Talmud Yerushalmi
Yerushalmi Eruvin 8:1 ירושלמי עירובין ח׳:א׳
Part of: Chapter 8
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משנה: כֵּיצַד מִשְׁתַּתְּפִין בַּתְּחוּמִין מַנִּיחַ אֶת הֶחָבִית וְאוֹמֵר הֲרֵי זֶה לְכָל בְּנֵי עִירִי לְכָל מִי שֶׁיֵלֵךְ לְבֵית הָאֵבֶל אוֹ לְבֵית הַמִּשְׁתֶּה וְכָל מִי שֶׁקִּיבֵּל עָלָיו מִבְּעוֹד יוֹם מוּתָּר מִשֶּׁחֲשֵׁיכָה אָסוּר שֶׁאֵין מְעָרְבִין מִשֶּׁתֶּחְשַׁךְ:
MISHNAH: How does one participate for domains? One puts down1At the place where he wants to extend the Sabbath domain. an amphora and says, this is for all people of my town who intend to go to a house of mourning or to a wedding feast2Or any public meritorious act.. Anybody who accepted when it still was daytime is permitted3It still needs a deliberate act by anybody who wants to use this eruv even though it was given for potentially everybody., after dark it is prohibited since one may not make an eruv after dark.
MISHNAH: How does one participate for domains? One puts down1At the place where he wants to extend the Sabbath domain. an amphora and says, this is for all people of my town who intend to go to a house of mourning or to a wedding feast2Or any public meritorious act.. Anybody who accepted when it still was daytime is permitted3It still needs a deliberate act by anybody who wants to use this eruv even though it was given for potentially everybody., after dark it is prohibited since one may not make an eruv after dark.
הלכה: כֵּיצַד מִשְׁתַּתְּפִין בַּתְּחוּמִין כול׳. וְלֹא תַנִּיתָהּ. מְזַכּוּן. וְלָמָּה לֹא תַנִּינָן מְזַכּוּן. שְׁמוּאֵל אָמַר. תַּמָּן תַּנִּינָן. מְזַכּוּן. צָרִיךְ לְזַכּוֹת. בְּרַם הָכָא דְלָא תַּנִּינָן. מְזַכּוּן. אֵינוֹ צָרִיךְ לְזַכּוֹת. רִבִּי יוֹחָנָן אָמַר. קוּלֵּי חוֹמְרִין בַּדָּבָר. מָה אִינּוּן תַּמָּן שֶׁעֵירוּבֵי חֲצֵירוֹת מִדִּבְרֵיהֶן אַתְּ אוֹמֵר. מְזַכִּין. עֵירוּבֵי תְחוּמִין מִדְּבַר תּוֹרָה לֹא כָל שֶׁכֵּן. אַתְיָיא דְרַב כְּרִבִּי יוֹחָנָן. אָמַר רִבִּי יוֹסֵי בֵירִבִּי בּוּן. כְּדֵי לַעֲשׂוֹת כָּל הָרְשׁוּיוֹת כְּאַחַת.
HALAKHAH: “How does one participate for domains,” etc. One does not state “one transfers rights.30In Mishnah 7:6, about participation in an alley.” Why does one not state “one transfers rights”? Samuel said, there31Mishnah 7:6. He holds that for eruvin of domains no transfer of rights is necessary (Babli 80a). Probably in his eyes such a transfer would be impossible. For participation in an alley the persons to whom the rights are transferred form a well defined group: all dwellers in the alley. But for eruvin of domains the Mishnah requires a conscious act of joining the eruv; it cannot be known beforehand who is going to join and who won’t. we stated that “one transfers rights,” one has to transfer rights; but here, where we did not state “one transfers rights”, one does not have to transfer rights. Rebbi Joḥanan said, it is a matter of a conclusion de minore ad maius. If there, where eruvin of courtyards are a rabbinic institution you are saying that one has to transfer rights, not so much more eruvin of domains which are words of the Torah32He holds that a transfer of rights “to whom it may concern” is required. This is not mentioned in the Mishnah since it is a logical consequence of Mishnah 7:6.? Rav follows Rebbi Joḥanan33In the Yerushalmi since is indicated only here; in the Babli 80a it is stated that Rav and Samuel disagree about the matter., (and)34The scribe wrote ומר “and said” which was corrected (probably wrongly) by the corrector into אמר “he said”. Rebbi Yose ben Rebbi Abun said, to treat all domains equally34The scribe wrote ומר “and said” which was corrected (probably wrongly) by the corrector into אמר “he said”..
HALAKHAH: “How does one participate for domains,” etc. One does not state “one transfers rights.30In Mishnah 7:6, about participation in an alley.” Why does one not state “one transfers rights”? Samuel said, there31Mishnah 7:6. He holds that for eruvin of domains no transfer of rights is necessary (Babli 80a). Probably in his eyes such a transfer would be impossible. For participation in an alley the persons to whom the rights are transferred form a well defined group: all dwellers in the alley. But for eruvin of domains the Mishnah requires a conscious act of joining the eruv; it cannot be known beforehand who is going to join and who won’t. we stated that “one transfers rights,” one has to transfer rights; but here, where we did not state “one transfers rights”, one does not have to transfer rights. Rebbi Joḥanan said, it is a matter of a conclusion de minore ad maius. If there, where eruvin of courtyards are a rabbinic institution you are saying that one has to transfer rights, not so much more eruvin of domains which are words of the Torah32He holds that a transfer of rights “to whom it may concern” is required. This is not mentioned in the Mishnah since it is a logical consequence of Mishnah 7:6.? Rav follows Rebbi Joḥanan33In the Yerushalmi since is indicated only here; in the Babli 80a it is stated that Rav and Samuel disagree about the matter., (and)34The scribe wrote ומר “and said” which was corrected (probably wrongly) by the corrector into אמר “he said”. Rebbi Yose ben Rebbi Abun said, to treat all domains equally34The scribe wrote ומר “and said” which was corrected (probably wrongly) by the corrector into אמר “he said”..