Talmud Yerushalmi
Yerushalmi Pesachim 6:4 ירושלמי פסחים ו׳:ד׳
Part of: Chapter 6
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משנה: אֵימָתַי מֵבִיאִין עִמּוֹ חֲגִיגָה בִּזְמַן שֶׁהוּא בָא בַּחֹל בְּטָהֳרָה וּבְמוּעָט. בִּזְמַן שֶׁהוּא בָא בַּשַּׁבָּת בִּמְרוּבֶּה וּבְטוּמְאָה אֵין מְבִיאִין עִמּוֹ חֲגִיגָה: חֲגִיגָה הָיְתָה בָאָה מִן הַצֹּאן מִן הַבָּקָר מִן הַכְּבָשִׂים וּמִן הָעִזִּים מִן הַזְּכָרִים וּמִן הַנְּקֵבוֹת וְנֶאֱכֶלֶת לִשְׁנֵי יָמִים וְלַיְלָה אֶחָד:
MISHNAH: When does one bring a festival offering92Since every group had only one Pesaḥ, if the number of participants was large so that only a small portion of the meat was available for each participant, the main dish as the meal was another sacrifice which was given under the rules of festival sacrifices even though it could not be counted as satisfying the biblical requirement of such an offering during the holiday itself. with it? When it comes on a weekday, in purity, and in small portions93If only small portions of Pesaḥ meat were available for each participant, not enough to satisfy. Then the festival offering had to be consumed first.. When it comes on the Sabbath, in large portions, or in impurity94If most of the public is impure, only public sacrifices may be offered in the Temple. The Pesaḥ has the status of a public sacrifice in this respect, but the accompanying festival offering does not., one does not bring a festival offering with it.
The festival offering came from small cattle or bovines, from sheep or goats, from males and females95Whereas the Pesaḥ must be a male goat or sheep., and may be eaten during two days and one night96In this case really 2 times 24 hrs..
MISHNAH: When does one bring a festival offering92Since every group had only one Pesaḥ, if the number of participants was large so that only a small portion of the meat was available for each participant, the main dish as the meal was another sacrifice which was given under the rules of festival sacrifices even though it could not be counted as satisfying the biblical requirement of such an offering during the holiday itself. with it? When it comes on a weekday, in purity, and in small portions93If only small portions of Pesaḥ meat were available for each participant, not enough to satisfy. Then the festival offering had to be consumed first.. When it comes on the Sabbath, in large portions, or in impurity94If most of the public is impure, only public sacrifices may be offered in the Temple. The Pesaḥ has the status of a public sacrifice in this respect, but the accompanying festival offering does not., one does not bring a festival offering with it.
The festival offering came from small cattle or bovines, from sheep or goats, from males and females95Whereas the Pesaḥ must be a male goat or sheep., and may be eaten during two days and one night96In this case really 2 times 24 hrs..
הלכה: תַּנֵּי. חֲגִיגַת אַרְבָּעָה עָשָׂר הָיְתָה בָאָה מִן הַמַּעֲשֵׂר. רִבִּי יַעֲקֹב בַּר אָחָא בְשֵׁם שְׁמוּאֵל בַּר אַבָּא. זֹאת אוֹמֶרֶת שֶׁהִיא רְשׁוּת. אִין תֵּימַר חוֹבָה. דָּבָר שֶׁהוּא בָא חוֹבָה בָּא מִן הַמַּעֲשֵׂר.
HALAKHAH: It was stated: The festival offering of the Fourteenth could come from tithe. Rebbi Jacob bar Aḥa in the name of Samuel bar Abba: This means that it is voluntary. If you would say that it is obligatory, can anything which is obligatory come from tithe97Animal tithe (Lev. 27:32) automatically is a sanctum which must be sacrificed and eaten by the family; therefore it is no longer at the disposal of the owner to use it to fulfill any obligation. If it is acceptable for use with the Pesaḥ, this cannot represent fulfilling an obligation. Babli Ḥagigah 7b–8a.?
HALAKHAH: It was stated: The festival offering of the Fourteenth could come from tithe. Rebbi Jacob bar Aḥa in the name of Samuel bar Abba: This means that it is voluntary. If you would say that it is obligatory, can anything which is obligatory come from tithe97Animal tithe (Lev. 27:32) automatically is a sanctum which must be sacrificed and eaten by the family; therefore it is no longer at the disposal of the owner to use it to fulfill any obligation. If it is acceptable for use with the Pesaḥ, this cannot represent fulfilling an obligation. Babli Ḥagigah 7b–8a.?
תַּנֵּי. חֲגִיגָה הַבָּאָה עִם הַפֶּסַח הָיְתָה נֶאֱכֶלֶת תְּחִילָּה כְּדֵי שֶׁיֵּיאָכֵל הַפֶּסַח לַשֹּׂבַע. וְלֹא יֵיאָכֵל הַפֶּסַח לַשֹּׂבַע. רִבִּי יוֹסֵי בֵּירִבִּי בּוּן בְשֵׁם רִבִּי יַעֲקֹב בַּר דֹּסַיי. שֶׁלֹּא יָבֹא (לִפְנֵי) [לִידֵי] שְׁבִירַת עֶצֶם.
It was stated: The festival offering which comes with the Pesaḥ is eaten first so that the Pesaḥ be eaten when one is satiated98Tosephta 5:3.. Why should the Pesaḥ not be eaten so one be satiated? Rebbi Yose ben Rebbi Bun in the name of Rebbi Jacob bar Dosay: Lest one come to break a bone99Babli 70a. Mekhilta dR. Ismael Bo 6 (ed. Horovitz-Rabin p. 20)..
It was stated: The festival offering which comes with the Pesaḥ is eaten first so that the Pesaḥ be eaten when one is satiated98Tosephta 5:3.. Why should the Pesaḥ not be eaten so one be satiated? Rebbi Yose ben Rebbi Bun in the name of Rebbi Jacob bar Dosay: Lest one come to break a bone99Babli 70a. Mekhilta dR. Ismael Bo 6 (ed. Horovitz-Rabin p. 20)..
תַּנֵּי. חֲגִיגָה הַבָּאָה עִם הַפֶּסַח הָיְתָה מִתְבָּעֶרֶת עִמּוֹ. אִיתָא חֲמִי. חֲגִיגָה נֶאֱכֶלֶת לִשְׁנֵי יָמִים וּפֶסַח נֶאֲכַל עַד חַצּוֹת. וְתֵימַר הָכֵין. בְּעוֹלָה עִמּוֹ עַל שׁוּלְחָנוֹ. הַתַּבְשִׁילִין הָעוֹלִין עִמּוֹ עַל הַשּׁוּלְחָן צְרִיכִין לְהִתְבָּעֵר עִמּוֹ. אָמַר רִבִּי יוֹסֵה. הָדָא אָמְרָה. הָהֵין דַּאֲכַל חוֹבֶץ וּבְדַּעְתֵּיהּ מֵיכוֹל קוּפָּד צָרִיךְ מְבַעֲרָה פִּיסְתָּה.
It was stated: The festival offering which comes with the Pesaḥ has to be eliminated with it. Come and see, a festival offering may be eaten for two days but the Pesaḥ only until midnight, and you are saying so? If it comes to the table with it100Since remainders of the Pesah have to be burned (Ex. 12:10), any dish which came into contact with the Pesah has to be burned with it since it may be contaminated with particles of the Pesah. The Babli 70a disagrees and holds that it must be eliminated (as a biblical requirement) only in the opinion of Ben Tema.. Dishes who come to the table with it have to be eliminated with it101Tosephta 5:3, opinion of R. Simeon ben Elazar.. Rebbi Yose said, this implies that he who ate soft cheese and wants to eat meat must eliminate the bread slices102Accepted by Šulḥan Arukh Yoreh Deˋa89(4)..
It was stated: The festival offering which comes with the Pesaḥ has to be eliminated with it. Come and see, a festival offering may be eaten for two days but the Pesaḥ only until midnight, and you are saying so? If it comes to the table with it100Since remainders of the Pesah have to be burned (Ex. 12:10), any dish which came into contact with the Pesah has to be burned with it since it may be contaminated with particles of the Pesah. The Babli 70a disagrees and holds that it must be eliminated (as a biblical requirement) only in the opinion of Ben Tema.. Dishes who come to the table with it have to be eliminated with it101Tosephta 5:3, opinion of R. Simeon ben Elazar.. Rebbi Yose said, this implies that he who ate soft cheese and wants to eat meat must eliminate the bread slices102Accepted by Šulḥan Arukh Yoreh Deˋa89(4)..