Yerushalmi Eruvin 10:13 ירושלמי עירובין י׳:י״ג

MISHNAH: A Cohen who has a wound on his finger binds bast on it in the Temple but not in the countryside²⁹The bast is no textile and is permitted. While curing illnesses is rabbinically forbidden on the Sabbath and dressing is part of the healing process, it is permitted in the Temple if needed for the service.; it there is no blood³⁰In the Babli and Maimonides: If in order to extract blood. it is forbidden here and there. One sprinkles salt on the ramp³¹The incline leading from the floor of the Temple court to the top of the altar. so it should not be slippery and one fills from the cistern of the Diaspora with a wheel on the Sabbath³²Which otherwise is rabbinically forbidden since it could lead to agricultural use., from the large cistern and from the cold well³³A certain water well, not every well. on a holiday.

HALAKHAH: Paragraph¹⁴⁹Discussion of Mishnah 12.. Jehudah the important¹⁵⁰In the Babli 103b he is called Rav Jehudah the son of Rebbi Ḥiyya. said, they only stated “bast” but bingion¹⁵¹This word has not been explained. Perhaps it is Egyptian, appearing in Greek as βύνιτος, ὁ “an Egyptian garment” (E.G.). is prohibited because of excess clothing¹⁵²The priestly garments worn in the Temple are defined in Ex. 28:40. Priests are prohibited from wearing anything else while officiating.. They wanted to say excess of clothing is like deficiency in clothing. Rebbi Jacob bar Aḥa in the name of Rebbi Yasa: Rebbi Ḥanina’s, as Rebbi Ḥanina said, only it should not separate between him and a garment or between garment and garment¹⁵³Bandages are permitted only on body parts not covered by any priestly clothing.. In Rebbi Ḥanina’s opinion, what is excess clothing? Two shirts, two turbans, two pants, two belts. If a Cohen was injured on his finger and wound a belt around it; is anything called “belt” inadmissible or only clothing?

It was stated:¹⁵⁴Babli 104a with some variations in the spellings of the unexplained words. Tosephta Šabbat 2:8; cf. Tosephta kiFshtutah Sabbath p. 31–32. “One lifts in a siphon and sprinkles with an ˋedeq for a sick person on the Sabbath.” One lifts in a siphon¹⁵⁵Greek διαβήτης, τό. In the Babylonian sources the word appears as דיופי.
Producing sound mechanically is rabbinically forbidden on the Sabbath. An exception is made for medical purposes. It is permitted to make a contraption which can be put together without violating any Sabbath rule, which produces a monotonous sound which induces sleep in a sick person. For this one lifts water in a siphon which delivers water into an ˋedeq which according to the Gaonic Commentary to Tahorot (Otzar Hagaonim III, Eruvin, pp. 79,104) is a vessel with an opening on top and capillary holes at the bottom. If the vessel is kept filled steadily and a metal plate is put under it at some distance, the water coming though the capillary holes will create a faint monotonous sound which induces sleep., משתמיהה¹⁵⁶The word is unexplained (and not listed in the Dictionaries, from Levy to Sokoloff). One may see its root in Arabic סמה “to run steadily” (said of horses).. And sprinkles with an ˋedeq¹⁵⁷In Babylonian sources אדק, ארק. The etymology is unknown., some want to say ¹⁵⁸Meaning and etymology unknown.עיררה; some want to say, a small water pitcher¹⁵⁹Diminutive of Syriac קוקא “water pitcher” (following Sokoloff.). ¹⁶⁰Babli 104a. In a courtyard where it started to rain and there was a house of mourning or a wedding feast, one takes straw and beats it down¹⁶¹To make it possible for visitors to cross the yard. on condition that he should not do it on the Sabbath in the way he does it on a weekday. It was stated: One does not fill with a lentil¹⁶²The name of any ovaloid vessel (cf. Avodah zarah Chapter 5, Note 195). of the Sabbath. If he is afraid for the rope or the cord it is permitted¹⁶³If he needs much water and is afraid his old rope will break, he may draw water in a vessel not usually used for the purpose since then this is not done the way one usually does it during the week..

¹⁶⁴This paragraph is from Chapter 2, Notes 32, 33.“One fills from the cistern of the Diaspora with a wheel on the Sabbath, from the large cistern and from the cold well on a holiday.” Why “may one fill from the cold well with a wheel on the holiday”? But at the time when Israel came from the diaspora and camped at this well, the prophets among them stipulated that one could fill from the cold well with a wheel on the holiday. They did not permit all cold wells, only this well at which they camped. As you are saying there, what was permitted was permitted, and here what was permitted was permitted.