Yerushalmi Ketubot 11:3 ירושלמי כתובות י״א:ג׳

MISHNAH: If she sold⁵⁷She sells her future right to the sum promised her in the ketubah to a speculator who assumes the risk that she might die before her husband and the ketubah become void. her ketubah entirely or partially, or donated her ketubah to another, entirely or partially, she cannot sell the remainder except under court supervision⁵⁸This belongs to R. Simeon’s statement from the preceding Mishnah.. But the Sages say, she may sell even four or five times⁵⁹She may sell small portions of the ketubah without damaging her powers., and may sell for sustenance without court supervision but writes in the document that “I sold for sustenance.” A divorcee may sell only under court supervision⁶⁰The divorcee can sell her former husband’s property only if he sent her the bill of divorce from far away. In that case, the court supervision is justified to preserve the estate.
The Babli explains that the husband does not care if his divorcee has to apply to the court to collect her dues. The Yerushalmi rejects this argument in the second paragraph..

HALAKHAH: “If she sold her ketubah entirely or partially,” etc. It was stated⁶¹Tosephta 11:1; Babli 96b.: “She sells and writes ‘this I sold for ketubah’ and ‘this I sold for sustenance,’ the words of Rebbi Jehudah. Rebbi Yose said, she sells and writes non-specifically; in this she is empowered.” If a loan before witnesses [comes due], she says, I sold for sustenance⁶²If the loan was executed after the date of her marriage, she can claim that the real estate is mortgaged to her ketubah. If there is no unincumbered real estate, the creditor is prevented from foreclosing. A verbal loan executed before witnesses cannot be used to foreclose property sold after the loan was made.. If a loan by contract [comes due], she says, I sold for my ketubah⁶³If no real estate is left in the estate, the creditor cannot foreclose from the buyers if his contract was dated later than her ketubah.. And even if a loan before witnesses [comes due], she sells for sustenance and turns around and forecloses it for her ketubah; could one not say to her, show your sale⁶⁴In the first case (Note 62), could not the amount of the sale and its circumstances inform a competent appraiser whether it was for sustenance or ketubah? Since a sale for sustenance is a sale on credit, to be paid over a 12 months’ period, should it not bring a premium price?? Explain it, if the object increased in value⁶⁵And today it is impossible to determine the fair value at the time of sale..

Rebbi Jacob bar Aḥa in the name of Rebbi Joḥanan, Rebbi Hila in the name of Rebbi Eleazar: Just as a man is concerned about his widow’s honor so he has to be concerned about his divorcee’s honor⁶⁶This disagrees with the Mishnah., as ⁶⁷From here on, more wordy parallels are in Gen. rabba 17(3), Lev. rabba 34(14); Yalqut Šim‘oni Torah #23, 665, Is. #492; it is hinted at in Tanna dBe Eliahu rabba 27. Rebbi Jacob bar Aḥa said in the name of Rebbi Eleazar, “do not hide yourself from your flesh”⁶⁸Is. 58:7., that refers to one’s divorcee. Rebbi Yose the Galilean’s wife⁶⁹In Gen. rabba she is referred to as his niece, his sister’s daughter, whom to marry is considered meritorious by Pharisees based on Is. 58:7 (but sinful by Sadducees, CD V 7–10). did mistreat him badly. Rebbi Eleazar ben Azariah went to him and told him, rabbi, send her away, for she does not treat you with the honor due to you. He said to him, her ketubah is too large for me. He said to him, I shall give you the ketubah and send her away. He gave him the ketubah and he divorced her. She went and married the city treasurer⁷⁰Musaphia identifies the word טסורא with Greek θησαυριστής “collector”. The parallel words in the Midrashim seem to be corrupted.. That one lost his property and became blind. She took him around the town and led him. Once they went around the entire town and nobody gave him anything. He said to her, is there not another neighborhood? She said to him, there is the neighborhood of my divorcer; it is beyond my powers to bring you there. He started hitting her. Rebbi Yose the Galilean passed by and heard them demeaning one another in public. He took them, brought them to one of his houses, and provided them with food all the days of their lives, because “do not hide yourself from your flesh”, that refers to one’s divorcee⁷¹Here end the parallels.. Nevertheless they quarelled loudly in the night and her voice was heard saying, the pain she suffered outside her body was easier to bear than that inside her body⁷²She preferred being beaten by her current husband to the mental pain inflicted on her by her ex-husband’s generosity.