Tanach
Vayikra 6:12-16 ויקרא ו׳:י״ב-ט״ז
Part of: TzavTzav, Aliyah 2Chapter 6
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃
And Adonoy spoke to Moshe, saying:
And Adonoy spoke to Moshe, saying:
זֶה קׇרְבַּן אַהֲרֹן וּבָנָיו אֲשֶׁר־יַקְרִיבוּ לַֽיהֹוָה בְּיוֹם הִמָּשַׁח אֹתוֹ עֲשִׂירִת הָאֵפָה סֹלֶת מִנְחָה תָּמִיד מַחֲצִיתָהּ בַּבֹּקֶר וּמַחֲצִיתָהּ בָּעָֽרֶב׃
This is the offering of Aharon and his sons that they shall offer to Adonoy on the day that he is anointed; one tenth of an ephah of fine flour as a meal-offering, always [daily]. Half of it [he shall offer] in the morning and half of it [he shall offer] in the evening.
This is the offering of Aharon and his sons that they shall offer to Adonoy on the day that he is anointed; one tenth of an ephah of fine flour as a meal-offering, always [daily]. Half of it [he shall offer] in the morning and half of it [he shall offer] in the evening.
Rashi
עַֽל־מַחֲבַת בַּשֶּׁמֶן תֵּעָשֶׂה מֻרְבֶּכֶת תְּבִיאֶנָּה תֻּפִינֵי מִנְחַת פִּתִּים תַּקְרִיב רֵֽיחַ־נִיחֹחַ לַיהֹוָֽה׃
In a frying pan, with oil it shall be made; you shall bring it saturated, well-baked, a meal-offering of broken pieces, you shall bring a pleasing fragrance to Adonoy.
In a frying pan, with oil it shall be made; you shall bring it saturated, well-baked, a meal-offering of broken pieces, you shall bring a pleasing fragrance to Adonoy.
Rashi
מרבכת. חֲלוּטָה בְּרוֹתְחִין כָּל צָרְכָּהּ (שם):
מרבכת means, scalded with hot oil to saturation (cf. Sifra, Tzav, Chapter 4 6).
תפיני. אֲפוּיָה אֲפִיּוֹת הַרְבֵּה — אַחַר חֲלִיטָתָהּ אוֹפָהּ בַּתַּנּוּר וְחוֹזֵר וּמְטַגְּנָהּ בַּמַּחֲבַת (מנחות נ'):
תפיני means, many times baken: after it has been scalded he bakes it in the oven and then again fries it in a pan (cf. Menachot 50b).
מנחת פתים. מְלַמֵּד שֶׁטְּעוּנָה פְּתִיתָה:
מנחת פתים THE BROKEN PIECES — This teaches that it requires breaking into pieces (cf. Sifra, Tzav, Chapter 4 6; Menachot 75b).
וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו יַעֲשֶׂה אֹתָהּ חׇק־עוֹלָם לַיהֹוָה כָּלִיל תׇּקְטָֽר׃
The kohein who is anointed in his stead from among his sons, he shall [also] do it; an everlasting statute to Adonoy, it shall be entirely burnt.
The kohein who is anointed in his stead from among his sons, he shall [also] do it; an everlasting statute to Adonoy, it shall be entirely burnt.
Rashi
המשיח תחתיו מבניו. הַמָּשִׁיחַ מִבָּנָיו תַּחְתָּיו:
המשיח תחתיו מבניו is the same as המשיח מבניו תחתיו THE PRIEST THAT IS ANOINTED FROM AMONGST HIS SONS IN HIS STEAD.
כליל תקטר. אֵין נִקְמֶצֶת לִהְיוֹת שְׁיָרֶיהָ נֶאֱכָלִין אֶלָּא כֻּלָּהּ כָּלִיל, וְכֵן כָּל מִנְחַת כֹּהֵן שֶׁל נְדָבָה כָּלִיל תִּהְיֶה:
כליל תקטר IT SHALL WHOLLY ASCEND IN FUMES — The קמץ (the altar's share) is not taken off from it so that there can be any remaining of it to be eaten by the priests, but the whole of it is burnt entire. Similarly the next verse points out that every free-will meal-offering of a priest (i. e. such offering in general) shall be wholly burnt (cf. Sifra, Tzav, Chapter 5 3).
וְכׇל־מִנְחַת כֹּהֵן כָּלִיל תִּהְיֶה לֹא תֵאָכֵֽל׃ {פ}
Every meal-offering of a kohein shall be completely burnt and may not be eaten.
Every meal-offering of a kohein shall be completely burnt and may not be eaten.
Rashi
כליל. כֻּלָּהּ שָׁוָה לְגָבוֹהַּ:
כליל (connected with כל, all) means, all of it belongs alike to the Most High God (i. e. no part of it is given to the priests).
זה קרבן אהרן ובניו. אַף הַהֶדְיוֹטוֹת מַקְרִיבִין עֲשִׂירִית הָאֵפָה בַּיּוֹם שֶׁהֵן מִתְחַנְּכִין לָעֲבוֹדָה, אֲבָל כֹּהֵן גָּדוֹל בְּכָל יוֹם, שֶׁנֶּאֱמַר מִנְחָה תָּמִיד וְגוֹ' וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו וְגוֹ' חָק עוֹלָם:
זה קרבן אהרון ובניו THIS IS THE OFFERING OF AARON AND HIS SONS — The ordinary priests, too, offer a tenth part of an ephah of flour on the day they are installed into the priestly service; the High Priest, however, offers one every day, as it is said, “a continual meal-offering, [half of it in the morning, and half thereof in the evening] etc. And the priest amongst his sons that is anointed in his stead (i. e. every high priest) [shall offer it]; it is a statute for ever” (Sifra, Tzav, Section 3 1-4; Menachot 51b).