Yerushalmi Gittin 6:3 ירושלמי גיטין ו׳:ג׳

MISHNAH: If somebody says, deliver this bill of divorce to my wife at place X⁸¹This is formulated as a condition of the appointment. In the next sentence, the place is mentioned only as an indication. and he delivered it at another place, it is invalid. But if he said, she is at place X, and he delivered it at another place, it is valid.
If a woman says, accept my bill of divorce at place X, and he accepted it at another place, it is invalid, but Rebbi Eleazar⁸³Who in Mishnah 5 holds that instructions about delivery are not binding on the agent. The Babli disagrees (65a) and holds that R. Eleazar (the Tanna) considers the husband’s instructions as binding, but not the wife’s. declares it valid. Bring my bill of divorce from place X and he brought it from another place, it is valid.

HALAKHAH: “If an underage girl said, accept the bill of divorce for me,⁸²The reference should be to Mishnah 4, not 3.” etc. The Mishnah does not follow Rebbi Eleazar⁸³Who in Mishnah 5 holds that instructions about delivery are not binding on the agent. The Babli disagrees (65a) and holds that R. Eleazar (the Tanna) considers the husband’s instructions as binding, but not the wife’s.. But following Rebbi Eleazar she is (not)⁸⁴The context and the parallel about preliminary marriage by agent (Qiddušin 2:4) show that this word has to be deleted. divorced unless [the husband] tells [the agent]: Do not divorce her except at place X⁸⁴The context and the parallel about preliminary marriage by agent (Qiddušin 2:4) show that this word has to be deleted.. “If he said, she is at place X and he delivered it at another place,” Rebbi Eleazar agrees that he only indicates a place; the rabbis agree that he only indicates a place.