Yerushalmi Sukkah 1:10 ירושלמי סוכה א׳:י׳

MISHNAH: If one drops walls down from top to bottom, if they remain higher than three hand-breadths it is disqualified¹⁸⁹But walls starting less than 3 hand-breadths from the ground are equivalent to walls standing on the ground.. From bottom to top¹⁹⁰Standing on the ground, even if the roofing is less than 10 hand-breadths from the ground., if it reaches ten hand-breadths it is qualified. Rebbi Yose said, just as from bottom to top ten hand-breadths so from top to bottom ten hand-breadths¹⁹¹For him a wall 10 hand-breadths high always is qualified, irrespective of vertical distances from ground or roof.. If the roofing is three hand-breadths distant from the walls it is disqualified¹⁹²The sukkah is disqualified if along any wall the roofing is not within 3 horizontal hand-breadths..

HALAKHAH: ¹⁹³A parallel text is Eruvin8, Notes 110–117. Since the reference to the rules of Sukkah is formulated there differently from here, the texts in their second parts are different versions, rather than straight copies. Rebbi Joḥanan said, Rebbi Yose said it only for Tabernacles, but in the matter of the Sabbath even Rebbi Yose agrees¹⁹⁴For the Sabbath and Eruvin, R. Yose will not admit cleavages wider than 3 hand-breadths.. The word of Rebbi Ḥanina implies that it is even for the Sabbath, as Rebbi Ḥanina said, a ruler came to Sepphoris and they suspended quilts¹³⁴Greek κωνωπεών, τό, Latin conopium, a bed with mosquito curtains. The ceiling of a four-post bed is horizontal; it creates a ceiling below the roof and disqualifies all space below it.; Rebbi Ismael ben Rebbi Yose permitted carrying under them following his father’s argument. Rebbi Yose ben Rebbi Abun in the name of Rebbi Samuel ben Rav Isaac: Rebbi Yose ben Rebbi Ḥanina comes like Rebbi Ḥanania and both disagree with Rebbi Joḥanan’s argument, as Rebbi Joḥanan¹⁹⁵It seems that one should read: R. Yose ben Ḥanina but both texts have “R. Joḥanan.” said, Rebbi Jehudah, and Rebbi Yose, and Ḥanania bar Aqabia all three said the same. Rebbi Jehudah of the open bridges¹⁹⁶Mishnah Eruvin9:5, where R. Jehudah defines the space under a bridge as private domain if the underpinning of the bridge structure extends 10 hand-breadths below the roadway., Rebbi Yose that of tabernacles, Rebbi Ḥanania ben Aqabia as it was stated¹⁹⁷Šabbat3, Notes 101–103; Babli 87b. Rebbi Ḥanania permitted three things, he permitted a balcony, and seaweed, and bringing bathtowels¹⁹⁸Mishnah Šabbat22:5, Note 21..