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3:2:1

משנה: הֲדַס הַגָּזוּל וְהַיָּבֵשׁ פָּסוּל. שֶׁל אֲשֵׁירָה וְשֶׁל עִיר הַנִּדַּחַת פָּסוּל. נִקְטַם רֹאשׁוֹ נִפְרְצוּ עָלָיו אוֹ שֶׁהָיוּ עֲנָבָיו מְרוּבּוֹת מֵעָלָיו פָּסוּל וְאִם מִיעֲטָן כָּשֵׁר. וְאֵין מְמַעֲטִין בְּיוֹם טוֹב:

MISHNAH: A robbed or dried up myrtle is disqualified. Of an ashera2A tree worshipped as a pagan deity, forbidden for all use. or a seduced city3An apostate city practicing idolatry which has to be destroyed and all its property burned, forbidden for all usufruct, Deut13:13–18., it is disqualified. If it was truncated, its leaves broken out, or its berries more than its leaves, it is disqualified; if one reduced their number it is qualified but one may not reduce on the holiday.

MISHNAH: A robbed or dried up myrtle is disqualified. Of an ashera2A tree worshipped as a pagan deity, forbidden for all use. or a seduced city3An apostate city practicing idolatry which has to be destroyed and all its property burned, forbidden for all usufruct, Deut13:13–18., it is disqualified. If it was truncated, its leaves broken out, or its berries more than its leaves, it is disqualified; if one reduced their number it is qualified but one may not reduce on the holiday.

3:2:2

הלכה: כְּתִיב וַעֲנַף עֵץ עָבוֹת. עַץ שֶׁעֲנָפָיו חוֹפִין אֶת רוּבּוֹ וְעוֹלֶה כְּמִין קְלִיעָה. וְאֵי זֶה זֶה. זֶה הֲדַס. אִין תֵּימַר זֵיתָא. עוֹלֶה כְּמִין קְלִיעָה וְאֵין עֲנָפָיו חוֹפִין אֶת רוּבּוֹ. אִין תֵּימַר זַרַגּוּנָה. עֲנָפָיו חוֹפוֹת אֶת רוּבּוֹ וְאֵינוֹ עוֹלֶה כְּמִין קְלִיעָה. וְאֵי זֶה זֶה. זֶה הֲדַס.

HALAKHAH: It is written, and a branch from the rope tree1Lev.23:40: You shall take for yourselves on the First Day a fruit of the splendor tree, date-tree palms, a branch of the rope tree, and brook-willows. The lulav is the young palm branch. While in the verse it is called “palm”, because the leaves of the palm-tree spread out from the spine of the branch like fingers of a hand, it is traditional to take a young branch with the leaves still tightly clinging to its spine. From this the name לולב “tube” (cf. Note 27)., a tree whose branches cover it and it rises like plaiting41The tops of the leaves look like forming a spiral.. Which one is this? The myrtle. If you would say the olive tree, it rises like plaiting but its branches do not cover it. If you would say the vine42Arabic (from the Persian) זרגון “gold colored”, used for branches of the vine (French sarment)., its branches cover it but it does not rise like plaiting. Therefore, which one is this? The myrtle.

HALAKHAH: It is written, and a branch from the rope tree1Lev.23:40: You shall take for yourselves on the First Day a fruit of the splendor tree, date-tree palms, a branch of the rope tree, and brook-willows. The lulav is the young palm branch. While in the verse it is called “palm”, because the leaves of the palm-tree spread out from the spine of the branch like fingers of a hand, it is traditional to take a young branch with the leaves still tightly clinging to its spine. From this the name לולב “tube” (cf. Note 27)., a tree whose branches cover it and it rises like plaiting41The tops of the leaves look like forming a spiral.. Which one is this? The myrtle. If you would say the olive tree, it rises like plaiting but its branches do not cover it. If you would say the vine42Arabic (from the Persian) זרגון “gold colored”, used for branches of the vine (French sarment)., its branches cover it but it does not rise like plaiting. Therefore, which one is this? The myrtle.

3:2:3

חִיָיה בַּר אָדָא בְשֵׁם רִבִּי שִׁמְעוֹן בֶּן לָקִישׁ. בְּמַשְׁחִירוֹת שָׁנוּ. לָמָּה. מִשֵּׁם שֶׁאֵינָן דּוֹמוֹת לְעֵצוֹ אוֹ מִשֵּׁם שֶׁנִּגְמַר פִּרְיוֹ. מַה נְפַק מִן בֵּינֵיהוֹן. הָיָה דַּרָכּוֹ לְגַדֵּל יְרוֹקִים. אִין תֵּימַר. מִשֵּׁם שֶׁאֵינָן דּוֹמוֹת לְעֵצוֹ הֲרֵי אֵינָן דּוֹמוֹת לְעֵצוֹ. הֲוֵי. לָא טַעֲמָא דִי לָא מִשֵּׁם שֶׁנִּגְמַר פִּרְיוֹ.

Ḥiyya bar Ada in the name of Rebbi Simeon ben Laqish. They taught43That the berries of the myrtle twig have to be removed. about the blackish ones. Why? Because they do not resemble its wood or because its fruit is ripened? What is the difference between these? If it is used to grow green ones. If you are saying, because they do not44Clearly this has to be deleted. resemble its wood, they do not resemble its wood. Therefore the reason must be because its fruit is ripened.

Ḥiyya bar Ada in the name of Rebbi Simeon ben Laqish. They taught43That the berries of the myrtle twig have to be removed. about the blackish ones. Why? Because they do not resemble its wood or because its fruit is ripened? What is the difference between these? If it is used to grow green ones. If you are saying, because they do not44Clearly this has to be deleted. resemble its wood, they do not resemble its wood. Therefore the reason must be because its fruit is ripened.

Texts

  • Hebrew: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY
  • English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY

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