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8:7:1

משנה: אַף עַל פִּי שֶׁהוּא נוֹתֵן לוֹ אֵינוֹ נִמְחָל לוֹ עַד שֶׁיְּבַקֵּשׁ מִמֶּנּוּ שֶׁנֶּאֱמַר וְעַתָּה הָשֵׁב אֵשֶׁת הָאִישׁ כִּי נָבִיא הוּא. וּמְנַיִין שֶׁלֹּא יְהֵא הַמּוֹחֵל אַכְזָרִי שֶׁנֶּאֱמַר וַיִּתְפַּלֵּל אַבְרָהָם אֶל הָאֱלֹהִים וגו׳.

MISHNAH: Even though he did pay, he will not be forgiven78The person who injures another cannot obtain mercy in Heaven unless he first has asked forgiveness on earth. unless he asks for forgiveness, as it is said: “Now return the man’s wife since he is a prophet79Gen. 20:7. The reference as usual is to the part of the verse which is not quoted: “Let him pray for you that you will live.” This implies that Abraham first had to forgive Avimelekh before the latter obtained Heavenly mercy..” From where that the person asked to forgive shall not be cruel? It is said80Gen. 20:17.: “Abraham prayed to the Omnipotent, etc.”

MISHNAH: Even though he did pay, he will not be forgiven78The person who injures another cannot obtain mercy in Heaven unless he first has asked forgiveness on earth. unless he asks for forgiveness, as it is said: “Now return the man’s wife since he is a prophet79Gen. 20:7. The reference as usual is to the part of the verse which is not quoted: “Let him pray for you that you will live.” This implies that Abraham first had to forgive Avimelekh before the latter obtained Heavenly mercy..” From where that the person asked to forgive shall not be cruel? It is said80Gen. 20:17.: “Abraham prayed to the Omnipotent, etc.”

8:7:2

הלכה: אַף עַל פִּי שֶׁהוּא נוֹתֵן לוֹ כול׳. [וְכֵן אַתָּה מוֹצֵא בְּרֵיעֵי אִיּוֹב וְעַתָּה קְחוּ לָכֶם שִׁבְעָה פָרִים וְשִׁבְעָה אֵלִים וגו׳ וַיֵּלְכוּ אֱלִיפַז הַתֵּימָנִי וּבִלְדַּד הַשּׁוּחִי וְצוֹפַר הַנַּעֲמָתִי וַיַּעֲשׂוּ וגו׳ וּבְסוֹף הָעִנְיָין מַהוּא אוֹמֵר וַיי שָׁב אֶת שְׁבוּת אִיּוֹב אֵימָתִיי בְּהִתְפַּלְּלוֹ בְּעַד רֵעֵהוּ וגו׳ וַיּוֹסֵף יי אֶת כָּל אֲשֶׁר לְאִיּוֹב לְמִשְׁנֶה.]

HALAKHAH: “Even though he did pay,” etc. 81Paragraph missing in the Leiden ms., added from the Genizah text. E’s text is somewhat longer.[And so you find with Job’s friends. 82Job 42:8–10. Tosephta 9:29.“Now yourselves take seven bulls and seven rams, etc.” “Eliphas the Temanite, Bildad the Shuhite, and Ṣophar the Naamite went and did, etc.” What does it say at the end? “The Eternal changed Job’s fortunes.” When? “When he was praying for his neighbor, etc.” “The Eternal doubled everything that Job had had.”]

HALAKHAH: “Even though he did pay,” etc. 81Paragraph missing in the Leiden ms., added from the Genizah text. E’s text is somewhat longer.[And so you find with Job’s friends. 82Job 42:8–10. Tosephta 9:29.“Now yourselves take seven bulls and seven rams, etc.” “Eliphas the Temanite, Bildad the Shuhite, and Ṣophar the Naamite went and did, etc.” What does it say at the end? “The Eternal changed Job’s fortunes.” When? “When he was praying for his neighbor, etc.” “The Eternal doubled everything that Job had had.”]

8:7:3

תַּנֵּי. רִבִּי יוּדָה אוֹמֵר מִשּׁוּם רַבָּן גַּמְלִיאֵל. הֲרֵי הוּא אוֹמֵר וְנָתַן לְךָ רַחֲמִים וגו׳. סֵימָן זֶה יְהֵא בְיָדָךְ. כָּל זְמַן שֶׁאַתְּ רַחֲמָן הַמָּקוֹם מְרַחֵם עָלֶיךָ. אֵינְךָ מְרַחֵם אֵין הַמָּקוֹם מְרַחֵם לָךְ. רַב אָמַר. אָדָם שֶׁסָּרַח לַחֲבֵירוֹ וּבִיקֵּשׁ מִמֶּנּוּ וְלֹא קִיבְּלוֹ יַעֲשֶׂה שׁוּרַת בְּנֵי אָדָם וִיפַיְיסֶנּוּ. דִּכְתִיב יָשׁוֹר עַל אֲנָשִׁים וגו׳. וְאִם עָשָׂה כֵן מַה כָתוּב תַּמָּן. פָּדָה מִשְּׁאוֹל נַפְשׁוֹ מֵעֲבוֹר בַּשַּׁחַת וגו׳. אָמַר רִבִּי יוֹסֵה. הָדָא דְתֵימַר שֶׁלֹּא הוֹצִיא לוֹ שֵׁם רַע. אֲבָל הוֹצִיא לוֹ שֵׁם רַע אֵין לוֹ מְחִילָה עוֹלָמִית.

It was stated83Tosephta 9:30; Babli Šabbat151b.: Rebbi Jehudah says in the name of Rabban Gamliel. Since it says that84Deut. 13:18. “He will give you mercy etc.”, let the following be a sign in your hand: Whenever that you show mercy, the Omnipresent will have mercy on you. If you do not show mercy, the Omnipresent will not have mercy on you. 85Yoma 8:9 (45c), Babli 87b. Rav said: If a person misbehaved towards another and asked for pardon but the other did not respond, let him assemble a row of people and ask for pardon, as it is written86Job 33:27.: “Form a row of men, etc.87“Let him say, I sinned, I did evil without caring.”” If he does so, what is written there? 88Job 33:28.“He redeemed his soul from the pit, not to go to destruction etc.” Rebbi Yose said, that is if he did not defame, but the defamer is never pardoned.

It was stated83Tosephta 9:30; Babli Šabbat151b.: Rebbi Jehudah says in the name of Rabban Gamliel. Since it says that84Deut. 13:18. “He will give you mercy etc.”, let the following be a sign in your hand: Whenever that you show mercy, the Omnipresent will have mercy on you. If you do not show mercy, the Omnipresent will not have mercy on you. 85Yoma 8:9 (45c), Babli 87b. Rav said: If a person misbehaved towards another and asked for pardon but the other did not respond, let him assemble a row of people and ask for pardon, as it is written86Job 33:27.: “Form a row of men, etc.87“Let him say, I sinned, I did evil without caring.”” If he does so, what is written there? 88Job 33:28.“He redeemed his soul from the pit, not to go to destruction etc.” Rebbi Yose said, that is if he did not defame, but the defamer is never pardoned.

Texts

  • Hebrew: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY
  • English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY

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