Yerushalmi Sukkah 5:3 ירושלמי סוכה ה׳:ג׳

MISHNAH: They tore apart the worn-out trousers of the Cohanim and their belts⁵⁹Which are biblically prescribed and therefore Temple property, not personal property of the priests., and from these were lighting⁶⁰Making the wicks to light the candelabra.. No courtyard was in Jerusalem which was not illuminated by the light of the water-drawing festivity.

HALAKHAH: It was stated: From the worn-out trousers of the High Priest they lit the inner lights, and from the worn-out trousers of common priests they lit the outer lights⁶¹The inner lights are those on the candelabrum in the sanctuary; the outer lights are those used in the Temple courtyard.. Rebbi Samuel bar Rav Isaac said, it is written, to elevate the permanent light⁶²Ex. 27:20.. They estimated to say that nothing produces a flare but flax⁶³Less restrictive in the Babli, Šabbat 21a..

What means “tore apart”? Rebbi Ḥaggai explained before Rebbi Yose, “made wicks”.

It was stated: “No courtyard was in Jerusalem which was not illuminated by the light of the water-drawing festivity.” It was stated: A woman could check her wheat by the light of the fire on the altar. Would they not commit larceny⁶⁴Since using Temple property for private affairs is the crime of me`ilah which requires restitution, payment of a fine, and a reparation offering. Babli 52b/53a.? No, as Rebbi Joshua ben Levi said, taste, looks, and sound are not subject to larceny⁶⁵Since they are not money’s worth.. Six sounds were heard in Jericho. ⁶⁶Mishnah Tamid3:8.“In Jericho one heard the sound of the opening of the main gate⁶⁷Of the Temple courtyards.. In Jericho one heard the sound of the organ⁶⁸Described in Halakhah 6.. In Jericho one heard the sound of the wooden mechanical device for the basin which Ben Qaṭin made⁶⁹When at dawn the basin was lifted from the cistern; Yoma3:10, Note 192.. In Jericho one heard the voice of Gabinius the herald. In Jericho one heard the sound of the fife⁷⁰Not the ones of the water-drawing festivities but the ones played before the altar, Note 3.. In Jericho one heard the sound of the cymbal⁷¹Which signals the start of the Levites’ song for the daily morning sacrifice., and some are saying, also the voice of the High Priest when he mentioned the Name on the day of Atonement. In Jericho one smelled the compounding of the incense. Rebbi Eliezer ben Dalgai said, my family had goats in the Akhwar Mountains⁷²An unidentified locality; in Babli sources מכוור. which were sneezing from the smell of compounding the incense.”