Yerushalmi Eruvin 10:11 ירושלמי עירובין י׳:י״א

MISHNAH: One may replace the lower hinge at the Temple but not in the countryside; the upper one is forbidden here and there²⁵Hinges of doors of chests. The lower one does not carry a load and may be inserted without tools or force, at most a rabbinic violation; the upper one which carries the load must be fixed either by being hammered in or fixed with screws, both biblical Sabbath violations.. One replaces a wound dressing in the Temple²⁶ Since the garments of the priests are biblically prescribed, they cannot wear anything (e. g., shoes) which would be between them and the holy places, vessels, or sacrifices. Therefore the Cohen wearing a bandage must remove it during his period of service. He may replace it in the Temple, where rabbinic restrictions are suspended, but not outside. but not in the countryside; a new one is forbidden here and there.

HALAKHAH: Paragraph¹³²Discussion of Mishnah 11.. Rebbi Yose ben Rebbi Abun said, not every rabbinic Sabbath prohibition was permitted in the Temple¹³³Since in Mishnah 10 it was stated that only a lower hinge but not an upper one may be replaced in the Temple, it follows that not all rabbinic restrictions are waved in the Temple; practically this means that only those acts which are mentioned in the remainder of the Chapter are authorized..

It was stated: A person should not clean a wound dressing¹³⁴Latin splenium, Greek σπλήνιον, τό., to avoid spreading¹³⁵Smoothing a salve over the wound, which is a derivative of ממחק (Mishnah Šabbat 7:2)., since he who spreads on the Sabbath is liable for a purification sacrifice. And we have stated: If it¹³⁶The wound dressing. slipped below one puts it back from above, if it slipped above one puts it back from below. One may uncover part of the wound dressing and cleanse the wound from the other side, and uncover part of the wound dressing and cleanse the wound from the other side. But one may not cleanse the wound dressing to avoid spreading since he who spreads on the Sabbath is liable for a purification sacrifice.

It was stated: A plaster which was swollen one puts back on the Sabbath. Rebbi Jacob bar Aḥa in the name of Rebbi Yasa: Only if it was swollen over the wound, as it was stated: If it slipped below one puts it back from above, if it slipped above one puts it back from below on condition that it not leave the entire domain of the wound. ¹³⁷The text from here on is explained in Šabbat Chapter 6, Notes 129–133. Rebbi Yose ben Rebbi Abun in the name of Rebbi Yose: One may put a dressing on a healed wound since it is only protective. Rebbi Abun in the name of the rabbis there: One may put it on a wound on the Sabbath since it is only protective. Rebbi Tanḥuma said, except vine leaves which only are for healing.

Rebbi Ḥuna said, madder is a good root, the more the better. If it has five or seven or nine knots, only if it does not ooze fluid.

One does not recite a verse over a wound quoting the Name; the one which one recites about mandrakes is forbidden. Come and recite this verse for my son who is afraid, put on him a scroll, put on him phylacteries, so he will go to sleep, is forbidden. But did we not state, they used to recite the Song of the Afflicted in Jerusalem? Rebbi Yudan said, one means before he was hurt, the other after he was hurt. What is the Song of the Afflicted? How many are my oppressors, and the entire Psalm. Sitting in the shelter of the Most High up to: Truly, You, Eternal, are my refuge.