Yerushalmi Pesachim 10:7 ירושלמי פסחים י׳:ז׳

MISHNAH: If part of them slept, they may eat; if all of them, they may not eat¹⁰⁶Sacrifices become disqualified if they are not permanently guarded. If the entire company sleeps before the Pesaḥ is consumed, the meat automatically is disqualified and impure. Rebbi Yose says, if they¹⁰⁷The entire company subscribing to one Pesaḥ. were sleepy, they may eat, if they slept they may not eat. The Pesaḥ after midnight¹¹⁰When rabbinically it may no longer be eaten (Mishnah Zevaḥim 5:8), it is treated as leftover. makes hands impure. Piggul¹¹¹A sacrifice slaughtered with the intention of consuming it after its allotted time or at an unauthorized place. While it is a deadly sin to consume piggul, the impurity imposed on it is purely rabbinical and weaker than biblical impurity. and leftover¹¹²A qualified sacrifice left after the time allotted to its consumption. make the hands impure. If he recited the benediction for the Pesaḥ¹¹³“Praise to You, Eternal, our God, King of the universe, Who sanctified us by His commandments and commanded us to eat Pesaḥ” (Tosephta 10:13). it exempted that of the family sacrifice¹¹⁴“Praise to You, Eternal, our God, King of the universe, Who sanctified us by His commandments and commanded us to eat sacrifice.” For R. Ismael, the Pesaḥ is the main dish, the family sacrifice is a filler and does not need a separate benediction (Mishnah Berakhot 6:7). For R. Aqiba the two are coordinate, neither is subordinate to the other.; the one for the family sacrifice does not exempt the one for the Pesaḥ, the words of Rebbi Ismael. Rebbi Aqiba said, neither one exempts the other.

HALAKHAH: Why? Because they did not think of it or because midnight had passed? Think of it, if there was another group and midnight had not passed? Therefore the reason only is because they did not think of it¹¹⁵It seems that this paragraph does not refer to Mishnah 9 but to Mishnah 8. Why is the Pesaḥ disqualified if the participants were sleeping? Is it rabbinically, for they may miss the deadline of midnight, or biblically because nobody guards the sacrifice? Since the Mishnah implies that the Pesaḥ is disqualified even if there is another group in the house which would see to it that the first group would not miss the deadline, it follows that the reason must be the lack of attention given to the Pesaḥ..

¹¹⁶This paragraph is copied from Halakhah 7:11, Notes 300–309. Rebbi Simon in the name of Rebbi Joshua ben Levi: Piggul and leftovers add together to make hands impure in the amount that exposes to punishment, the volume of an olive. Do they disqualify heave? It is a argument de minore ad maius. If they make hands impure to disqualify heave, they themselves not so much more? This which was left, what are you doing with it? Does it make hands impure or does it not make hands impure? If you are saying that this which was left makes hands impure, would piggul and leftovers not disqualify heave? About that which was left they did not decide anything⁴Babli 99b, Tosephta Berakhot 5:1. The Babli denies that in the special case of Passover Eve R. Yose disagrees.. For if it were not so, the outer part would make the inner part impure⁵Babli 100a.. Rebbi Abbin said, who holds that something can become impure by touching itself? Rebbi Meïr. Did not Rebbi Joḥanan say, everything becomes pure by its greater part? When he cut off the greater part, is it not separated? Then it would be touching and be disqualified. Rebbi Ḥananiah said, if he cuts off minimal pieces and throws away.

Can you say, because midnight has passed? No, because they did not think of it. Therefore the reason only is because they did not think of it¹¹⁷Since the preceding paragraph is about the Pesaḥ taken out from its place, long before midnight, it follows that also in that case it is disqualified and makes hands impure because one no longer guards it..

Rebbi Zeˋira said, should not making the benediction for Pesaḥ not exempt the sacrifice, but for the sacrifice exempt the Pesaḥ, since the Pesaḥ is included in the notion of sacrifice¹¹⁸Since the formulation of the benediction for the festival sacrifice is general, and making a general benediction in general makes it impossible to recite the more appropriate specific benediction (Mishnah Berakhot 6:2), one can understand the position neither of R. Ismael nor that of R. Aqiba.? Rebbi Mana said, the Pesaḥ is the main item, the {family} sacrifice a minor part¹¹⁹The principle of Mishnah Berakhot6:2 is not applicable here for either R. Ismael or R. Aqiba..