Yerushalmi Bava Batra 4:5 ירושלמי בבא בתרא ד׳:ה׳

MISHNAH: He who sells an olive-press building sold the lower stone of the olive mill³³It is called "sea” similar to the “sea” constructed by Solomon in his Temple (1K. 7:44), shaped like a bowl to collect the oil which will drip from the olives., the upper stone³⁴The technical terms in the Mishnah are translated following Maimonides’s Mishnah Commentary., and the scaffolding for the beam of the press, but he sold neither the planks,³⁵Maimonides reads הכידין, the Babli העכירין. The planks cover the olives and are pressed down by the beam moved by the wheel. nor the wheel, nor the beam. But if he said to him, “it and all it contains,” all is sold. Rebbi Eliezer said, he who sells an olive-press building sold the beam³⁶Since without a beam there is no olive press as stated in the Halakhah (and the Babli, 67b)..

HALAKHAH: “He who sells an olive-press,” etc. In fact, if it does not have a beam, it is not called an olive press³⁶Since without a beam there is no olive press as stated in the Halakhah (and the Babli, 67b).. You would say, who stated this? Rebbi Eliezer, since it was stated in the name of Rebbi Eliezer: ³⁷Tosephta 3:2, Babli 67b; anonymous in both sources.“He who sells an olive-press building sold the vats, the basket weaves³⁸Explanation of Rashbam. These are mats strung around the olive press to hold the olives together during the crushing process., and the breakstones³⁹According to the Babli, 67b, מפרכת is synonymous with ממל., and the lower millstone but not the upper one⁴⁰Built-in mills are sold, movable ones not., nor the sacks nor the bags⁴¹Greek μάρσιππος, ὁ, “bag, pouch”, Latin marsupium, marsuppium, -ii. it contains. But if he said to him, ‘it and all it contains,…’⁴²One has to add: all is sold. In neither case did he sell the paved space surrounding the building²A building ancillary to the main building (1K. 6:5,6,10). According to Maimonides it is a paved space surrounding the building., or the [ditches]⁴³One has to read שיחין for שבוין and החדותין for החרורין, cf. Mishnah 1 (S. Lieberman)., or the [cellars]⁴³One has to read שיחין for שבוין and החדותין for החרורין, cf. Mishnah 1 (S. Lieberman)..”