Tanach
Bamidbar 9:9-14 במדבר ט׳:ט׳-י״ד
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וַיְדַבֵּר יְהֹוָה אֶל־מֹשֶׁה לֵּאמֹֽר׃
Adonoy spoke to Moshe, saying:
Adonoy spoke to Moshe, saying:
דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל לֵאמֹר אִישׁ אִישׁ כִּי־יִהְיֶֽה־טָמֵא ׀ לָנֶפֶשׁ אוֹ בְדֶרֶךְ רְחֹקָהׄ לָכֶם אוֹ לְדֹרֹתֵיכֶם וְעָשָׂה פֶסַח לַיהֹוָֽה׃
Speak to Bnei Yisroel, saying; any person, if he will be impure from a corpse, or [is] on a distant road, [whether among] yourselves or for your descendants, he shall perform the Pesach-offering for Adonoy
Speak to Bnei Yisroel, saying; any person, if he will be impure from a corpse, or [is] on a distant road, [whether among] yourselves or for your descendants, he shall perform the Pesach-offering for Adonoy
Rashi
בַּחֹדֶשׁ הַשֵּׁנִי בְּאַרְבָּעָה עָשָׂר יוֹם בֵּין הָעַרְבַּיִם יַעֲשׂוּ אֹתוֹ עַל־מַצּוֹת וּמְרֹרִים יֹאכְלֻֽהוּ׃
in the second month, on the fourteenth day in the afternoon he shall perform it. Together with matzohs and bitter herbs they shall eat it.
in the second month, on the fourteenth day in the afternoon he shall perform it. Together with matzohs and bitter herbs they shall eat it.
לֹֽא־יַשְׁאִירוּ מִמֶּנּוּ עַד־בֹּקֶר וְעֶצֶם לֹא יִשְׁבְּרוּ־בוֹ כְּכׇל־חֻקַּת הַפֶּסַח יַעֲשׂוּ אֹתֽוֹ׃
They shall not leave any of it over until the morning and they shall not break any of its bones; according to all the statutes of the Pesach-offering they shall perform it.
They shall not leave any of it over until the morning and they shall not break any of its bones; according to all the statutes of the Pesach-offering they shall perform it.
וְהָאִישׁ אֲשֶׁר־הוּא טָהוֹר וּבְדֶרֶךְ לֹא־הָיָה וְחָדַל לַעֲשׂוֹת הַפֶּסַח וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מֵֽעַמֶּיהָ כִּי ׀ קׇרְבַּן יְהֹוָה לֹא הִקְרִיב בְּמֹעֲדוֹ חֶטְאוֹ יִשָּׂא הָאִישׁ הַהֽוּא׃
The person who is pure and was not on the road, and refrained from performing the Pesach-offering, that soul shall be cut off from its people, for the offering of Adonoy he did not bring in its proper time; that person shall bear his sin.
The person who is pure and was not on the road, and refrained from performing the Pesach-offering, that soul shall be cut off from its people, for the offering of Adonoy he did not bring in its proper time; that person shall bear his sin.
וְכִֽי־יָגוּר אִתְּכֶם גֵּר וְעָשָֽׂה פֶסַח לַֽיהֹוָה כְּחֻקַּת הַפֶּסַח וּכְמִשְׁפָּטוֹ כֵּן יַעֲשֶׂה חֻקָּה אַחַת יִהְיֶה לָכֶם וְלַגֵּר וּלְאֶזְרַח הָאָֽרֶץ׃ {ס}
If a proselyte dwells among you and brings the Pesach-offering to Adonoy; according to the statues of the Pesach-offering and according to its laws so shall he perform it; there shall be the same statute for yourselves; [both] for the proselyte and for the native born citizen.
If a proselyte dwells among you and brings the Pesach-offering to Adonoy; according to the statues of the Pesach-offering and according to its laws so shall he perform it; there shall be the same statute for yourselves; [both] for the proselyte and for the native born citizen.
Rashi
וכי יגור אתכם גר ועשה פסח. יָכוֹל כָּל הַמִּתְגַּיֵּר יַעֲשֶׂה פֶסַח מִיָּד, תַּ"ל "חֻקָּה אַחַת" וְגוֹ', אֶלָּא כָּךְ מַשְׁמָעוֹ — "וְכִי יָגוּר אִתְּכֶם גֵּר" וּבָא לַעֲשׂוֹת פֶּסַח עִם חֲבֵרָיו, "כְּחֻקַּת הַפֶּסַח וּכְמִשְׁפָּטוֹ יַעֲשֶׂה" (ספרי):
If a proselyte dwells among you, and brings the Pesach-offering. Perhaps everyone who converts must immediately bring the Pesach-offering? The Torah therefore teaches, “One statute, etc . . .” Rather, this is its meaning: “If a proselyte dwells among you, and he comes to bring the Pesach-offering with his fellows, according to the statutes of the Pesach-offering and its laws shall he do.”
או בדרך רחקה. נָקוּד עָלָיו, לוֹמַר, לֹא שֶׁרְחוֹקָה וַדַּאי, אֶלָּא שֶׁהָיָה חוּץ לְאַסְקֻפַּת הָעֲזָרָה כָּל זְמַן שְׁחִיטָה (פסח' צ"ג); פֶּסַח שֵׁנִי מַצָּה וְחָמֵץ עִמּוֹ בַּבַּיִת, וְאֵין שָׁם יוֹם טוֹב, וְאֵין אִסּוּר חָמֵץ אֶלָא עִמּוֹ בַאֲכִילָתוֹ (שם צ"ה):
Or on a distant road. There is a dot over this, as if to say: Not that it was definitely distant, but that he was outside the threshold of the [Temple] courtyard thoughout the time for slaughtering [the Pesach]. [At] the second Pesach, matzoh and chometz may be with him at home; it is not considered ‘yom tov’; and chometz is not prohibited except while he eats [the korbon].