Talmud Yerushalmi
Yerushalmi Eruvin 9:3 ירושלמי עירובין ט׳:ג׳
Part of: Chapter 9
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משנה: חָצֵר שֶׁנִּפְרְצָה לִרְשׁוּת הָרַבִּים הַמַּכְנִיס מִתּוֹכָהּ לִרְשׁוּת הַיָחִיד אוֹ מֵרְשׁוּת הַיָחִיד לְתוֹכָהּ חַיָיב דִּבְרֵי רִבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים מִתּוֹכָה לִרְשׁוּת הָרַבִּים אוֹ מֵרְשׁוּת הָרַבִּים לְתוֹכָהּ פָּטוּר מִפְּנֵי שֶׁהִיא כַכַּרְמְלִית:
MISHNAH: If a courtyard is open to the public domain5There is no entrance gate and anyone entering is not trespassing. For the opponents of R. Eliezer, the status of the yard is no different from shoulders of a public road (Šabbat 1, Note 73); transporting from the yard to either the public road or a private house is only rabbinically forbidden., anybody who brings from it into a private domain or from a private domain into it is liable, the words of Rebbi Eliezer. But the Sages say from it into the public domain and from the public domain into it one is not liable since it is like karmelit.
MISHNAH: If a courtyard is open to the public domain5There is no entrance gate and anyone entering is not trespassing. For the opponents of R. Eliezer, the status of the yard is no different from shoulders of a public road (Šabbat 1, Note 73); transporting from the yard to either the public road or a private house is only rabbinically forbidden., anybody who brings from it into a private domain or from a private domain into it is liable, the words of Rebbi Eliezer. But the Sages say from it into the public domain and from the public domain into it one is not liable since it is like karmelit.
הלכה: פיס׳. רִבִּי זְרִיקָא רִבִּי יַעֲקֹב בַּר בּוּן בְשֵׁם רִבִּי חֲנִינָה. לֹא אָמַר רִבִּי לָעְזָר אֶלָּא מִמְּקוֹם מְחִיצוֹת בְּשֶׁנִּיטְלוּ רָאשֵׁי זָוִיּוֹת מִיכָּן וּמִיכָּן. וּבִלְבַד בְּאַרְבָּעָה. רִבִּי זְעִירָא וְרִבִּי אִילָא תְּרֵיהוֹן אָמְרִין. אָסוּר שֶׁלֹּא מִמְּקוֹם מְחִיצוֹת. אֲבָל מִמְּקוֹם מְחִיצוֹת אֲפִילוּ רַבָּנִן מוֹדוּ. אָמַר רִבִּי זְרִיקָן. זִימְנִין סַגִּין פָּשְׁטִית עִם רִבִּי יַעֲקֹב בַּר בּוּן וְלֹא שָׁמְעִית מִינֵּיהּ דָּא מִילְּתָא. אָמְרִין לֵיהּ. וְלֵית בַּר נַשׁ הֲוֵי שְׁמַע מִילָּה דְלֵית חַבְרֵיהּ שְׁמִיעַ לֵיהּ. רַב יִרְמְיָה בְשֵׁם רַב. בְּשֶׁנִיטְלוּ רָאשֵׁי זָוִיּוֹת מִיכָּן וּמִיכָּן. וּבִלְבַד בְּשָׁוֶוה.
HALAKHAH: Paragraph46Discussion of Mishnah 3.. Rebbi Zeriqa, Rebbi Jacob bar Abun in the name of Rebbi Ḥanina: Rebbi Eleazar said this only for the place of partitions if the main parts had been removed on both sides47In this opinion, R. Eleazar holds that a courtyard used as a passageway remains karmelit except for the two entrances where at the place of the missing walls a strip 4 hand-breadths wide each is added to the public domain., and only four [handbreadths]. Rebbi Zeˋira and Rebbi Illa both are saying, it is forbidden not at the place of partitions, but at the place of partitions even the rabbis agree48In their opinion R. Eleazar declares the entire courtyard as public domain. The opinion attributed to R. Eleazar in Note 47 is attributed here to the rabbis who in addition permit the dwellers around the courtyard to make an eruv.. Rebbi Zeriqan said, many times I explained [the Mishnah] with Rebbi Jacob bar Abun and never heard this from him49A similar expression of R. Zeriqan is in Šabbat 3, after Note 57.. They said to him, does it not happen that one person hears something which another does not hear? Rav Jeremiah in the name of Rav: if the main partitions had been removed on both sides, and only if it is level50The courtyard open on both sides becomes public domain only if it is level with the roads on both sides..
HALAKHAH: Paragraph46Discussion of Mishnah 3.. Rebbi Zeriqa, Rebbi Jacob bar Abun in the name of Rebbi Ḥanina: Rebbi Eleazar said this only for the place of partitions if the main parts had been removed on both sides47In this opinion, R. Eleazar holds that a courtyard used as a passageway remains karmelit except for the two entrances where at the place of the missing walls a strip 4 hand-breadths wide each is added to the public domain., and only four [handbreadths]. Rebbi Zeˋira and Rebbi Illa both are saying, it is forbidden not at the place of partitions, but at the place of partitions even the rabbis agree48In their opinion R. Eleazar declares the entire courtyard as public domain. The opinion attributed to R. Eleazar in Note 47 is attributed here to the rabbis who in addition permit the dwellers around the courtyard to make an eruv.. Rebbi Zeriqan said, many times I explained [the Mishnah] with Rebbi Jacob bar Abun and never heard this from him49A similar expression of R. Zeriqan is in Šabbat 3, after Note 57.. They said to him, does it not happen that one person hears something which another does not hear? Rav Jeremiah in the name of Rav: if the main partitions had been removed on both sides, and only if it is level50The courtyard open on both sides becomes public domain only if it is level with the roads on both sides..