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13:1

וְהִנֵּה ׀ אִישׁ אֱלֹהִים בָּא מִיהוּדָה בִּדְבַר יְהֹוָה אֶל־בֵּֽית־אֵל וְיָרׇבְעָם עֹמֵד עַל־הַמִּזְבֵּחַ לְהַקְטִֽיר׃

Then behold, a man of God came from Yehudah, with the word of Adonoy, to Beis Eil; and Yerovom was standing at the Altar to burn an incense offering.

Then behold, a man of God came from Yehudah, with the word of Adonoy, to Beis Eil; and Yerovom was standing at the Altar to burn an incense offering.

Rashi

והנה איש אלהים. זה היה עדו:

Then behold a man of God. This was Yeddo.1See II Divrei Hayomim 9:29.

13:2

וַיִּקְרָא עַל־הַמִּזְבֵּחַ בִּדְבַר יְהֹוָה וַיֹּאמֶר מִזְבֵּחַ מִזְבֵּחַ כֹּה אָמַר יְהֹוָה הִנֵּה־בֵן נוֹלָד לְבֵית־דָּוִד יֹאשִׁיָּהֽוּ שְׁמוֹ וְזָבַח עָלֶיךָ אֶת־כֹּהֲנֵי הַבָּמוֹת הַמַּקְטִרִים עָלֶיךָ וְעַצְמוֹת אָדָם יִשְׂרְפוּ עָלֶֽיךָ׃

And [the man] called to the altar with the word of God [prophecy] and said, “Altar, altar, so has Adonoy spoken, ‘Behold, a son is born to the House of Dovid, and Yoshiyohu is his name, and he will slaughter upon you the priests of the altars who burn incense upon you, and the bones of human beings he will burn upon you.’”

And [the man] called to the altar with the word of God [prophecy] and said, “Altar, altar, so has Adonoy spoken, ‘Behold, a son is born to the House of Dovid, and Yoshiyohu is his name, and he will slaughter upon you the priests of the altars who burn incense upon you, and the bones of human beings he will burn upon you.’”

Rashi

מזבח מזבח. שבבית אל ושבדן (מדרש תנחומא תולדות יב):

Altar, altar. [The one] in Beis Eil and [the one] in Dan.2Alternatively, it is common to use repetition when summoning, i.e., “Avrohom, Avrohom [Bereishis 22:1],” etc.—Radak

ועצמות אדם. של ירבעם זה, אלא שחלק לו כבוד (שם):

And the bones of human beings. This refers to Yerovom’s [bones], but he [the prophet] treated him with respect.3Indeed he was prophesying that Yerovom’s bones will be burnt on the same altar where he was standing now and offering sacrifices. However the Torah demands that a king be treated with respect. See Shemos 11:8 and Rashi there.

13:3

וְנָתַן בַּיּוֹם הַהוּא מוֹפֵת לֵאמֹר זֶה הַמּוֹפֵת אֲשֶׁר דִּבֶּר יְהֹוָה הִנֵּה הַמִּזְבֵּחַ נִקְרָע וְנִשְׁפַּךְ הַדֶּשֶׁן אֲשֶׁר־עָלָֽיו׃

And he gave a sign [proof] on that day saying, “This is the sign that Adonoy has spoken; Behold the Altar will split, and the ashes that are upon it will be spilled.”

And he gave a sign [proof] on that day saying, “This is the sign that Adonoy has spoken; Behold the Altar will split, and the ashes that are upon it will be spilled.”

Rashi

ונתן ביום ההוא. הנביא מופת לדבריו ביום שנתנבא, זה לכם האות, המזבח נקרע היום מאליו, ונשפך הדשן לארץ:

And he gave on that day. The prophet [gave] a sign on the day that he prophesied, [saying,] “This is your sign, the altar will split by itself today, and the ashes will be spilled onto the ground.”

13:4

וַיְהִי כִשְׁמֹעַ הַמֶּלֶךְ אֶת־דְּבַר אִישׁ־הָאֱלֹהִים אֲשֶׁר קָרָא עַל־הַמִּזְבֵּחַ בְּבֵֽית־אֵל וַיִּשְׁלַח יָרׇבְעָם אֶת־יָדוֹ מֵעַל הַמִּזְבֵּחַ לֵאמֹר ׀ תִּפְשֻׂהוּ וַתִּיבַשׁ יָדוֹ אֲשֶׁר שָׁלַח עָלָיו וְלֹא יָכֹל לַהֲשִׁיבָהּ אֵלָֽיו׃

And when the king heard the word [message] of the man of God, that he proclaimed about the altar in Beis Eil, Yerovom reached out his hand from above the altar, saying, “Seize him;” but his hand dried up [stiffened] with which he reached out toward him, and he was unable to draw it back to himself.

And when the king heard the word [message] of the man of God, that he proclaimed about the altar in Beis Eil, Yerovom reached out his hand from above the altar, saying, “Seize him;” but his hand dried up [stiffened] with which he reached out toward him, and he was unable to draw it back to himself.

Rashi

ותיבש ידו. נקם הקדוש ברוך הוא על כבודו של צדיק יותר מכבודו, עומד ומקטיר לעבודת כוכבים לא יבשה ידו, ובשביל לעז הצדיק יבשה ידו (שם):

But his hand dried up [stiffened]. The Holy One Blessed Is He, avenged the honor of a righteous person more than His own honor. [When] he was standing and offering sacrifices to idols, his hand did not stiffen, yet, because of slandering the righteous person, his hand stiffened.4I.e., his hand became paralyzed. Yerovom had stretched out his hand to signal his servants to seize the man of God.—Metzudas Dovid

13:5

וְהַמִּזְבֵּחַ נִקְרָע וַיִּשָּׁפֵךְ הַדֶּשֶׁן מִן־הַמִּזְבֵּחַ כַּמּוֹפֵת אֲשֶׁר נָתַן אִישׁ הָאֱלֹהִים בִּדְבַר יְהֹוָֽה׃

And the altar split and the ashes spilled from the altar, just as the sign that the man of God gave, by the word of God.

And the altar split and the ashes spilled from the altar, just as the sign that the man of God gave, by the word of God.

13:6

וַיַּעַן הַמֶּלֶךְ וַיֹּאמֶר ׀ אֶל־אִישׁ הָאֱלֹהִים חַל־נָא אֶת־פְּנֵי יְהֹוָה אֱלֹהֶיךָ וְהִתְפַּלֵּל בַּעֲדִי וְתָשֹׁב יָדִי אֵלָי וַיְחַל אִישׁ־הָֽאֱלֹהִים אֶת־פְּנֵי יְהֹוָה וַתָּשׇׁב יַד־הַמֶּלֶךְ אֵלָיו וַתְּהִי כְּבָרִאשֹׁנָֽה׃

The king cried out and said to the man of God, “Please beseech Adonoy, your God, and pray for me, that my hand return to me.” The man of God beseeched Adonoy and king’s hand was returned to him, as it was originally.

The king cried out and said to the man of God, “Please beseech Adonoy, your God, and pray for me, that my hand return to me.” The man of God beseeched Adonoy and king’s hand was returned to him, as it was originally.

Rashi

אלהיך. ולא אלהי, עדיין עומד במרדו:

Your God. But not my God, because he was still in a state of rebellion.

ותהי כבראשונה. עומד ומקטיר לעבודת כוכבים:

As it was originally. Standing and burning sacrifices to idols.5Yerovom did not deserve to be healed, but God healed his hand as an incentive for him to repent.—Ralbag

13:7

וַיְדַבֵּר הַמֶּלֶךְ אֶל־אִישׁ הָאֱלֹהִים בֹּֽאָה־אִתִּי הַבַּיְתָה וּֽסְעָדָה וְאֶתְּנָה לְךָ מַתָּֽת׃

And the king spoke to the man of God; “Come home with me and have a meal, and I will give you a gift.”

And the king spoke to the man of God; “Come home with me and have a meal, and I will give you a gift.”

Rashi

וסעדה. אכול:

And have a meal. [And] eat.

13:8

וַיֹּאמֶר אִישׁ־הָֽאֱלֹהִים אֶל־הַמֶּלֶךְ אִם־תִּתֶּן־לִי אֶת־חֲצִי בֵיתֶךָ לֹא אָבֹא עִמָּךְ וְלֹא־אֹכַל לֶחֶם וְלֹא אֶשְׁתֶּה־מַּיִם בַּמָּקוֹם הַזֶּֽה׃

And the man of God said to the king, “[Even] if you give me half of your house, I will not come with you; and I will not eat bread, nor will I drink water in this place.

And the man of God said to the king, “[Even] if you give me half of your house, I will not come with you; and I will not eat bread, nor will I drink water in this place.

13:9

כִּי־כֵן ׀ צִוָּה אֹתִי בִּדְבַר יְהֹוָה לֵאמֹר לֹא־תֹאכַל לֶחֶם וְלֹא תִשְׁתֶּה־מָּיִם וְלֹא תָשׁוּב בַּדֶּרֶךְ אֲשֶׁר הָלָֽכְתָּ׃

For so has He commanded me by the word of God, saying, “You must not eat bread, nor drink water, and do not return by the road on which you came.”

For so has He commanded me by the word of God, saying, “You must not eat bread, nor drink water, and do not return by the road on which you came.”

13:10

וַיֵּלֶךְ בְּדֶרֶךְ אַחֵר וְלֹא־שָׁב בַּדֶּרֶךְ אֲשֶׁר בָּא בָהּ אֶל־בֵּֽית־אֵֽל׃ {פ}

And so he went on a different way, and he did not return by the road on which he had come to Beis Eil.

And so he went on a different way, and he did not return by the road on which he had come to Beis Eil.

13:11

וְנָבִיא אֶחָד זָקֵן יֹשֵׁב בְּבֵֽית־אֵל וַיָּבוֹא בְנוֹ וַיְסַפֶּר־לוֹ אֶת־כׇּל־הַמַּעֲשֶׂה אֲשֶׁר־עָשָׂה אִישׁ־הָאֱלֹהִים ׀ הַיּוֹם בְּבֵֽית־אֵל אֶת־הַדְּבָרִים אֲשֶׁר דִּבֶּר אֶל־הַמֶּלֶךְ וַֽיְסַפְּרוּם לַאֲבִיהֶֽם׃

There was an old prophet who lived in Beis Eil; and his son came and told him about everything that the man of God performed that day in Beis Eil, [and] the words that he had spoken to the king, they related to their father.

There was an old prophet who lived in Beis Eil; and his son came and told him about everything that the man of God performed that day in Beis Eil, [and] the words that he had spoken to the king, they related to their father.

Rashi

ונביא אחד. נביא השקר:

An old prophet. A false prophet.6According to some opinions the prophet was Michah. Others opine it was either Amatzyah, or Yiddo, or Yonoson the son of Gershom.—Radak

יושב בבית אל. ואינו משם, אלא משומרון בא, וכן הוא אומר בפרשת יאשיהו (מלכים ב כג יח): וימלטו עצמותיו את עצמות הנביא אשר בא משומרון:

Who lived in Beis Eil. But he was not from there, but he came from Shomron, and so it is stated in the section dealing with Yoshiyahu, “his bones with the bones of the prophet who had come from Shomron.”7II Melochim 23:18.

13:12

וַיְדַבֵּר אֲלֵהֶם אֲבִיהֶם אֵי־זֶה הַדֶּרֶךְ הָלָךְ וַיִּרְאוּ בָנָיו אֶת־הַדֶּרֶךְ אֲשֶׁר הָלַךְ אִישׁ הָאֱלֹהִים אֲשֶׁר־בָּא מִיהוּדָֽה׃

And their father said to them, “By which road did he travel?” His son showed him the road by which the man of God traveled, who had come from Yehudah.

And their father said to them, “By which road did he travel?” His son showed him the road by which the man of God traveled, who had come from Yehudah.

13:13

וַיֹּאמֶר אֶל־בָּנָיו חִבְשׁוּ־לִי הַחֲמוֹר וַיַּחְבְּשׁוּ־לוֹ הַחֲמוֹר וַיִּרְכַּב עָלָֽיו׃

And he said to his sons, “Saddle the donkey for me,” They saddled the donkey for him and he rode on it.

And he said to his sons, “Saddle the donkey for me,” They saddled the donkey for him and he rode on it.

13:14

וַיֵּלֶךְ אַֽחֲרֵי אִישׁ הָאֱלֹהִים וַיִּמְצָאֵהוּ יֹשֵׁב תַּחַת הָאֵלָה וַיֹּאמֶר אֵלָיו הַאַתָּה אִישׁ־הָאֱלֹהִים אֲשֶׁר־בָּאתָ מִיהוּדָה וַיֹּאמֶר אָֽנִי׃

And he went after the man of God, and found him sitting under the Ailoh tree; and he said to him, “Are you the man of God, who came from Yehudah?” And he replied, “I am.”

And he went after the man of God, and found him sitting under the Ailoh tree; and he said to him, “Are you the man of God, who came from Yehudah?” And he replied, “I am.”

13:15

וַיֹּאמֶר אֵלָיו לֵךְ אִתִּי הַבָּיְתָה וֶאֱכֹל לָֽחֶם׃

And he said to him, “Come to my house with me and eat bread.”

And he said to him, “Come to my house with me and eat bread.”

13:16

וַיֹּאמֶר לֹא אוּכַל לָשׁוּב אִתָּךְ וְלָבוֹא אִתָּךְ וְלֹא־אֹכַל לֶחֶם וְלֹֽא־אֶשְׁתֶּה אִתְּךָ מַיִם בַּמָּקוֹם הַזֶּֽה׃

And he said, “I cannot return with you, or to come with you. I will not eat bread, nor will I drink water with you in this place.

And he said, “I cannot return with you, or to come with you. I will not eat bread, nor will I drink water with you in this place.

13:17

כִּֽי־דָבָר אֵלַי בִּדְבַר יְהֹוָה לֹא־תֹאכַל לֶחֶם וְלֹא־תִשְׁתֶּה שָׁם מָיִם לֹא־תָשׁוּב לָלֶכֶת בַּדֶּרֶךְ אֲשֶׁר־הָלַכְתָּ בָּֽהּ׃

For word came to me by word of Adonoy, ‘Do not eat bread, and do not drink water there. Do not return to travel by the road on which you traveled [to come here].’”

For word came to me by word of Adonoy, ‘Do not eat bread, and do not drink water there. Do not return to travel by the road on which you traveled [to come here].’”

13:18

וַיֹּאמֶר לוֹ גַּם־אֲנִי נָבִיא כָּמוֹךָ וּמַלְאָךְ דִּבֶּר אֵלַי בִּדְבַר יְהֹוָה לֵאמֹר הֲשִׁבֵהוּ אִתְּךָ אֶל־בֵּיתֶךָ וְיֹאכַל לֶחֶם וְיֵשְׁתְּ מָיִם כִּחֵשׁ לֽוֹ׃

And he said to him, “I too am a prophet like yourself, and an angel spoke to me, with the word of Adonoy, saying, ‘Bring him back with you to your house, and he will eat bread and drink water’” He deceived him.

And he said to him, “I too am a prophet like yourself, and an angel spoke to me, with the word of Adonoy, saying, ‘Bring him back with you to your house, and he will eat bread and drink water’” He deceived him.

13:19

וַיָּשׇׁב אִתּוֹ וַיֹּאכַל לֶחֶם בְּבֵיתוֹ וַיֵּשְׁתְּ מָֽיִם׃

And he returned with him and he ate bread in his house and drank water.

And he returned with him and he ate bread in his house and drank water.

13:20

וַיְהִי הֵם יֹשְׁבִים אֶל־הַשֻּׁלְחָן {פ}
וַֽיְהִי דְּבַר־יְהֹוָה אֶל־הַנָּבִיא אֲשֶׁר הֱשִׁיבֽוֹ׃

As they were sitting at the table the word of Adonoy came to the prophet that caused him to return.

As they were sitting at the table the word of Adonoy came to the prophet that caused him to return.

Rashi

אל הנביא. נביא השקר:

To the prophet. The false prophet.

אשר השיבו. לאיש האלהים, מכאן אמרו (סנהדרין קד א): גדולה לגימא שמשרה שכינה על נביאי הבעל:

That caused him to return. To the man of God. From here they [the Rabbis] deduced that [offering] refreshment is a great thing, for it causes the Divine Presence to rest on the prophets of the Baal.8The simple act of hospitality can have great and far reaching consequences. See Maseches Sanhedrin 103b-104a.

13:21

וַיִּקְרָא אֶל־אִישׁ הָאֱלֹהִים אֲשֶׁר־בָּא מִֽיהוּדָה לֵאמֹר כֹּה אָמַר יְהֹוָה יַעַן כִּי מָרִיתָ פִּי יְהֹוָה וְלֹא שָׁמַרְתָּ אֶת־הַמִּצְוָה אֲשֶׁר צִוְּךָ יְהֹוָה אֱלֹהֶֽיךָ׃

And He called to the man of God, who had come from Yehudah saying, “Thus said Adonoy, ‘Since you rebelled against the word of Adonoy, and you did not preserve the mitzvah that Adonoy, your God, commanded you;

And He called to the man of God, who had come from Yehudah saying, “Thus said Adonoy, ‘Since you rebelled against the word of Adonoy, and you did not preserve the mitzvah that Adonoy, your God, commanded you;

Rashi

ויקרא. הנביא הזקן, אל איש האלהים:

And he called. The old prophet called the man of God.9Alternatively, and “he prophesied about the prophet of God.”—Targum Yonoson

13:22

וַתָּשׇׁב וַתֹּאכַל לֶחֶם וַתֵּשְׁתְּ מַיִם בַּמָּקוֹם אֲשֶׁר דִּבֶּר אֵלֶיךָ אַל־תֹּאכַל לֶחֶם וְאַל־תֵּשְׁתְּ מָיִם לֹא־תָבוֹא נִבְלָתְךָ אֶל־קֶבֶר אֲבֹתֶֽיךָ׃

and you returned, and ate bread, and drank water in the place about which He told you, “Do not eat bread, and do not drink water,” your corpse will not enter the grave of your fathers.’”

and you returned, and ate bread, and drank water in the place about which He told you, “Do not eat bread, and do not drink water,” your corpse will not enter the grave of your fathers.’”

13:23

וַיְהִי אַחֲרֵי אׇכְלוֹ לֶחֶם וְאַחֲרֵי שְׁתוֹתוֹ וַיַּחֲבׇשׁ־לוֹ הַחֲמוֹר לַנָּבִיא אֲשֶׁר הֱשִׁיבֽוֹ׃

And after he had eaten bread, and after he had drunk, he saddled the donkey for the prophet that he brought back.

And after he had eaten bread, and after he had drunk, he saddled the donkey for the prophet that he brought back.

Rashi

לנביא אשר השיבו. שם זה לרכוב עליו איש האלהים:

For the prophet that he brought back. Whom this one [had brought] there, for the man of God to ride upon.

13:24

וַיֵּלֶךְ וַיִּמְצָאֵהוּ אַרְיֵה בַּדֶּרֶךְ וַיְמִיתֵהוּ וַתְּהִי נִבְלָתוֹ מֻשְׁלֶכֶת בַּדֶּרֶךְ וְהַֽחֲמוֹר עֹמֵד אֶצְלָהּ וְהָאַרְיֵה עֹמֵד אֵצֶל הַנְּבֵלָֽה׃

And he [the prophet] went [on his way] and a lion found him on the road and killed him; and his corpse was thrown on the road. The donkey remained standing next to it and the lion stood next to the corpse.

And he [the prophet] went [on his way] and a lion found him on the road and killed him; and his corpse was thrown on the road. The donkey remained standing next to it and the lion stood next to the corpse.

13:25

וְהִנֵּה אֲנָשִׁים עֹבְרִים וַיִּרְאוּ אֶת־הַנְּבֵלָה מֻשְׁלֶכֶת בַּדֶּרֶךְ וְאֶת־הָאַרְיֵה עֹמֵד אֵצֶל הַנְּבֵלָה וַיָּבֹאוּ וַיְדַבְּרוּ בָעִיר אֲשֶׁר הַנָּבִיא הַזָּקֵן יֹשֵׁב בָּֽהּ׃

And behold, people were passing by and they saw the corpse flung on the road, and the lion standing next to the corpse; and they came and spoke about it in the city in which the old prophet lived.

And behold, people were passing by and they saw the corpse flung on the road, and the lion standing next to the corpse; and they came and spoke about it in the city in which the old prophet lived.

13:26

וַיִּשְׁמַע הַנָּבִיא אֲשֶׁר הֱשִׁיבוֹ מִן־הַדֶּרֶךְ וַיֹּאמֶר אִישׁ הָאֱלֹהִים הוּא אֲשֶׁר מָרָה אֶת־פִּי יְהֹוָה וַיִּתְּנֵהוּ יְהֹוָה לָאַרְיֵה וַֽיִּשְׁבְּרֵהוּ וַיְמִתֵהוּ כִּדְבַר יְהֹוָה אֲשֶׁר דִּבֶּר־לֽוֹ׃

And the prophet heard [about it] he who had brought him back from the road, and he said, “It is the man of God who rebelled against the word of Adonoy; and Adonoy delivered him to the lion, and the lion crushed him and killed him just like the word of God that He had spoken to him.”

And the prophet heard [about it] he who had brought him back from the road, and he said, “It is the man of God who rebelled against the word of Adonoy; and Adonoy delivered him to the lion, and the lion crushed him and killed him just like the word of God that He had spoken to him.”

13:27

וַיְדַבֵּר אֶל־בָּנָיו לֵאמֹר חִבְשׁוּ־לִי אֶֽת־הַחֲמוֹר וַֽיַּחֲבֹֽשׁוּ׃

And he spoke to his sons, saying, “Saddle the donkey for me,” and they saddled it.

And he spoke to his sons, saying, “Saddle the donkey for me,” and they saddled it.

13:28

וַיֵּלֶךְ וַיִּמְצָא אֶת־נִבְלָתוֹ מֻשְׁלֶכֶת בַּדֶּרֶךְ וַֽחֲמוֹר וְהָאַרְיֵה עֹמְדִים אֵצֶל הַנְּבֵלָה לֹֽא־אָכַל הָֽאַרְיֵה אֶת־הַנְּבֵלָה וְלֹא שָׁבַר אֶֽת־הַחֲמֽוֹר׃

And he went and found the corpse flung on the road and the donkey and the lion standing next to the corpse. The lion had not eaten the corpse and had not crushed the donkey

And he went and found the corpse flung on the road and the donkey and the lion standing next to the corpse. The lion had not eaten the corpse and had not crushed the donkey

13:29

וַיִּשָּׂא הַנָּבִיא אֶת־נִבְלַת אִישׁ־הָאֱלֹהִים וַיַּנִּחֵהוּ אֶֽל־הַחֲמוֹר וַיְשִׁיבֵהוּ וַיָּבֹא אֶל־עִיר הַנָּבִיא הַזָּקֵן לִסְפֹּד וּלְקׇבְרֽוֹ׃

The prophet carried the corpse of the man of God and placed it on the donkey and brought it back. He came to the city of the old prophet to eulogize him and to bury him.

The prophet carried the corpse of the man of God and placed it on the donkey and brought it back. He came to the city of the old prophet to eulogize him and to bury him.

13:30

וַיַּנַּח אֶת־נִבְלָתוֹ בְּקִבְרוֹ וַיִּסְפְּדוּ עָלָיו הוֹי אָחִֽי׃

He placed the corpse in his own grave, and they eulogized him [saying], “Alas my brother.”

He placed the corpse in his own grave, and they eulogized him [saying], “Alas my brother.”

Rashi

בקברו. בבית קבורה שהיה לנביא השקר הזה בעיר:

In his own grave. In the graveyard belonging to the false prophet in the city.10Alternatively, “in the grave that he had dug for himself.”—Metzudas Dovid

13:31

וַיְהִי אַחֲרֵי קׇבְרוֹ אֹתוֹ וַיֹּאמֶר אֶל־בָּנָיו לֵאמֹר בְּמוֹתִי וּקְבַרְתֶּם אֹתִי בַּקֶּבֶר אֲשֶׁר אִישׁ הָאֱלֹהִים קָבוּר בּוֹ אֵצֶל עַצְמֹתָיו הַנִּיחוּ אֶת־עַצְמֹתָֽי׃

After he buried him, he spoke to his sons saying, “When I die, bury me in the grave in which the man of God is buried; next to his bones, you shall place my bones.

After he buried him, he spoke to his sons saying, “When I die, bury me in the grave in which the man of God is buried; next to his bones, you shall place my bones.

13:32

כִּי הָיֹה יִֽהְיֶה הַדָּבָר אֲשֶׁר קָרָא בִּדְבַר יְהֹוָה עַל־הַמִּזְבֵּחַ אֲשֶׁר בְּבֵֽית־אֵל וְעַל כׇּל־בָּתֵּי הַבָּמוֹת אֲשֶׁר בְּעָרֵי שֹׁמְרֽוֹן׃ {פ}

For the message will certainly come to pass that he called out by the word of God concerning the altar that is in Beis Eil, and about all the houses of the altars that are in the cities of Shomron.”

For the message will certainly come to pass that he called out by the word of God concerning the altar that is in Beis Eil, and about all the houses of the altars that are in the cities of Shomron.”

Rashi

כי היה יהיה וגו'. אולי ימלטו עצמותיו את עצמותי:

For [the message] will certainly come to pass, etc. Perhaps his bones will rescue my bones.11This is indeed what happened. See below, II Melochim 23:18.

13:33

אַחַר הַדָּבָר הַזֶּה לֹא־שָׁב יָרׇבְעָם מִדַּרְכּוֹ הָרָעָה וַיָּשׇׁב וַיַּעַשׂ מִקְצוֹת הָעָם כֹּהֲנֵי בָמוֹת הֶֽחָפֵץ יְמַלֵּא אֶת־יָדוֹ וִיהִי כֹּהֲנֵי בָמֽוֹת׃

[Even] after all that transpired, Yerovom did not repent from his evil way; and he again appointed from the ends of the people priests for the altars. Whoever desired would be consecrated and become [one of] the priests of the altars.

[Even] after all that transpired, Yerovom did not repent from his evil way; and he again appointed from the ends of the people priests for the altars. Whoever desired would be consecrated and become [one of] the priests of the altars.

Rashi

אחר הדבר הזה. שראה את המופת הזה, ושמע את דברי הנביא, ואף על פי כן לא שב ורבותינו דרשו (שם קב א): אחר שתפסו הקב"ה בבגדו, ואמר לו: חזור בך, ואני ואתה ובן ישי נטייל בגן עדן:

[Even] after all that transpired. That he saw this wonder and heard the words of the prophet, and he, nevertheless, did not repent. And our Rabbis expounded, “After the Holy One Blessed Is He, grasped him by his garment and said to him, ‘Repent, and I and you and the son of Yishay will stroll in the Garden of Eden.’”12See Maseches Sanhedrin 102a. The conversation continued, “Yerovom said, ‘Who will walk in front?’ [and the reply was,] ‘The son of Yishy.’ [Yerovom responded,] ‘If so, I want no part of it.’”

13:34

וַֽיְהִי בַּדָּבָר הַזֶּה לְחַטַּאת בֵּית יָרׇבְעָם וּלְהַכְחִיד וּלְהַשְׁמִיד מֵעַל פְּנֵי הָאֲדָמָֽה׃ {פ}

And this thing became a sin for the house of Yerovom, and caused it to be cut off and destroyed from the face of the earth.

And this thing became a sin for the house of Yerovom, and caused it to be cut off and destroyed from the face of the earth.

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: The Metsudah Tanach series, Lakewood, N.J · License: CC-BY
  • Hebrew: On Your Way -- new · License: PD

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