Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by side

10:7:1

משנה: בּוֹר בִּרְשׁוּת הָרַבִּים וְחֻלְיָיתוֹ גָבוֹהַּ עֲשָׂרָה טְפָחִים חַלּוֹן שֶׁעַל גַּבָּיו מְמַלִּין מִמֶּנּוּ בַשַּׁבָּת. אַשְׁפּוֹת בִרְשׁוּת הָרַבִּים גָּבוֹהַּ עֲשָׂרָה טְפָחִים חַלּוֹן שֶׁעַל גַּבָּהּ שׁוֹפְכִין לְתוֹכָהּ מַיִם בַּשַּׁבָּת:

MISHNAH: If the railing around a cistern in the public domain is ten hand-breadths high, one may fill from it through a window above it on the Sabbath17Since the space within the enclosure is private domain and the airspace above 10 hand-breadths from the ground is exempt space, it is possible to use one private domain while standing in another private domain if the connection is through exempt space.. If a dungheap in the public domain is ten hand-breadths high, one may pour waste water onto it through a window above it on the Sabbath.

MISHNAH: If the railing around a cistern in the public domain is ten hand-breadths high, one may fill from it through a window above it on the Sabbath17Since the space within the enclosure is private domain and the airspace above 10 hand-breadths from the ground is exempt space, it is possible to use one private domain while standing in another private domain if the connection is through exempt space.. If a dungheap in the public domain is ten hand-breadths high, one may pour waste water onto it through a window above it on the Sabbath.

10:7:2

הלכה: פיס׳. אֵין אַתְּ רוֹאֶה עָמוֹק כְּגָבוֹהַּ. שֶׁאֵין בְּפִיו רוֹחַב אַרְבָּעָה. עַד כְּדוֹן בְּסָתוּם. הָיָה מוּפְלַג. רַב וּשְׁמוּאֵל. חַד אָמַר. נוֹתֵן נֶסֶר. וְחַד אָמַר. נוֹעֵץ קָנֶה. וְלָא יָדְעִינָן מָאן מַר דָּא וּמָאן מַר דָּא. מִן מַה דְתַנֵּי שְׁמוּאֵל. לְמַעֲלָה מֵעֲשָׂרָה שְׁבוּת הוּא דֵּין אָמַר. נוֹתֵן נֶסֶר.

HALAKHAH: Paragraph106Discussion of Mishnah 6.. Does one not consider depth equal to height107Since a cistern usually is deeper than 10 hand-breadths (a premiss disputed by the Babli 99b), it defines a private domain whether or not it has a railing around. Why does the Mishnah insist on a railing?? If its mouth is not wide four [hand-breadths]108If the opening does not contain a square of 4-by-4 hand-breadths it cannot define a domain by itself unless it is walled in by a wall at least 10 hand-breadths high.. So far if it is blocked in. If it is far away109The cistern is close to the house; even though it is in the public domain its status is karmelit. If it is farther away from the house to be genuine public domain, it needs some action to make it usable from a private domain (disputed by the Babli 99b).? Rav and Samuel; one said one puts in a plank; the other said, one plants a stick110The first opinion requires only a token separation, the second a genuine partition, even if hanging from the balcony, of 10 hand-breadths width.. We did not know who said what. Since Samuel stated, higher than ten [hand-breadths]is rabbinically forbidden111He holds that biblically exempt space still is rabbinically forbidden. Therefore he must need a genuine partition to allow water to be drawn through what otherwise would be exempt space., he is the one who said that one puts in a plank.

HALAKHAH: Paragraph106Discussion of Mishnah 6.. Does one not consider depth equal to height107Since a cistern usually is deeper than 10 hand-breadths (a premiss disputed by the Babli 99b), it defines a private domain whether or not it has a railing around. Why does the Mishnah insist on a railing?? If its mouth is not wide four [hand-breadths]108If the opening does not contain a square of 4-by-4 hand-breadths it cannot define a domain by itself unless it is walled in by a wall at least 10 hand-breadths high.. So far if it is blocked in. If it is far away109The cistern is close to the house; even though it is in the public domain its status is karmelit. If it is farther away from the house to be genuine public domain, it needs some action to make it usable from a private domain (disputed by the Babli 99b).? Rav and Samuel; one said one puts in a plank; the other said, one plants a stick110The first opinion requires only a token separation, the second a genuine partition, even if hanging from the balcony, of 10 hand-breadths width.. We did not know who said what. Since Samuel stated, higher than ten [hand-breadths]is rabbinically forbidden111He holds that biblically exempt space still is rabbinically forbidden. Therefore he must need a genuine partition to allow water to be drawn through what otherwise would be exempt space., he is the one who said that one puts in a plank.

10:7:3

הָיוּ שְׁנַיִם. תְּרֵין אֲמוֹרִין. חַד אָמַר. עֲשָׂרָה. וְחוֹרָן אָמַר. אַרְבָּעָה. מְתִיב מָאן דָּמַר עֲשָׂרָה לְמָאן דָּמַר אַרְבָּעָה. לֹא נִמְצְאוּ שְׁתֵּי רְשׁוּיוֹת מִשְׁתַּמְּשׁוֹת בִּרְשׁוּת אַחַת. אָמַר לֵיהּ. רְשׁוּת הָרַבִּים מְבַטֶּלֶת.

If they were two112If a cistern was in the public domain and two houses on opposite sides could use its water on the Sabbath.. Two Amoraim, one said ten [hand-breadths], the other one said four113Following Rav, who in the case of a single house requires only a token partition, does one need a plank of fully 10 hand-breadths in the case of two houses or is a width of 4 hand-breadths sufficient? The numerals all are in the masculine.. He who said ten objected to the one saying four: Does it not turn out that two domains use one domain? He told him, the public domain annuls114Since the plank is hanging down, the water is drawn through exempt space, which for him is unquestionably permitted. It only is exempt space which uses the cistern below, and this is permitted..

If they were two112If a cistern was in the public domain and two houses on opposite sides could use its water on the Sabbath.. Two Amoraim, one said ten [hand-breadths], the other one said four113Following Rav, who in the case of a single house requires only a token partition, does one need a plank of fully 10 hand-breadths in the case of two houses or is a width of 4 hand-breadths sufficient? The numerals all are in the masculine.. He who said ten objected to the one saying four: Does it not turn out that two domains use one domain? He told him, the public domain annuls114Since the plank is hanging down, the water is drawn through exempt space, which for him is unquestionably permitted. It only is exempt space which uses the cistern below, and this is permitted..

Texts

  • Hebrew: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY
  • English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY

Where next