Talmud Yerushalmi
Yerushalmi Eruvin 10:2 ירושלמי עירובין י׳:ב׳
Part of: Chapter 10
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משנה: רִבִּי שִׁמְעוֹן אוֹמֵר נוֹתְנִין לַחֲבֵירוֹ וַחֲבֵירוֹ לַחֲבֵירוֹ עַד שֶׁהוּא מַגִּיעַ לֶחָצֵר הַחִיצוֹנָה. וְכֵן בְּנוֹ נוֹתְנוֹ לַחֲבֵירוֹ וַחֲבֵירוֹ לַחֲבֵירוֹ אֲפִילוּ הֵן מֵאָה. רִבִּי יְהוּדָה אוֹמֵר נוֹתֵן אָדָם חָבִית לַחֲבֵירוֹ וַחֲבֵירוֹ לַחֲבֵירוֹ אֲפִילוּ חוּץ לַתְּחוּם. אָמְרוּ לוֹ לֹא תְהַלֵּךְ זוֹ יוֹתֵר מֵרַגְלֵי בְעָלֶיהָ:
MISHNAH: Rebbi Simeon says, he gives them to another person, and this one to another, until one reaches the outermost courtyard6Since nobody transports the tefillin more than 4 cubits, the entire heap may be brought to safety in one operation. The only rabbinic restriction which is violated in this case is that of muqṣeh.. Similarly with his son7A baby circumcised in the fields., he gives him to another person, and this one to another, even if they are one hundred. Rebbi Jehudah says, a person may give an amphora to another person, and this one to another, even outside the Sabbath domain. They said to him, it should go no farther than its owner’s feet8No vessel under the control of its owner may be transported into a domain inaccessible to its owner on the Sabbath..
MISHNAH: Rebbi Simeon says, he gives them to another person, and this one to another, until one reaches the outermost courtyard6Since nobody transports the tefillin more than 4 cubits, the entire heap may be brought to safety in one operation. The only rabbinic restriction which is violated in this case is that of muqṣeh.. Similarly with his son7A baby circumcised in the fields., he gives him to another person, and this one to another, even if they are one hundred. Rebbi Jehudah says, a person may give an amphora to another person, and this one to another, even outside the Sabbath domain. They said to him, it should go no farther than its owner’s feet8No vessel under the control of its owner may be transported into a domain inaccessible to its owner on the Sabbath..
הלכה: פיס׳. רִבִּי אֱלִיעֶזֶר וְרִבִּי אֶבְדַּיְמִי תְּרַוַּיְהוּ בְשֵׁם רִבִּי מָנָא. חַד אָמַר. בְּתִינּוֹק שֶׁלְסַכָּנָה. מוֹתִיב לֵיהּ חֲבֵרַיָיא. אִם בְּתִינּוֹק שֶׁלְסַכָּנָה יְבִיאוֹ בַיַּד. אָמַר לֵיהּ. בְּיָכוֹל לַהֲבִיאוֹ דֶּרֶךְ הֵיתֵר.
HALAKHAH: Paragraph68Discussion of Mishnah 2.. Rebbi Eliezer69Read: R. Eleazar. R. Mana is R. Mana I. and Rebbi Eudaimon in the name of Rebbi Mana: In the case of a baby in danger70If Jewish rites are forbidden and the baby is circumcised in the field and has to be carried back to his mother.. His colleague objected to him: If in the case of a baby in danger should he not carry him in his hand71Since if performing the circumcision in the fields is a necessity it supersedes the prohibitions of the Sabbath (Šabbat 19) or if the actual state of the baby is that of critically ill, saving its life also supersedes the prohibitions of the Sabbath. In any case it seems unnecessary to form a human chain to carry the baby.? He answered him, if he can bring him in a permitted way72In the Babli (97b) Levi the old man (סבא)..
HALAKHAH: Paragraph68Discussion of Mishnah 2.. Rebbi Eliezer69Read: R. Eleazar. R. Mana is R. Mana I. and Rebbi Eudaimon in the name of Rebbi Mana: In the case of a baby in danger70If Jewish rites are forbidden and the baby is circumcised in the field and has to be carried back to his mother.. His colleague objected to him: If in the case of a baby in danger should he not carry him in his hand71Since if performing the circumcision in the fields is a necessity it supersedes the prohibitions of the Sabbath (Šabbat 19) or if the actual state of the baby is that of critically ill, saving its life also supersedes the prohibitions of the Sabbath. In any case it seems unnecessary to form a human chain to carry the baby.? He answered him, if he can bring him in a permitted way72In the Babli (97b) Levi the old man (סבא)..
רֵישׁ לָקִישׁ בְּשֵׁם לֵוִי סוֹכַיָּא. בִּמְעָרֶה מִכַּד לְכַד הִיא מַתְנִיתָא. דִּלֹא כֵן רִבִּי יְהוּדָה כְדַעְתֵּיהּ. דְּרִבִּי יְהוּדָה אוֹמֵר. מַשְׁקֶה טוֹפֵחַ.
Rebbi Simeion ben Laqish in the name of Levi from Sokho73But if no human chain can be formed, the baby is carried by one person.: If he pours from vessel to vessel74This refers to R. Jehudah’s statement that an amphora can be transported like a baby. This is corrected; the amphora cannot be carried more than 4 cubits, but its contents can transported an unlimited distance, since for him fluids are not bound to the place they were in at the start of the Sabbath (Chapter 8, Note 79; Mishnah Beṣah 5:4).. For if it were otherwise, would Rebbi Jehudah follow his own opinion, as Rebbi Jehudah said, fluid to wet73But if no human chain can be formed, the baby is carried by one person.?
Rebbi Simeion ben Laqish in the name of Levi from Sokho73But if no human chain can be formed, the baby is carried by one person.: If he pours from vessel to vessel74This refers to R. Jehudah’s statement that an amphora can be transported like a baby. This is corrected; the amphora cannot be carried more than 4 cubits, but its contents can transported an unlimited distance, since for him fluids are not bound to the place they were in at the start of the Sabbath (Chapter 8, Note 79; Mishnah Beṣah 5:4).. For if it were otherwise, would Rebbi Jehudah follow his own opinion, as Rebbi Jehudah said, fluid to wet73But if no human chain can be formed, the baby is carried by one person.?