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9:6:1

משנה: נָזִיר הָיָה שְׁמוּאֵל כְּדִבְרֵי רִבִּי נְהוֹרַיי שֶׁנֶּאֱמַר וּמוֹרָה לֹא יַעֲלֶה עַל רֹאשׁוֹ. נֶאֱמַר בְּשִׁמְשׁוֹן מוֹרָה וְנֶאֱמַר בִּשְׁמוּאֵל מוֹרָה מַה מוֹרָה הָאֲמוּרָה בְּשִׁמְשׁוֹן נָזִיר אַף מוֹרָה הָאֲמוּרָה בִּשְׁמוּאֵל נָזִיר. אָמַר רִבִּי יוֹסֵי וַהֲלֹא אֵין מוֹרָה אֶלָּא שֶׁל בָּשָׂר וָדָם. אָמַר לוֹ רִבִּי נְהוֹרַאי וַהֲלֹא כְּבָר נֶאֱמַר וַיֹּאמֶר שְׁמוּאֵל אֵיךְ אֵלֵךְ וְשָׁמַע שָׁאוּל וַהֲרָגָנִי וּכְבָר הָיָה עָלָיו מוֹרָא שֶׁל בָּשָׂר וָדָם.

MISHNAH: Samuel was a nazir following the words of Rebbi Nahorai, as it is said: “A shaving knife shall not come on his head1871S. 1:11..” It is said about Samson “a shaving knife188Jud. 13:5”, and it is said about Samuel “a shaving knife”. Since “a shaving knife” mentioned for Samson refers to nazir188Jud. 13:5, so “a shaving knife” mentioned for Samuel refers to nazir. Rebbi Yose said, but fear189Reading מוֹרָא (root ירא) “fear” for מוֹרָה (root possibly مار) “shaving knife”. is only of flesh and blood! Rebbi Nahorai answered him: Was it not said: “Samuel said, how can I go? Will not Saul hear of it and kill me?1901S. 16:2.” The fear191In most Mishnah mss., the reading here also is מוֹרָה. of flesh and blood already was on him.

MISHNAH: Samuel was a nazir following the words of Rebbi Nahorai, as it is said: “A shaving knife shall not come on his head1871S. 1:11..” It is said about Samson “a shaving knife188Jud. 13:5”, and it is said about Samuel “a shaving knife”. Since “a shaving knife” mentioned for Samson refers to nazir188Jud. 13:5, so “a shaving knife” mentioned for Samuel refers to nazir. Rebbi Yose said, but fear189Reading מוֹרָא (root ירא) “fear” for מוֹרָה (root possibly مار) “shaving knife”. is only of flesh and blood! Rebbi Nahorai answered him: Was it not said: “Samuel said, how can I go? Will not Saul hear of it and kill me?1901S. 16:2.” The fear191In most Mishnah mss., the reading here also is מוֹרָה. of flesh and blood already was on him.

9:6:2

הלכה: אָמַר רִבִּי יַנַּאי. כְּתִיב וְכָל הֶהָרִים אֲשֶׁר בַּמַּעְדֵּר יֵעָדֵרוּן לֹא תָבֹא שָׁמָּה יִרְאַת שָׁמִיר וָשָׁיִת. מָה הָדֵין בִּיזְרָא דְּחִיל מִן הָדֵין פַּרְזְלָא. אַף הָדֵין סְעָרָה דְּחִיל מִן הָדֵין פַּרְזְלָא.

HALAKHAH: Rebbi Yannai said: It is written192Is. 7:25.: “To all the hills which are to be worked by the harrow the fear of worm193A rock-splitting worm used by King Solomon to quarry the stones for the Temple without iron implements (Soṭah 9:13/14, Note 219.) and snail will not come.” Just as the stalk fears the iron, so the hair fears the iron194For him, מוֹרָה also is derived from the root ירא..

HALAKHAH: Rebbi Yannai said: It is written192Is. 7:25.: “To all the hills which are to be worked by the harrow the fear of worm193A rock-splitting worm used by King Solomon to quarry the stones for the Temple without iron implements (Soṭah 9:13/14, Note 219.) and snail will not come.” Just as the stalk fears the iron, so the hair fears the iron194For him, מוֹרָה also is derived from the root ירא..

Texts

  • Hebrew: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY
  • English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY

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