Not to be mistook for מָעוֹן meaning a dwelling, as in Tehillim 26:8, but rather, it is the city mentioned in Yehoshua 15:55, and it was located in Yehudah’s territory, the tribe of which Novol was a member.