Tanach
Bamidbar 20:1-6 במדבר כ׳:א׳-ו׳
Part of: ChukatChukat, Aliyah 2Chapter 20
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
וַיָּבֹאוּ בְנֵֽי־יִשְׂרָאֵל כׇּל־הָעֵדָה מִדְבַּר־צִן בַּחֹדֶשׁ הָֽרִאשׁוֹן וַיֵּשֶׁב הָעָם בְּקָדֵשׁ וַתָּמׇת שָׁם מִרְיָם וַתִּקָּבֵר שָֽׁם׃
The entire community of Bnei Yisroel came to the wilderness of Tzin, in the first month. The people settled in Kodeish, and Miriam died and was buried there.
The entire community of Bnei Yisroel came to the wilderness of Tzin, in the first month. The people settled in Kodeish, and Miriam died and was buried there.
Rashi
ותמת שם מרים. לָמָּה נִסְמְכָה פָרָשַׁת מִיתַת מִרְיָם לְפָרָשַׁת פָּרָה אֲדֻמָּה? לוֹמַר לְךָ, מַה קָּרְבָּנוֹת מְכַפְּרִין, אַף מִיתַת צַדִּיקִים מְכַפֶּרֶת (מועד קטן כ"ח):
Miriam died there. Why is the portion concerning Miriam’s death adjacent to the portion of the parah adumah? To teach you that, just as the sacrifices bring atonement, so do the deaths of the righteous bring atonement.
ותמת שם מרים. אַף הִיא בִנְשִׁיקָה מֵתָה, וּמִפְּנֵי מָה לֹא נֶאֱמַר בָּהּ "עַל פִּי ה'"? שֶׁאֵינוֹ דֶּרֶךְ כָּבוֹד שֶׁל מַעְלָה, וּבְאַהֲרֹן נֶאֱמַר "עַל פִּי ה'" בְּאֵלֶּה מַסְעֵי (במדבר ל"ג):
Miriam died there. She, too, died by the Divine kiss. Why, then, is it not said, concerning her, “by the mouth of God”? Because this would be lacking in reverence toward the Supreme Being. Concerning Aharon, however, it is said, “by the mouth of God,” in “these are the journeys.”
וְלֹא־הָיָה מַיִם לָעֵדָה וַיִּקָּהֲלוּ עַל־מֹשֶׁה וְעַֽל־אַהֲרֹֽן׃
There was no water for the community, and they assembled against Moshe and Aharon.
There was no water for the community, and they assembled against Moshe and Aharon.
Rashi
ולא היה מים לעדה. מִכָּאן שֶׁכָּל אַרְבָּעִים שָׁנָה הָיָה לָהֶם הַבְּאֵר בִּזְכוּת מִרְיָם (תענית ט'):
The community had no water. From here [we derive] that all forty years they had the well in Miriam’s merit.
וַיָּרֶב הָעָם עִם־מֹשֶׁה וַיֹּאמְרוּ לֵאמֹר וְלוּ גָוַעְנוּ בִּגְוַע אַחֵינוּ לִפְנֵי יְהֹוָֽה׃
The people quarreled with Moshe and said, “Would that we had died by our brothers’ death before Adonoy.
The people quarreled with Moshe and said, “Would that we had died by our brothers’ death before Adonoy.
Rashi
ולו גוענו. הַלְוַאי שֶׁגָּוַעְנוּ:
Would that we had died. We wish that we had died.
בגוע אחינו. בְּמִיתַת אַחֵינוּ בַּדֶּבֶר, לִמֵּד שֶׁמִּיתַת צָמָא מְגֻנָּה מִמֶּנָּה:
By our brothers’ death. By our brothers’ death from the plague, as death from thirst is more dreadful.
בגוע. שֵׁם דָּבָר הוּא, כְּמוֹ בְּמִיתַת אַחֵינוּ, וְלֹא יִתָּכֵן לְפָרְשׁוֹ כְּשֶׁמֵּתוּ אַחֵינוּ, שֶׁאִם כֵּן הָיָה לוֹ לִנָּקֵד בִּגְוֹעַ:
By . . . death. This is a noun, like בְּמִיתַת אַחֵינוּ, “by our brother’s death.” But it is incorrect to interpret this as “when our brothers died,” for, if so, the vocalization should have been בִּגְוֹעַ .
וְלָמָה הֲבֵאתֶם אֶת־קְהַל יְהֹוָה אֶל־הַמִּדְבָּר הַזֶּה לָמוּת שָׁם אֲנַחְנוּ וּבְעִירֵֽנוּ׃
Why did you bring the congregation of Adonoy into this wilderness for us and our livestock to die there?
Why did you bring the congregation of Adonoy into this wilderness for us and our livestock to die there?
וְלָמָה הֶֽעֱלִיתֻנוּ מִמִּצְרַיִם לְהָבִיא אֹתָנוּ אֶל־הַמָּקוֹם הָרָע הַזֶּה לֹא ׀ מְקוֹם זֶרַע וּתְאֵנָה וְגֶפֶן וְרִמּוֹן וּמַיִם אַיִן לִשְׁתּֽוֹת׃
Why did you take us out of Egypt and bring us to this terrible place? It is not a place for seed, figs, grapes, or pomegranates; and there is no water to drink!”
Why did you take us out of Egypt and bring us to this terrible place? It is not a place for seed, figs, grapes, or pomegranates; and there is no water to drink!”
וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַֽיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהֹוָה אֲלֵיהֶֽם׃ {פ}
Moshe and Aharon moved away from the assembly to the entrance of the Tent of Meeting, and fell on their faces; the glory of Adonoy appeared to them.
Moshe and Aharon moved away from the assembly to the entrance of the Tent of Meeting, and fell on their faces; the glory of Adonoy appeared to them.
כל העדה. עֵדָה הַשְּׁלֵמָה, שֶׁכְּבָר מֵתוּ מֵתֵי מִדְבָּר וְאֵלּוּ פֵרְשׁוּ לַחַיִּים:
The entire community. The entire, perfect community. Those who were to die in the desert had already perished, and these were set apart to live.