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6:9:1

משנה: שְׁתֵּי חֲצֵירוֹת זוֹ לִפְנִים מִזּוֹ עֵירְבָה הַפְּנִימִית וְלֹא עֵיִרְבָה הַחִיצוֹנָה הַפְּנִימִית מוּתֶּרֶת וְהַחִיצוֹנָה אֲסוּרָה. הַחִיצוֹנָה וְלֹא הַפְּנִימִית שְׁתֵּיהֶן אֲסוּרוֹת. עֵירְבָה זוֹ לְעַצְמָהּ וְזוֹ לְעַצְמָהּ זוֹ מוּתֶּרֶת בִּפְנֵי עַצְמָהּ וְזוֹ מוּתֶּרֶת בִּפְנֵי עַצְמָהּ. רִבִּי עֲקִיבָה אוֹסֵר אֶת הַחִיצוֹנָה שֶׁדְּרִיסַת הָרֶגֶל אוֹסְרַתָּהּ. וַחֲכָמִים אוֹמְרִים אֵין דְּרִיסַת הָרֶגֶל אוֹסֶרֶת:

MISHNAH: Two courtyards, one inside the other23The inner courtyard has no direct exit to the street; its dwellers have the right to use the outer courtyard for exit and entry. An eruv in the inner courtyard has no influence on the outer one. An eruv for the outer one alone is incomplete since the inner courtyard has the same status as a multi-party dwelling opening into the courtyard.. If for the inner one they made an eruv but not the outer one, the inner one is permitted and the outer one forbidden. If the outer one but not the inner one, both are forbidden. If both made separate eruvin, both are permitted separately; Rebbi Aqiba forbids the outer one since the right of access makes it forbidden but the Sages say the right of access does not make it forbidden24A right of exit and entry is not necessarily a right of carrying things on the Sabbath..

MISHNAH: Two courtyards, one inside the other23The inner courtyard has no direct exit to the street; its dwellers have the right to use the outer courtyard for exit and entry. An eruv in the inner courtyard has no influence on the outer one. An eruv for the outer one alone is incomplete since the inner courtyard has the same status as a multi-party dwelling opening into the courtyard.. If for the inner one they made an eruv but not the outer one, the inner one is permitted and the outer one forbidden. If the outer one but not the inner one, both are forbidden. If both made separate eruvin, both are permitted separately; Rebbi Aqiba forbids the outer one since the right of access makes it forbidden but the Sages say the right of access does not make it forbidden24A right of exit and entry is not necessarily a right of carrying things on the Sabbath..

6:9:2

הלכה: פיס׳. שְׁתֵּי חֲצֵירוֹת זוֹ לִפְנִים מִזּוֹ כול׳. אָמַר רִבִּי יוֹסֵה. דְּרִבִּי עֲקִיבָה הִיא. דְּרִבִּי עֲקִיבָה אָמַר. דְּרִיסַת הָרֶגֶל אוֹסֶרֶת. אָמַר רִבִּי לָא בְשֵׁם רִבִּי יַנַּאי. דְּרִיסַת הָרֶגֶל אֲסוּרָה וְאוֹסֶרֶת.

HALAKHAH: Paragraph. “Two courtyards, one inside the other,169Mishnah 9. All of the Mishnah except the Sages’ statement is R. Aqiba’s.” etc. Rebbi Yose said, this is Rebbi Aqiba’s since Rebbi Aqiba said, the right of access makes it forbidden 169Mishnah 9. All of the Mishnah except the Sages’ statement is R. Aqiba’s.. Rebbi La said in the name of Rebbi Yannai, forbidden right of access makes it forbidden170Only if the people having right of access to the courtyard are forbidden to carry in the courtyard do they prohibit the people of the courtyard to carry there. Cf. Babli 59b, 65b, 75a..

HALAKHAH: Paragraph. “Two courtyards, one inside the other,169Mishnah 9. All of the Mishnah except the Sages’ statement is R. Aqiba’s.” etc. Rebbi Yose said, this is Rebbi Aqiba’s since Rebbi Aqiba said, the right of access makes it forbidden 169Mishnah 9. All of the Mishnah except the Sages’ statement is R. Aqiba’s.. Rebbi La said in the name of Rebbi Yannai, forbidden right of access makes it forbidden170Only if the people having right of access to the courtyard are forbidden to carry in the courtyard do they prohibit the people of the courtyard to carry there. Cf. Babli 59b, 65b, 75a..

Texts

  • Hebrew: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY
  • English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY

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