Tanach
Devarim 5 דברים ה׳
Part of: VaetchananVaetchanan, Aliyah 4Vaetchanan, Aliyah 5Petuchah, Deuteronomy 5:1Setumah, Deuteronomy 5:6Setumah, Deuteronomy 5:11Setumah, Deuteronomy 5:12Setumah, Deuteronomy 5:16Setumah, Deuteronomy 5:17Setumah, Deuteronomy 5:17Setumah, Deuteronomy 5:17Setumah, Deuteronomy 5:17Setumah, Deuteronomy 5:18Setumah, Deuteronomy 5:18Setumah, Deuteronomy 5:19
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
וַיִּקְרָא מֹשֶׁה אֶל־כׇּל־יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם שְׁמַע יִשְׂרָאֵל אֶת־הַחֻקִּים וְאֶת־הַמִּשְׁפָּטִים אֲשֶׁר אָנֹכִי דֹּבֵר בְּאׇזְנֵיכֶם הַיּוֹם וּלְמַדְתֶּם אֹתָם וּשְׁמַרְתֶּם לַעֲשֹׂתָֽם׃
Moshe called all of Yisroel and said to them, ‘‘Hear, Yisroel, the statutes and the laws that I am relating in your presence today, for you are to study them and to be careful to fulfill them.
Moshe called all of Yisroel and said to them, ‘‘Hear, Yisroel, the statutes and the laws that I am relating in your presence today, for you are to study them and to be careful to fulfill them.
יְהֹוָה אֱלֹהֵינוּ כָּרַת עִמָּנוּ בְּרִית בְּחֹרֵֽב׃
Adonoy, our God, made a covenant with us at Choreiv.
Adonoy, our God, made a covenant with us at Choreiv.
לֹא אֶת־אֲבֹתֵינוּ כָּרַת יְהֹוָה אֶת־הַבְּרִית הַזֹּאת כִּי אִתָּנוּ אֲנַחְנוּ אֵלֶּה פֹה הַיּוֹם כֻּלָּנוּ חַיִּֽים׃
Not [only] with our fathers did Adonoy make this covenant, but with us, we who are here today, all of us alive.
Not [only] with our fathers did Adonoy make this covenant, but with us, we who are here today, all of us alive.
Rashi
פָּנִים ׀ בְּפָנִים דִּבֶּר יְהֹוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵֽשׁ׃
Face to face Adonoy spoke with you at the mountain from within the fire.
Face to face Adonoy spoke with you at the mountain from within the fire.
Rashi
פנים בפנים. אָ"רַ בֶרֶכְיָה: כָּךְ אָמַר מֹשֶׁה, אַל תֹּאמְרוּ אֲנִי מַטְעֶה אֶתְכֶם עַל לֹא דָבָר, כְּדֶרֶךְ שֶׁהַסַּרְסוּר עוֹשֶׂה בֵּין הַמּוֹכֵר לַלּוֹקֵחַ, הֲרֵי הַמּוֹכֵר עַצְמוֹ מְדַבֵּר עִמָּכֶם (פסיקתא רבתי):
Face to face. R’ Berachia said, “This is what Moshe said [implied], Do not say that I am misleading you about something that is not a matter of fact such as an agent does acting as a middleman between the buyer and seller; for in this case, the seller himself is speaking to you.
אָנֹכִי עֹמֵד בֵּין־יְהֹוָה וּבֵֽינֵיכֶם בָּעֵת הַהִוא לְהַגִּיד לָכֶם אֶת־דְּבַר יְהֹוָה כִּי יְרֵאתֶם מִפְּנֵי הָאֵשׁ וְלֹֽא־עֲלִיתֶם בָּהָר לֵאמֹֽר׃ {ס}
I was standing between Adonoy and you at that time, to tell you Adonoy’s word, because you were afraid of the fire and did not go up on the mountain, saying:
I was standing between Adonoy and you at that time, to tell you Adonoy’s word, because you were afraid of the fire and did not go up on the mountain, saying:
Rashi
לאמר. מוּסָב עַל דבר ה' עמכם בהר מתוך האש, לאמר אנכי ה' וגו' ואנכי עומד בין ה' וביניכם:
Saying. [The word לֵאמֹר ] is connected [with the previous verse]: Adonoy spoke to you at the mountain from within the fire saying I am Adonoy etc.”; while I was standing between Adonoy and you.
אָֽנֹכִי יְהֹוָה אֱלֹהֶיךָ אֲשֶׁר הוֹצֵאתִיךָ מֵאֶרֶץ מִצְרַיִם מִבֵּית עֲבָדִ͏ֽים׃
‘‘I am Adonoy, your God, Who took you out of the land of Egypt, the house of slavery.
‘‘I am Adonoy, your God, Who took you out of the land of Egypt, the house of slavery.
לֹא־יִהְיֶ͏ֽה־לְךָ אֱלֹהִים אֲחֵרִים עַל־פָּנָֽ͏ַי׃
You will not have any other gods in My Presence.
You will not have any other gods in My Presence.
Rashi
על פני. בְּכָל מָקוֹם אֲשֶׁר אֲנִי שָׁם, וְזֶהוּ כָּל הָעוֹלָם. דָּ"אַ — כָּל זְמַן שֶׁאֲנִי קַיָּם. עֲשֶׂרֶת הַדִּבְּרוֹת כְּבָר פֵּרַשְׁתִּים:
In My presence. In any place where I am and that includes the entire world. Another explanation: So long as I exist. I have already explained the Ten Commandments.
לֹֽא־תַעֲשֶֽׂה־לְךָ פֶסֶל ׀ כׇּל־תְּמוּנָה אֲשֶׁר בַּשָּׁמַיִם ׀ מִמַּעַל וַאֲשֶׁר בָּאָרֶץ מִתָּ͏ַחַת וַאֲשֶׁר בַּמַּיִם ׀ מִתַּחַת לָאָֽרֶץ׃
Do not make for yourself a statue of any representation that is in the skies above or that is on the earth below, or that is in the water beneath the earth.
Do not make for yourself a statue of any representation that is in the skies above or that is on the earth below, or that is in the water beneath the earth.
לֹא־תִשְׁתַּחֲוֶה לָהֶם וְלֹא תׇעׇבְדֵם כִּי אָנֹכִי יְהֹוָה אֱלֹהֶיךָ אֵל קַנָּא פֹּקֵד עֲוֺן אָבוֹת עַל־בָּנִים וְעַל־שִׁלֵּשִׁים וְעַל־רִבֵּעִים לְשֹׂנְאָֽי׃
Do not bow to them, and do not serve them, for I am Adonoy, your God, jealous Almighty, Who reckons the sin of parents for children and for the third generation and for the fourth generation of My enemies,
Do not bow to them, and do not serve them, for I am Adonoy, your God, jealous Almighty, Who reckons the sin of parents for children and for the third generation and for the fourth generation of My enemies,
וְעֹשֶׂה חֶסֶד לַֽאֲלָפִים לְאֹהֲבַי וּלְשֹׁמְרֵי (מצותו) [מִצְוֺתָֽי]׃ {ס}
and performs kindliness for thousands [of generations] for those who love Me and for those who guard My commandments.
and performs kindliness for thousands [of generations] for those who love Me and for those who guard My commandments.
לֹא תִשָּׂא אֶת־שֵֽׁם־יְהֹוָה אֱלֹהֶיךָ לַשָּׁוְא כִּי לֹא יְנַקֶּה יְהֹוָה אֵת אֲשֶׁר־יִשָּׂא אֶת־שְׁמוֹ לַשָּֽׁוְא׃ {ס}
Do not swear using the Name of Adonoy, your God, in vain; for Adonoy will not hold innocent whoever swears by His Name in vain.
Do not swear using the Name of Adonoy, your God, in vain; for Adonoy will not hold innocent whoever swears by His Name in vain.
שָׁמוֹר אֶת־יוֹם הַשַּׁבָּת לְקַדְּשׁוֹ כַּאֲשֶׁר צִוְּךָ ׀ יְהֹוָה אֱלֹהֶֽיךָ׃
Preserve the day of Shabbos to sanctify it, as Adonoy, your God, commanded you.
Preserve the day of Shabbos to sanctify it, as Adonoy, your God, commanded you.
Rashi
שמור. וּבָרִאשׁוֹנוֹת הוּא אוֹמֵר "זָכוֹר", שְׁנֵיהֶם בְּדִבּוּר אֶחָד וּבְתֵבָה אַחַת נֶאֶמְרוּ, וּבִשְׁמִיעָה אַחַת נִשְׁמְעוּ (מכילתא):
Preserve. In the previous [Ten Commandments] it states “remember.” [the explanation is] both of them (שָׁמוֹר וְזָכוֹר) were pronounced simultaneously and as one word, and were heard in one sound.
כאשר צוך. קֹדֶם מַתַּן תּוֹרָה בְּמָרָה (שבת פ"ז):
As . . . commanded you. Before the giving of the Torah [you were commanded to do so] at Marah.
שֵׁשֶׁת יָמִים תַּֽעֲבֹד וְעָשִׂיתָ כׇּֿל־מְלַאכְתֶּֽךָ׃
Six days will you work and perform all your labor,
Six days will you work and perform all your labor,
וְיוֹם הַשְּׁבִיעִי שַׁבָּת ׀ לַיהֹוָה אֱלֹהֶיךָ לֹא תַעֲשֶׂה כׇל־מְלָאכָה אַתָּה וּבִנְךָֽ־וּבִתֶּךָ וְעַבְדְּךָֽ־וַאֲמָתֶךָ וְשׁוֹרְךָ וַחֲמֹֽרְךָ וְכׇל־בְּהֶמְתֶּךָ וְגֵֽרְךָ אֲשֶׁר בִּשְׁעָרֶיךָ לְמַעַן יָנוּחַ עַבְדְּךָ וַאֲמָתְךָ כָּמֽוֹךָ׃
but the seventh day, Shabbos for Adonoy, your God, do not perform any labor—you, your son and your daughter, your male slave and your female slave, your ox and your donkey and all your animals, and the non-Jew who dwells in your cities—in order that your male slave will rest—and your female slave—like you.
but the seventh day, Shabbos for Adonoy, your God, do not perform any labor—you, your son and your daughter, your male slave and your female slave, your ox and your donkey and all your animals, and the non-Jew who dwells in your cities—in order that your male slave will rest—and your female slave—like you.
וְזָכַרְתָּ כִּי־עֶבֶד הָיִיתָ ׀ בְּאֶרֶץ מִצְרַיִם וַיֹּצִאֲךָ יְהֹוָה אֱלֹהֶיךָ מִשָּׁם בְּיָד חֲזָקָה וּבִזְרֹעַ נְטוּיָה עַל־כֵּן צִוְּךָ יְהֹוָה אֱלֹהֶיךָ לַעֲשׂוֹת אֶת־יוֹם הַשַּׁבָּֽת׃ {ס}
Remember that you were a slave in the land of Egypt, and Adonoy, your God, took you out of there with a strong hand and an extended arm. That is why Adonoy, your God, commanded you to celebrate the Shabbos day.
Remember that you were a slave in the land of Egypt, and Adonoy, your God, took you out of there with a strong hand and an extended arm. That is why Adonoy, your God, commanded you to celebrate the Shabbos day.
Rashi
וזכרת כי עבד היית וגו'. עַל מְנָת כֵּן פְּדָאֲךָ שֶׁתִּהְיֶה לוֹ עֶבֶד וְתִשְׁמֹר מִצְווֹתָיו:
Remember that you were a slave, etc. He freed you on the condition that you shall be His servant and preserve His commandments.
כַּבֵּד אֶת־אָבִיךָ וְאֶת־אִמֶּךָ כַּאֲשֶׁר צִוְּךָ יְהֹוָה אֱלֹהֶיךָ לְמַעַן ׀ יַאֲרִיכֻן יָמֶיךָ וּלְמַעַן יִיטַב לָךְ עַל הָֽאֲדָמָה אֲשֶׁר־יְהֹוָה אֱלֹהֶיךָ נֹתֵן לָֽךְ׃ {ס}
Honor your father and your mother in the way Adonoy, your God, commanded you; in order that you live long and in order that you have it good on the land that Adonoy, your God, is giving you.
Honor your father and your mother in the way Adonoy, your God, commanded you; in order that you live long and in order that you have it good on the land that Adonoy, your God, is giving you.
Rashi
כאשר צוך. אַף עַל כִּבּוּד אָב וָאֵם נִצְטַוּוּ בְמָרָה שֶׁנֶּאֱמַר (שמות ט"ו) שָׁם שָׂם לוֹ חֹק וּמִשְׁפָּט (סנהדרין נ"ו):
As the way . . . commanded you. Also regarding the honor of father and mother were they commanded at Marah, as it is said, “there He set before them a statute and an ordinance.”
לֹא תִּֿרְצָ͏ֽח׃ {ס} וְלֹא תִּֿנְאָ͏ֽף׃ {ס} וְלֹא תִּֿגְנֹֽב׃ {ס} וְלֹֽא־תַעֲנֶה בְרֵֽעֲךָ עֵד שָֽׁוְא׃ {ס}
Do not murder. Do not commit adultery. And do not kidnap. And do not testify against your neighbor in vain.
Do not murder. Do not commit adultery. And do not kidnap. And do not testify against your neighbor in vain.
Rashi
ולא תנאף. אֵין לְשׁוֹן נִאוּף אֶלָּא בְאֵשֶׁת אִישׁ:
Do not commit adultery. The term נִאוּף, adultery, is applicable only in reference to a married woman.
וְלֹא תַחְמֹד אֵשֶׁת רֵעֶךָ {ס} וְלֹא תִתְאַוֶּה בֵּית רֵעֶךָ שָׂדֵהוּ וְעַבְדּוֹ וַאֲמָתוֹ שׁוֹרוֹ וַחֲמֹרוֹ וְכֹל אֲשֶׁר לְרֵעֶֽךָ׃ {ס}
And do not covet your neighbor’s wife. And do not desire your neighbor’s house, his field, or his male slave or his female slave, his ox or his donkey, or anything else that belongs to your neighbor.’’
And do not covet your neighbor’s wife. And do not desire your neighbor’s house, his field, or his male slave or his female slave, his ox or his donkey, or anything else that belongs to your neighbor.’’
Rashi
ולא תתאוה. וְלָא תֵרוֹג, אַף הוּא לְשׁוֹן חֶמְדָּה, כְּמוֹ נֶחְמָד לְמַרְאֶה (בראשית ב') דִּמְתַרְגְּמִינָן דִּמְרַגַּג לְמִחְזֵי:
Do not covet. [“ לָא תִתְאִַבֶה “ is translated by Targum Onkeles] — “ לֹא תֵירוֹג “ which is also an expression of desiring, similar to נֶחְמָד לְמַרְאֶה (pleasant to look at), which the Targum translates דִּמְרַגַּג לְמֶחֱזֵי (desirable to behold.)
אֶֽת־הַדְּבָרִים הָאֵלֶּה דִּבֶּר יְהֹוָה אֶל־כׇּל־קְהַלְכֶם בָּהָר מִתּוֹךְ הָאֵשׁ הֶֽעָנָן וְהָֽעֲרָפֶל קוֹל גָּדוֹל וְלֹא יָסָף וַֽיִּכְתְּבֵם עַל־שְׁנֵי לֻחֹת אֲבָנִים וַֽיִּתְּנֵם אֵלָֽי׃
These words did Adonoy address to your entire assemblage at the mountain from within the fire, the cloud, and the thick cloud—a voice great and without cessation. He wrote them on two tablets of stone, and He gave them to me.
These words did Adonoy address to your entire assemblage at the mountain from within the fire, the cloud, and the thick cloud—a voice great and without cessation. He wrote them on two tablets of stone, and He gave them to me.
Rashi
ולא יסף. מְתַרְגְּמִינָן "וְלָא פָּסִיק" (וּלְפִי שֶׁמִּדַּת בָּשָׂר וָדָם אֵינָן יָכוֹלִין לְדַבֵּר כָּל דְּבְרֵיהֶם בִּנְשִׁימָה אַחַת וּמִדַּת הַקָּבָּ"ה אֵינוֹ כֵן — לֹא הָיָה פוֹסֵק, וּמִשֶּׁלֹּא הָיָה פוֹסֵק לֹא הָיָה מוֹסִיף) כִּי קוֹלוֹ חָזָק וְקַיָּם לְעוֹלָם (סנהדרין י"ז); דָּ"אַ — ולא יסף לֹא הוֹסִיף לְהֵרָאוֹת בְּאוֹתוֹ פֻּמְבִּי:
Without cessation. The Targum translates וְלֹא יָסָף, — וְלָא פְסַק without interruption, (Because it is the nature of a human being that he is incapable of speaking all his words in one breath [and therefore he must pause between words]; and it is characteristic of the Holy One, blessed is He, that this is not so, [Therefore] He did not pause, and since He did not pause, there was no need to resume,) because His voice is strong and eternal. Another explanation of וְלֹא יָסָף : He never again revealed Himself in such a public demonstration.
וַיְהִי כְּשׇׁמְעֲכֶם אֶת־הַקּוֹל מִתּוֹךְ הַחֹשֶׁךְ וְהָהָר בֹּעֵר בָּאֵשׁ וַתִּקְרְבוּן אֵלַי כׇּל־רָאשֵׁי שִׁבְטֵיכֶם וְזִקְנֵיכֶֽם׃
When you heard the voice from within the darkness, as the mountain burned with fire, you approached me—all the leaders of your tribes and your elders.
When you heard the voice from within the darkness, as the mountain burned with fire, you approached me—all the leaders of your tribes and your elders.
וַתֹּאמְרוּ הֵן הֶרְאָנוּ יְהֹוָה אֱלֹהֵינוּ אֶת־כְּבֹדוֹ וְאֶת־גׇּדְלוֹ וְאֶת־קֹלוֹ שָׁמַעְנוּ מִתּוֹךְ הָאֵשׁ הַיּוֹם הַזֶּה רָאִינוּ כִּֽי־יְדַבֵּר אֱלֹהִים אֶת־הָֽאָדָם וָחָֽי׃
You said, ‘‘Look! Adonoy, our God, showed us His glory and His greatness, and His voice we heard from within the fire; today we saw that God can address man and he will survive.
You said, ‘‘Look! Adonoy, our God, showed us His glory and His greatness, and His voice we heard from within the fire; today we saw that God can address man and he will survive.
וְעַתָּה לָמָּה נָמוּת כִּי תֹֽאכְלֵנוּ הָאֵשׁ הַגְּדֹלָה הַזֹּאת אִם־יֹסְפִים ׀ אֲנַחְנוּ לִשְׁמֹעַ אֶת־קוֹל יְהֹוָה אֱלֹהֵינוּ עוֹד וָמָֽתְנוּ׃
Now, why should we die when this great fire will consume us? If we continue to hear the voice of Adonoy, our God, any longer we will die.
Now, why should we die when this great fire will consume us? If we continue to hear the voice of Adonoy, our God, any longer we will die.
כִּי מִי כׇל־בָּשָׂר אֲשֶׁר שָׁמַע קוֹל אֱלֹהִים חַיִּים מְדַבֵּר מִתּוֹךְ־הָאֵשׁ כָּמֹנוּ וַיֶּֽחִי׃
For who of all flesh has heard the voice of the living God speaking from within the fire like us, and survived?
For who of all flesh has heard the voice of the living God speaking from within the fire like us, and survived?
קְרַב אַתָּה וּֽשְׁמָע אֵת כׇּל־אֲשֶׁר יֹאמַר יְהֹוָה אֱלֹהֵינוּ וְאַתְּ ׀ תְּדַבֵּר אֵלֵינוּ אֵת כׇּל־אֲשֶׁר יְדַבֵּר יְהֹוָה אֱלֹהֵינוּ אֵלֶיךָ וְשָׁמַעְנוּ וְעָשִֽׂינוּ׃
Approach—yourself—and listen to everything that Adonoy, our God, says; and you will tell us everything that Adonoy, our God, tells you and we will accept and fulfill.
Approach—yourself—and listen to everything that Adonoy, our God, says; and you will tell us everything that Adonoy, our God, tells you and we will accept and fulfill.
Rashi
ואת תדבר אלינו. הִתַּשְׁתֶּם אֶת כֹּחִי כַּנְּקֵבָה, שֶׁנִּצְטַעַרְתִּי עֲלֵיכֶם וְרִפִּיתֶם אֶת יָדִי כִּי רָאִיתִי שֶׁאֵינְכֶם חֲרֵדִים לְהִתְקָרֵב אֵלָיו מֵאַהֲבָה, וְכִי לֹא הָיָה יָפֶה לָכֶם לִלְמֹד מִפִּי הַגְּבוּרָה וְלֹא לִלְמֹד מִמֶּנִּי?:
And you will tell us. You have diminished my strength like that of a woman, for I was distressed about you and you weakened my hands, because I saw you were not anxious to come near to Him out of love. Would it not have been better for you to learn [directly] from the Mighty One, and not to learn from me.
וַיִּשְׁמַע יְהֹוָה אֶת־קוֹל דִּבְרֵיכֶם בְּדַבֶּרְכֶם אֵלָי וַיֹּאמֶר יְהֹוָה אֵלַי שָׁמַעְתִּי אֶת־קוֹל דִּבְרֵי הָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלֶיךָ הֵיטִיבוּ כׇּל־אֲשֶׁר דִּבֵּֽרוּ׃
Adonoy heard the intent of your words when you spoke to me; and Adonoy said to me, ‘‘ I have heard the intent of this people’s words that they spoke to you—everything they said is excellent.
Adonoy heard the intent of your words when you spoke to me; and Adonoy said to me, ‘‘ I have heard the intent of this people’s words that they spoke to you—everything they said is excellent.
מִֽי־יִתֵּן וְהָיָה לְבָבָם זֶה לָהֶם לְיִרְאָה אֹתִי וְלִשְׁמֹר אֶת־כׇּל־מִצְוֺתַי כׇּל־הַיָּמִים לְמַעַן יִיטַב לָהֶם וְלִבְנֵיהֶם לְעֹלָֽם׃
I wish they would retain their present attitude to fear Me and to preserve all My commandments always; so that they and their children benefit forever.
I wish they would retain their present attitude to fear Me and to preserve all My commandments always; so that they and their children benefit forever.
לֵךְ אֱמֹר לָהֶם שׁוּבוּ לָכֶם לְאׇהֳלֵיכֶֽם׃
Go say to them, ‘Return for yourselves to your tents.’
Go say to them, ‘Return for yourselves to your tents.’
וְאַתָּה פֹּה עֲמֹד עִמָּדִי וַאֲדַבְּרָה אֵלֶיךָ אֵת כׇּל־הַמִּצְוָה וְהַחֻקִּים וְהַמִּשְׁפָּטִים אֲשֶׁר תְּלַמְּדֵם וְעָשׂוּ בָאָרֶץ אֲשֶׁר אָנֹכִי נֹתֵן לָהֶם לְרִשְׁתָּֽהּ׃
You, however, remain here with Me, and I will tell you all the mitzvohs and the statutes and the laws that you will teach them; and they will fulfill [them] in the land that I am giving them to inherit.’’
You, however, remain here with Me, and I will tell you all the mitzvohs and the statutes and the laws that you will teach them; and they will fulfill [them] in the land that I am giving them to inherit.’’
וּשְׁמַרְתֶּם לַעֲשׂוֹת כַּאֲשֶׁר צִוָּה יְהֹוָה אֱלֹהֵיכֶם אֶתְכֶם לֹא תָסֻרוּ יָמִין וּשְׂמֹֽאל׃
You will be careful to fulfill as Adonoy, your God, has commanded you; do not deviate right or left.
You will be careful to fulfill as Adonoy, your God, has commanded you; do not deviate right or left.
בְּכׇל־הַדֶּרֶךְ אֲשֶׁר צִוָּה יְהֹוָה אֱלֹהֵיכֶם אֶתְכֶם תֵּלֵכוּ לְמַעַן תִּֽחְיוּן וְטוֹב לָכֶם וְהַאֲרַכְתֶּם יָמִים בָּאָרֶץ אֲשֶׁר תִּֽירָשֽׁוּן׃
Along the entire way that Adonoy, your God, commanded you, shall you go; in order that you live and enjoy good, and you live long in the land that you are inheriting.
Along the entire way that Adonoy, your God, commanded you, shall you go; in order that you live and enjoy good, and you live long in the land that you are inheriting.
Where next
Keep reading
- Chapter 4
- Chapter 6
- Vaetchanan Parsha
לא את אבתינו בִּלְבַד כרת ה' וגו'. כי אתנו וגו':
Not with our fathers alone did Adonoy make this covenant, etc., but with us, etc..