Yerushalmi Bava Kamma 9:8 ירושלמי בבא קמא ט׳:ח׳

MISHNAH: If somebody says to his son: A qônām¹⁰⁶An expression of making a vow; Mishnah Nedarim 1:1. that you cannot enjoy anything from me, when he dies he can inherit from him¹⁰⁷Since a deceased person has no property, the estate is no longer the father’s money.. During my lifetime and after my death, when he dies he cannot inherit from him but should give it¹⁰⁸The inheritance. to his sons or his brothers, and if he has nothing¹⁰⁹To eat. he may take a loan; the creditors come and make themselves paid¹⁰⁵He takes a loan, pays his obligations, and when the loan comes due directs the creditor to the recipients of his payments. Then he has fulfilled his obligation without losing any of his money..

HALAKHAH: “If somebody says to his son: A qônām that you cannot enjoy anything from me,” etc. ¹¹⁰This text is a reformulation of a text in Nedarim 5:2, explained there in Notes 35–43. Rebbi Jeremiah said, look what we did state here: “If somebody says to his son, ‘a qônām that you can not enjoy anything from me,’ if he dies, the son inherits; ‘during my lifetime and after my death,’ if he dies, he cannot inherit.” Did we not state, ‘during my lifetime’, he inherits; ‘after my death’, he inherits, ‘during my lifetime and after my death’, he cannot inherit? What is the difference between the one who says it one by one and the one who says it by twos? Rav Jeremiah and Rebbi Yose ben Ḥanina both say, ‘a qônām that I shall not enter this house during my lifetime and after my death’, since he said “this house”, he forbade it on himself during lifetime and after death. Rebbi Yose said, we have stated in Neziqin what we did not state in Nedarim: ‘A qônām that I cannot enjoy these my properties during my lifetime and after my death,’ from the moment he said “these” he forbade them to himself during his lifetime and after his death.