Talmud Yerushalmi
Yerushalmi Bava Batra 8:6 ירושלמי בבא בתרא ח׳:ו׳
Part of: Chapter 8
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משנה: הַכּוֹתֵב נְכָסָיו לַאֲחֵרִים וְהִנִּיחַ אֶת בָּנָיו מַה שֶׁעָשָׂה עָשׂוּי אֲבָל אֵין רוּחַ חְכָמִים נוֹחָה מִמֶּנּוּ. רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר אִם לֹא הָיוּ בָנָיו נוֹהֲגִים כַּשּׁוּרָה זָכוּר לַטּוֹב.
MISHNAH: If one writes his properties over to others137As a gift “from today, effective after my death”. while neglecting his children, what he did is done138If writing the document was accompanied by an act of acquisition on behalf of the beneficiary, it becomes irrevocable. but the Sages do not approve of him. Rabban Simeon ben Gamliel says, if his children did not behave properly, let him be well remembered.
MISHNAH: If one writes his properties over to others137As a gift “from today, effective after my death”. while neglecting his children, what he did is done138If writing the document was accompanied by an act of acquisition on behalf of the beneficiary, it becomes irrevocable. but the Sages do not approve of him. Rabban Simeon ben Gamliel says, if his children did not behave properly, let him be well remembered.
הלכה: הַכּוֹתֵב נְכָסָיו לַאֲחֵרִים כול׳. אָמַר רִבִּי בָּא בַּר מָמָל. הַכּוֹתֵב נְכָסָיו לַאֲחֵרִים וְהִנִּיחַ אֶת בָּנָיו. עָלָיו הוּא אוֹמֵר וַתְּהִי עֲווֹנוֹתָם עַל עַצְמוֹתָם. כְּהָדָא חַד בַּר נַשׁ אַפְקַד נִיכְסוֹי גַבֵּי רִבִּי בָּא בַּר מָמָל. אֲמַר לֵיהּ. אִין הַוְיָין בָּנוֹי דַהֲנָיָיה הַב לוֹן פַּלְגָּא וְסַב פַּלְגָּא. אַתּוֹן בָּנוֹי וְנַסְבּוֹן פַּלְגָּא. בָּתָר יוֹמִין אַתּוֹן בְּעָיָין מֵיעוֹר עִימֵּיהּ. אֲמַר לוֹן. לָא אֲמַר לִי אֲבוּכוֹן אֶלָּא אִי הַוְיָין בָּנוֹי דַהֲנָיָיה הַב לוֹן פַּלְגָּא וְסַב פַּלְגָּא. כְּדוֹן אַתּוֹן קַקּוֹ פַּדֶיפְטֹי. הֲבוּ לִי מַה דִּיהֲבִית לְכוֹן.
HALAKHAH: “If one writes his properties over to others,” etc. Rebbi Abba bar Mamal said, about one who writes his properties over to others while neglecting his children, the verse says: “their sins were on their bones139Ez. 32:27. It is a sin which will cling to his bones even in the grave. In the Babli, 133b, Samuel told his student Rav Jehudah in his law practice never to help anybody to deprive a son of his inheritance..” As the following: A person deposited his properties with Rebbi Abba bar Mamal and told him, if my sons will be useful give them half and keep half. His sons came and took half. Later they came to appeal140The root of מיעור is ערר “to launch an appeal.” against him. He told them, your father said only: If my sons will be useful give them half and keep half. Now you are badly educated141Greek κακο-παιδευτοί. E reads קקפריגמיניין which Lieberman explains as κακοτραγμόνες “unworthy, useless”., return to me what I gave to you.
HALAKHAH: “If one writes his properties over to others,” etc. Rebbi Abba bar Mamal said, about one who writes his properties over to others while neglecting his children, the verse says: “their sins were on their bones139Ez. 32:27. It is a sin which will cling to his bones even in the grave. In the Babli, 133b, Samuel told his student Rav Jehudah in his law practice never to help anybody to deprive a son of his inheritance..” As the following: A person deposited his properties with Rebbi Abba bar Mamal and told him, if my sons will be useful give them half and keep half. His sons came and took half. Later they came to appeal140The root of מיעור is ערר “to launch an appeal.” against him. He told them, your father said only: If my sons will be useful give them half and keep half. Now you are badly educated141Greek κακο-παιδευτοί. E reads קקפריגמיניין which Lieberman explains as κακοτραγμόνες “unworthy, useless”., return to me what I gave to you.