Yerushalmi Ketubot 2:6 ירושלמי כתובות ב׳:ו׳

MISHNAH: 6: If a woman said, I was kidnapped¹⁰³Even if a woman is held for ransom, it is assumed that her Gentile kidnapper raped her and that, therefore, she is forbidden to marry a Cohen. but I am pure, she is to be trusted, since the mouth which forbade is the mouth which permits. But if there are witnesses that she was kidnapped and she says, I am pure, she is not trustworthy. If the witnesses came after she was married, she should not leave¹⁰⁴If she is married to a Cohen, he does not have to divorce her..

HALAKHAH: “If a woman said, I was kidnapped,” etc. Rav Ḥuna said, not only after she remarried but even after the court authorized her to remarry⁹³In the Babli, 23a, this is a statement of Samuel’s father, of the generation of transition between Tannaïm and Amoraïm..

¹⁰⁵The entire Halakhah is reproduced in the Babli, 23a. Women were kidnapped and brought there¹⁰⁶To Nahardea in Babylonia.. The case came before Abba bar Abba¹⁰⁷Samuel’s father., and Samuel. They ordered and gave them over to chaperones who were to return them to the Land of Israel. He¹⁰⁸Samuel. said to him¹⁰⁷Samuel’s father.: What did we do for the earlier times when they were alone with them? Abba bar Abba said to him, would you say so if they were your daughters? Samuel’s daughters were kidnapped, “like an error which comes from the ruler”¹⁰⁹Eccl. 10:5. From the story of another daughter of Samuel, Rachel, who was kidnapped and raped during the destruction of Nahardea by a soldier of Odenathus who later converted and married her, it seems that one has to date this at 259 C.E., after Samuel’s death.. When they were brought here, their kidnappers came with them. They came before Rebbi Ḥanina and left their kidnappers outside. They said to him, we were kidnapped but we are pure¹¹⁰Speaking Hebrew, they made it clear that they were educated.. He permitted them. After they left, their kidnappers sent after them¹¹¹To collect the redemption money from the Jewish community of Sepphoris.. He said, it is obvious that these are the daughters of a Sage. When they came to know who they were, they said to Simeon bar Abba¹¹²A relative of Samuel and a Cohen., take care of your relatives. He married the first one, but she died. The second one and she died. Why? Because they lied? God forbid, they did not lie. But because of the sin of Ḥanania, Rebbi Joshua’s nephew, who intercalated the year outside the Land¹¹³He was the founder of the Academy of Nahardea and the ancestor of its leaders, Abba bar Abba and Samuel. He validly intercalated years during the war of Bar Kokhba but tried to hold on to his prerogative after the patriarchate was re-established; cf. Nedarim 6:13, Notes 118–129, Babli Berakhot 63a.
The last sentences of this paragraph have no parallel in the Babli..