Yerushalmi Yevamot 6:5 ירושלמי יבמות ו׳:ה׳

MISHNAH: A private priest should not marry a she-ram⁹⁸Who visibly is sterile. unless he has a wife and children. Rebbi Jehudah says, even one who has a wife and children should not marry a she-ram since she is the harlot mentioned in the Torah⁹⁹Lev. 21:7,14. For R. Jehudah, every sex act which is not one of possible procreation is harlotry.. But the Sages say, a harlot is only a convert, a freedwoman, and one who copulated in harlotry¹⁰⁰“Copulating in harlotry” is any sex act between people who either could not marry (close relatives, Gentiles, Slaves, or in adultery) or whose marriage would be sinful. The convert and the libertine will be excluded from marrying into the priesthood by their sexual contacts before becoming full Jews..

HALAKHAH: “A private priest should not marry a she-ram,” etc. Does that mean that an Israel without wife and children may marry her? Still he is forbidden. But since we stated afterwards that “a harlot mentioned in the Torah is only a convert, a freedwoman, and one who copulated in harlotry,” all of which refer only to priests, for this reason it was not stated¹⁰¹The same argument in Babli 61a..

Rebbi Jehudah ben Pazi said, it is written: “Between their rows they make oil,¹⁰³Job 24:11. In this pornographic sermon, the rows are the female’s legs, the oil is semen.” “they to not turn to the way of vineyards¹⁰⁴Job 24:18. The evildoers are not interested in harvesting.”, that their copulation was not for children. Rebbi Simon said, it is written: “They ate and were not satiated, they whored and did not spread,¹⁰⁵Hos. 4:10. In the words of the Babli, 61b, “any intercourse not intended to spread (the human race)” is sinful.” that their copulation was not for children. It is written: “Lemekh took for himself two wives¹⁰⁶Gen. 4:19. The intimation is that Adah “the jewel” was not supposed to have children to preserve her beauty. Ṣillah “the shadow” was shadowed by her children. In Gen. rabba 23(3), the roles of Adah and Ṣillah are reversed.”, “Adah” who was beautifying her body. “Ṣillah”, who was sitting in the shadow of children.

They objected to Rebbi Jehudah: Think of it, if she was sterile and could not give birth. Think of it, if she was old¹⁰⁷A very feminine-looking person can be sterile, as were Sarah, Rebecca, and Rachel. It is not sinful to marry a beautiful woman. An elderly widower is encouraged to marry an elderly woman, not a young girl whom he cannot satisfy.. Rebbi Eleazar said, intercourse of an unmarried man with an unmarried woman not with the intent of marriage is intercourse of harlotry¹⁰⁸Babli 61b. A later Babylonian authority is emphatic that this is not practice.. Rebbi Abba bar Mamal said, that implies that the High Priest who performed qiddushin by copulation is not having intercourse with a deflowered one¹⁰⁹It is possible to save the money for qiddushin by having intercourse with intent of marriage (Mishnah Qiddushin 1:1). If “intercourse” means completed intercourse then by “touching” the High Priest would have desecrated the woman and the later ejaculation would be sinful. Since R. Eleazar explicitly authorizes intercourse of unmarried persons for the purpose of marriage, it follows that the act of marriage is the beginning of intercourse and is available to the High Priest..