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12:1

וַיֵּלֶךְ רְחַבְעָם שְׁכֶם כִּי שְׁכֶם בָּא כׇל־יִשְׂרָאֵל לְהַמְלִיךְ אֹתֽוֹ׃

Rechavom went to Shechem because all Yisroel had come to Shechem, to crown him king.

Rechavom went to Shechem because all Yisroel had come to Shechem, to crown him king.

12:2

וַיְהִי כִּשְׁמֹעַ ׀ יָרׇבְעָם בֶּן־נְבָט וְהוּא עוֹדֶנּוּ בְמִצְרַיִם אֲשֶׁר בָּרַח מִפְּנֵי הַמֶּלֶךְ שְׁלֹמֹה וַיֵּשֶׁב יָרׇבְעָם בְּמִצְרָֽיִם׃

When Yerovam ben Nevot heard [about this], he was still in Egypt where he had fled from Shlomo ha Melech; and Yerovom continued to live in Egypt.

When Yerovam ben Nevot heard [about this], he was still in Egypt where he had fled from Shlomo ha Melech; and Yerovom continued to live in Egypt.

12:3

וַֽיִּשְׁלְחוּ וַיִּקְרְאוּ־לוֹ (ויבאו) [וַיָּבֹא] יָרׇבְעָם וְכׇל־קְהַל יִשְׂרָאֵל וַֽיְדַבְּרוּ אֶל־רְחַבְעָם לֵאמֹֽר׃

They sent and called him. Yerovom and all the congregation of Yisroel came, and they spoke to Rechavom, saying,

They sent and called him. Yerovom and all the congregation of Yisroel came, and they spoke to Rechavom, saying,

12:4

אָבִיךָ הִקְשָׁה אֶת־עֻלֵּנוּ וְאַתָּה עַתָּה הָקֵל מֵעֲבֹדַת אָבִיךָ הַקָּשָׁה וּמֵעֻלּוֹ הַכָּבֵד אֲשֶׁר־נָתַן עָלֵינוּ וְנַעַבְדֶֽךָּ׃

“Your father made our yoke burdensome. Now, [if] you [agree] to lighten the hard work [placed on us] by your father, and the heavy yoke that he put on us, we will serve you.”

“Your father made our yoke burdensome. Now, [if] you [agree] to lighten the hard work [placed on us] by your father, and the heavy yoke that he put on us, we will serve you.”

12:5

וַיֹּאמֶר אֲלֵיהֶם לְכוּ־עֹד שְׁלֹשָׁה יָמִים וְשׁוּבוּ אֵלָי וַיֵּלְכוּ הָעָֽם׃

And he said to them, “Go away for three days and return to me, and the people left.

And he said to them, “Go away for three days and return to me, and the people left.

12:6

וַיִּוָּעַץ הַמֶּלֶךְ רְחַבְעָם אֶת־הַזְּקֵנִים אֲשֶׁר־הָיוּ עֹמְדִים אֶת־פְּנֵי שְׁלֹמֹה אָבִיו בִּֽהְיֹתוֹ חַי לֵאמֹר אֵיךְ אַתֶּם נוֹעָצִים לְהָשִׁיב אֶת־הָעָם־הַזֶּה דָּבָֽר׃

And king Rechavom consulted the elders who used to stand before Shlomo, his father, when he was alive, saying, “How do you advise [me] to reply to this people?”

And king Rechavom consulted the elders who used to stand before Shlomo, his father, when he was alive, saying, “How do you advise [me] to reply to this people?”

12:7

(וידבר) [וַיְדַבְּרוּ] אֵלָיו לֵאמֹר אִם־הַיּוֹם תִּֽהְיֶה־עֶבֶד לָעָם הַזֶּה וַעֲבַדְתָּם וַעֲנִיתָם וְדִבַּרְתָּ אֲלֵיהֶם דְּבָרִים טוֹבִים וְהָיוּ לְךָ עֲבָדִים כׇּל־הַיָּמִֽים׃

And they spoke to him saying, “If you will be a servant to this people today, and you will serve them and respond to them, and speak good words to them; they will be your servants all the days.”

And they spoke to him saying, “If you will be a servant to this people today, and you will serve them and respond to them, and speak good words to them; they will be your servants all the days.”

12:8

וַֽיַּעֲזֹב אֶת־עֲצַת הַזְּקֵנִים אֲשֶׁר יְעָצֻהוּ וַיִּוָּעַץ אֶת־הַיְלָדִים אֲשֶׁר גָּדְלוּ אִתּוֹ אֲשֶׁר הָעֹמְדִים לְפָנָֽיו׃

But he rejected the advice of the elders that they had given him, and [instead] consulted the young men that had grown up with him, and who [now] stood before him.

But he rejected the advice of the elders that they had given him, and [instead] consulted the young men that had grown up with him, and who [now] stood before him.

12:9

וַיֹּאמֶר אֲלֵיהֶם מָה אַתֶּם נֽוֹעָצִים וְנָשִׁיב דָּבָר אֶת־הָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלַי לֵאמֹר הָקֵל מִן־הָעֹל אֲשֶׁר־נָתַן אָבִיךָ עָלֵֽינוּ׃

And he said to them, “What do you advise? Then we will answer something to this people who spoke to me saying, ‘Lighten the yoke that your father put on us.’”

And he said to them, “What do you advise? Then we will answer something to this people who spoke to me saying, ‘Lighten the yoke that your father put on us.’”

12:10

וַיְדַבְּרוּ אֵלָיו הַיְלָדִים אֲשֶׁר גָּדְלוּ אִתּוֹ לֵאמֹר כֹּה־תֹאמַר לָעָם הַזֶּה אֲשֶׁר דִּבְּרוּ אֵלֶיךָ לֵאמֹר אָבִיךָ הִכְבִּיד אֶת־עֻלֵּנוּ וְאַתָּה הָקֵל מֵעָלֵינוּ כֹּה תְּדַבֵּר אֲלֵיהֶם קׇטׇנִּי עָבָה מִמׇּתְנֵי אָבִֽי׃

And the young men spoke to him, who had grown up with him, saying, “This is what you should say to this people, who spoke to you, saying ‘Your father made our yoke heavy, and you make it lighter for us.’ This is what you should speak to them, ‘My little finger is thicker than my father’s loins.

And the young men spoke to him, who had grown up with him, saying, “This is what you should say to this people, who spoke to you, saying ‘Your father made our yoke heavy, and you make it lighter for us.’ This is what you should speak to them, ‘My little finger is thicker than my father’s loins.

Rashi

קטני עבה. אצבע קטנה שלי:

My little finger is thicker. My little finger.1the beginning of his reign, Rechovom was 41 years old [See below 14:21], but Shlomo was only 12 years old when he became king [See above 3:7 and Rashi there].—Ralbag

12:11

וְעַתָּה אָבִי הֶעְמִיס עֲלֵיכֶם עֹל כָּבֵד וַאֲנִי אוֹסִיף עַֽל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי אֲיַסֵּר אֶתְכֶם בָּעַקְרַבִּֽים׃

Now, my father loaded upon you a heavy yoke [burden], and I will add to your yoke. My father chastised you with rods, and I will chastise you with thorns.’ ”

Now, my father loaded upon you a heavy yoke [burden], and I will add to your yoke. My father chastised you with rods, and I will chastise you with thorns.’ ”

Rashi

עקרבים. אשגלנטי"ר בלע"ז, שעוקצין כעקרב:

Thorns. Aiguillon, in O.F., That sting like scorpions.

12:12

וַיָּבוֹ יָרׇבְעָם וְכׇל־הָעָם אֶל־רְחַבְעָם בַּיּוֹם הַשְּׁלִישִׁי כַּאֲשֶׁר דִּבֶּר הַמֶּלֶךְ לֵאמֹר שׁוּבוּ אֵלַי בַּיּוֹם הַשְּׁלִישִֽׁי׃

And Yerovom and all the people came to Rechavom on the third day, as the king spoke to them, saying, “Return to me on the third day.”

And Yerovom and all the people came to Rechavom on the third day, as the king spoke to them, saying, “Return to me on the third day.”

12:13

וַיַּעַן הַמֶּלֶךְ אֶת־הָעָם קָשָׁה וַֽיַּעֲזֹב אֶת־עֲצַת הַזְּקֵנִים אֲשֶׁר יְעָצֻֽהוּ׃

The king replied to the people harshly and he rejected the advice of the elders that they had advised him.

The king replied to the people harshly and he rejected the advice of the elders that they had advised him.

12:14

וַיְדַבֵּר אֲלֵיהֶם כַּעֲצַת הַיְלָדִים לֵאמֹר אָבִי הִכְבִּיד אֶֽת־עֻלְּכֶם וַאֲנִי אֹסִיף עַֽל־עֻלְּכֶם אָבִי יִסַּר אֶתְכֶם בַּשּׁוֹטִים וַאֲנִי אֲיַסֵּר אֶתְכֶם בָּעַקְרַבִּֽים׃

And he spoke to them according to the advice of the young men, saying, “My father made your yoke [burden] heavy, and I will add onto your yoke. My father chastised you with rods, and I will chastise you with thorns.”

And he spoke to them according to the advice of the young men, saying, “My father made your yoke [burden] heavy, and I will add onto your yoke. My father chastised you with rods, and I will chastise you with thorns.”

12:15

וְלֹא־שָׁמַע הַמֶּלֶךְ אֶל־הָעָם כִּֽי־הָיְתָה סִבָּה מֵעִם יְהֹוָה לְמַעַן הָקִים אֶת־דְּבָרוֹ אֲשֶׁר דִּבֶּר יְהֹוָה בְּיַד אֲחִיָּה הַשִּֽׁילֹנִי אֶל־יָרׇבְעָם בֶּן־נְבָֽט׃

Thus, the king did not listen to the people, for ti had been ordained by Adonoy in order to establish His word that Adonoy had spoken through the hand of Achiyoh ha Shiloni to Yerovom ben Nevot.

Thus, the king did not listen to the people, for ti had been ordained by Adonoy in order to establish His word that Adonoy had spoken through the hand of Achiyoh ha Shiloni to Yerovom ben Nevot.

12:16

וַיַּרְא כׇּל־יִשְׂרָאֵל כִּי לֹא־שָׁמַע הַמֶּלֶךְ אֲלֵהֶם וַיָּשִׁבוּ הָעָם אֶת־הַמֶּלֶךְ ׀ דָּבָר ׀ לֵאמֹר מַה־לָּנוּ חֵלֶק בְּדָוִד וְלֹא־נַחֲלָה בְּבֶן־יִשַׁי לְאֹהָלֶיךָ יִשְׂרָאֵל עַתָּה רְאֵה בֵיתְךָ דָּוִד וַיֵּלֶךְ יִשְׂרָאֵל לְאֹהָלָֽיו׃

And all Yisroel realized that the king did not listen to them, and the people answered the king with this; saying, “What part do we have in Dovid, nor do we have a heritage in the son of Yishai. [Go] to your tents Oh Yisroel. Now look after your own house, Dovid.” And Yisroel went [back] to their tents.

And all Yisroel realized that the king did not listen to them, and the people answered the king with this; saying, “What part do we have in Dovid, nor do we have a heritage in the son of Yishai. [Go] to your tents Oh Yisroel. Now look after your own house, Dovid.” And Yisroel went [back] to their tents.

Rashi

ראה ביתך. בית המקדש שבנית, לך לבדך יהיה:

Look after your house. The Beis Hamikdosh that you built, will be for you alone.2Alternatively, “see who is left with you,” and rule over them, for you will not reign over Yisroel as a whole.—Radak

12:17

וּבְנֵי יִשְׂרָאֵל הַיֹּשְׁבִים בְּעָרֵי יְהוּדָה וַיִּמְלֹךְ עֲלֵיהֶם רְחַבְעָֽם׃ {פ}

But as for the Bnei Yisroel, who lived in the cities of Yehudah, Rechavom reigned over them.

But as for the Bnei Yisroel, who lived in the cities of Yehudah, Rechavom reigned over them.

12:18

וַיִּשְׁלַח הַמֶּלֶךְ רְחַבְעָם אֶת־אֲדֹרָם אֲשֶׁר עַל־הַמַּס וַיִּרְגְּמוּ כׇל־יִשְׂרָאֵל בּוֹ אֶבֶן וַיָּמֹת וְהַמֶּלֶךְ רְחַבְעָם הִתְאַמֵּץ לַעֲלוֹת בַּמֶּרְכָּבָה לָנוּס יְרֽוּשָׁלָֽ͏ִם׃

Then king Rechavom sent Adoram who was in charge of [collecting] the tax, and all Yisroel hurled stones at him and he died; and king Rechavom strengthened himself to go up into [his] carriage to flee [escape] to Yerushalayim.

Then king Rechavom sent Adoram who was in charge of [collecting] the tax, and all Yisroel hurled stones at him and he died; and king Rechavom strengthened himself to go up into [his] carriage to flee [escape] to Yerushalayim.

Rashi

אדורם. הוא אדונירם:

Adoram. He was Adoniram.3Who is mentioned in 4:6 and 5:28 above. See II Shmuel 20:24. Rechovom sent Adoram to speak gently to the people and to calm their anger.

12:19

וַיִּפְשְׁעוּ יִשְׂרָאֵל בְּבֵית דָּוִד עַד הַיּוֹם הַזֶּֽה׃ {ס}        

So Yisroel revolted against the House of Dovid until this day.

So Yisroel revolted against the House of Dovid until this day.

12:20

וַיְהִי כִּשְׁמֹעַ כׇּל־יִשְׂרָאֵל כִּֽי־שָׁב יָרׇבְעָם וַֽיִּשְׁלְחוּ וַיִּקְרְאוּ אֹתוֹ אֶל־הָעֵדָה וַיַּמְלִיכוּ אֹתוֹ עַל־כׇּל־יִשְׂרָאֵל לֹא הָיָה אַחֲרֵי בֵית־דָּוִד זוּלָתִי שֵׁבֶט־יְהוּדָה לְבַדּֽוֹ׃

And when all [of] Yisroel heard that Yerovom had returned, they sent and called him to the assembly, and they proclaimed him king over all Yisroel. There were none that followed the House of Dovid except the tribe of Yehudah alone.

And when all [of] Yisroel heard that Yerovom had returned, they sent and called him to the assembly, and they proclaimed him king over all Yisroel. There were none that followed the House of Dovid except the tribe of Yehudah alone.

12:21

(ויבאו) [וַיָּבֹא] רְחַבְעָם יְרוּשָׁלַ͏ִם וַיַּקְהֵל אֶת־כׇּל־בֵּית יְהוּדָה וְאֶת־שֵׁבֶט בִּנְיָמִן מֵאָה וּשְׁמֹנִים אֶלֶף בָּחוּר עֹשֵׂה מִלְחָמָה לְהִלָּחֵם עִם־בֵּית יִשְׂרָאֵל לְהָשִׁיב אֶת־הַמְּלוּכָה לִרְחַבְעָם בֶּן־שְׁלֹמֹֽה׃ {פ}

Rechavom came to Yerushalayim, and assembled the entire House of Yehudah, and the tribe of Binyomin one hundred and eighty thousand chosen men of war to fight with the House of Yisroel, to return the kingdom to Rechavom, the son of Shlomo.

Rechavom came to Yerushalayim, and assembled the entire House of Yehudah, and the tribe of Binyomin one hundred and eighty thousand chosen men of war to fight with the House of Yisroel, to return the kingdom to Rechavom, the son of Shlomo.

Rashi

ואת שבט בנימן. העומדים על הגבול, שיהודה ובנימין היה גבולם סמוך זה לזה:

And the tribe of Binyomin. Who were situated on the border, because the boundaries of Yehudah and Binyomin were adjacent.

12:22

וַֽיְהִי דְּבַר הָאֱלֹהִים אֶל־שְׁמַֽעְיָה אִישׁ־הָאֱלֹהִים לֵאמֹֽר׃

Then the word of God was transmitted to Shemayoh, the man of God, saying,

Then the word of God was transmitted to Shemayoh, the man of God, saying,

12:23

אֱמֹר אֶל־רְחַבְעָם בֶּן־שְׁלֹמֹה מֶלֶךְ יְהוּדָה וְאֶל־כׇּל־בֵּית יְהוּדָה וּבִנְיָמִין וְיֶתֶר הָעָם לֵאמֹֽר׃

“Speak to Rechavom, son of Shlomo, king of Yehudah, and to all the House of Yehudah and Binyomim; and the rest of the people, saying,

“Speak to Rechavom, son of Shlomo, king of Yehudah, and to all the House of Yehudah and Binyomim; and the rest of the people, saying,

12:24

כֹּה אָמַר יְהֹוָה לֹא־תַעֲלוּ וְלֹא־תִלָּחֲמוּן עִם־אֲחֵיכֶם בְּנֵֽי־יִשְׂרָאֵל שׁוּבוּ אִישׁ לְבֵיתוֹ כִּי מֵאִתִּי נִֽהְיָה הַדָּבָר הַזֶּה וַֽיִּשְׁמְעוּ אֶת־דְּבַר יְהֹוָה וַיָּשֻׁבוּ לָלֶכֶת כִּדְבַר יְהֹוָֽה׃ {ס}        

‘So has Adonoy spoken, “Do not go up and do not fight with your brothers, the Bnei Yisroel; let each man return to his house, for this occurence was ordained by Me.’” They listened to the word of Adonoy, and they returned to go [home], according to the word of Adonoy.

‘So has Adonoy spoken, “Do not go up and do not fight with your brothers, the Bnei Yisroel; let each man return to his house, for this occurence was ordained by Me.’” They listened to the word of Adonoy, and they returned to go [home], according to the word of Adonoy.

12:25

וַיִּבֶן יָרׇבְעָם אֶת־שְׁכֶם בְּהַר אֶפְרַיִם וַיֵּשֶׁב בָּהּ וַיֵּצֵא מִשָּׁם וַיִּבֶן אֶת־פְּנוּאֵֽל׃

Yerovom built [up] Shechem in the mountain of Ephrayim and lived there; and he went from there and built Penuel.

Yerovom built [up] Shechem in the mountain of Ephrayim and lived there; and he went from there and built Penuel.

12:26

וַיֹּאמֶר יָרׇבְעָם בְּלִבּוֹ עַתָּה תָּשׁוּב הַמַּמְלָכָה לְבֵית דָּוִֽד׃

And Yerovom said to himself, “Now the kingdom will return to the House of Dovid.

And Yerovom said to himself, “Now the kingdom will return to the House of Dovid.

12:27

אִֽם־יַעֲלֶה ׀ הָעָם הַזֶּה לַעֲשׂוֹת זְבָחִים בְּבֵית־יְהֹוָה בִּירוּשָׁלַ͏ִם וְשָׁב לֵב הָעָם הַזֶּה אֶל־אֲדֹנֵיהֶם אֶל־רְחַבְעָם מֶלֶךְ יְהוּדָה וַהֲרָגֻנִי וְשָׁבוּ אֶל־רְחַבְעָם מֶלֶךְ־יְהוּדָֽה׃

If this people will go up to offer sacrifices in the House of Adonoy, in Yerushalayim; the heart of the this people will turn to their master; to Rechavom, king of Yehudah, and they will kill me and return to Rechavom, king of Yehudah.

If this people will go up to offer sacrifices in the House of Adonoy, in Yerushalayim; the heart of the this people will turn to their master; to Rechavom, king of Yehudah, and they will kill me and return to Rechavom, king of Yehudah.

Rashi

אם יעלה העם הזה וגו'. אין ישיבה בעזרה אלא למלכי בית דוד בלבד, ויהיה הוא יושב ואני עומד, ובמוצאי שביעית בזמן הקהל, יקרא את פרשת המלך, שהוא ראש במדינתו, ואני כשאר העם, נמצאתי בזוי (סנהדרין קא ב):

If this people will go up, etc. Sitting in the Temple court is not permitted only for kings of the house of Dovid, therefore, he will be sitting and I will be standing. Moreover, [during Succos] following the Sabbatical Year, at the time of the Assembly, he [is the one who] will read the section [in Devarim] relating to the king,4See Mishnayos Sotah 7:8. for he is the king of his province, whereas I will be [standing] like the rest of the people, and I will, therefore, be degraded.5Maseches Sanhedrin 101b.

12:28

וַיִּוָּעַץ הַמֶּלֶךְ וַיַּעַשׂ שְׁנֵי עֶגְלֵי זָהָב וַיֹּאמֶר אֲלֵהֶם רַב־לָכֶם מֵעֲלוֹת יְרוּשָׁלַ͏ִם הִנֵּה אֱלֹהֶיךָ יִשְׂרָאֵל אֲשֶׁר הֶעֱלוּךָ מֵאֶרֶץ מִצְרָֽיִם׃

The king sought advice, and he made two golden calves, and said to them [to Bnei Yisroel] “It is too much for you to go up to Yerushalayim, these are your gods, Yisroel, who brought you up from the land of Egypt.

The king sought advice, and he made two golden calves, and said to them [to Bnei Yisroel] “It is too much for you to go up to Yerushalayim, these are your gods, Yisroel, who brought you up from the land of Egypt.

12:29

וַיָּשֶׂם אֶת־הָאֶחָד בְּבֵֽית־אֵל וְאֶת־הָאֶחָד נָתַן בְּדָֽן׃

He placed one of them [the calves] in Beis Eil, and one he placed in Don.

He placed one of them [the calves] in Beis Eil, and one he placed in Don.

12:30

וַיְהִי הַדָּבָר הַזֶּה לְחַטָּאת וַיֵּלְכוּ הָעָם לִפְנֵי הָאֶחָד עַד־דָּֽן׃

This was a sinful deed, but the people traveled to be before the one, even as far as Don.

This was a sinful deed, but the people traveled to be before the one, even as far as Don.

Rashi

עד דן. בסוף גבול הארץ:

Even as far as Dan. At the end of the boundary of the land.6They were so attached to idol worship that they made the long pilgrimage from one end of the land all the way to the altar in Dan in the northernmost part of Yisroel.

12:31

וַיַּעַשׂ אֶת־בֵּית בָּמוֹת וַיַּעַשׂ כֹּֽהֲנִים מִקְצוֹת הָעָם אֲשֶׁר לֹא־הָיוּ מִבְּנֵי לֵוִֽי׃

And he made the house of altars, and he appointed as priests some of the people, who were not of the sons [tribe] of Leivi.

And he made the house of altars, and he appointed as priests some of the people, who were not of the sons [tribe] of Leivi.

12:32

וַיַּעַשׂ יָרׇבְעָם ׀ חָג בַּחֹדֶשׁ הַשְּׁמִינִי בַחֲמִשָּֽׁה־עָשָׂר יוֹם ׀ לַחֹדֶשׁ כֶּחָג ׀ אֲשֶׁר בִּיהוּדָה וַיַּעַל עַל־הַמִּזְבֵּחַ כֵּן עָשָׂה בְּבֵֽית־אֵל לְזַבֵּחַ לָעֲגָלִים אֲשֶׁר־עָשָׂה וְהֶֽעֱמִיד בְּבֵית אֵל אֶת־כֹּהֲנֵי הַבָּמוֹת אֲשֶׁר עָשָֽׂה׃

And Yerovom made a festival in the eighth month, on the fifteenth day of the month, like the festival that was held in Yehudah, and he brought up [sacrifices] on the altar. He did the same in Beis Eil, to offer [sacrifices] to the calves that he made; and he established at Beis Eil the priest of the altars, that he had made.

And Yerovom made a festival in the eighth month, on the fifteenth day of the month, like the festival that was held in Yehudah, and he brought up [sacrifices] on the altar. He did the same in Beis Eil, to offer [sacrifices] to the calves that he made; and he established at Beis Eil the priest of the altars, that he had made.

12:33

וַיַּעַל עַֽל־הַמִּזְבֵּחַ ׀ אֲשֶׁר־עָשָׂה בְּבֵֽית־אֵל בַּחֲמִשָּׁה עָשָׂר יוֹם בַּחֹדֶשׁ הַשְּׁמִינִי בַּחֹדֶשׁ אֲשֶׁר־בָּדָא (מלבד) [מִלִּבּוֹ] וַיַּעַשׂ חָג לִבְנֵי יִשְׂרָאֵל וַיַּעַל עַל־הַמִּזְבֵּחַ לְהַקְטִֽיר׃ {פ}

He brought up [offerings] on the altar that he made in Beis Eil, on the fifteenth day of the eighth month, the month that he thought up out of his own heart; and, he made a festival for the Bnei Yisroel and he went up to the altar to burn incense.

He brought up [offerings] on the altar that he made in Beis Eil, on the fifteenth day of the eighth month, the month that he thought up out of his own heart; and, he made a festival for the Bnei Yisroel and he went up to the altar to burn incense.

Rashi

בחודש השמיני. דרש להם הוא חדש האסיף, ובו ראוי החג להיות:

Of the eighth month. He expounded to them that this was the month of the harvest, and was, therefore, the proper time for the festival to be.

בדא מלבו. לשון כזב, קונטרובי"ר בלע"ז:

He thought up out of his own heart. An expression of falsehood, controver, in O.F.

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: The Metsudah Tanach series, Lakewood, N.J · License: CC-BY
  • Hebrew: On Your Way -- new · License: PD

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