Tanach
Tehillim 78:1-72 תהילים ע״ח:א׳-ע״ב
Part of: Chapter 78
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מַשְׂכִּיל לְאָסָף הַאֲזִינָה עַמִּי תּוֹרָתִי הַטּוּ אׇזְנְכֶם לְאִמְרֵי־פִֽי׃
A Maskil of Asaf. Give ear, O my people, to my Tora: incline your ears to the words of my mouth.
A Maskil of Asaf. Give ear, O my people, to my Tora: incline your ears to the words of my mouth.
אֶפְתְּחָה בְמָשָׁל פִּי אַבִּיעָה חִידוֹת מִנִּי־קֶֽדֶם׃
I will open my mouth with a parable: I will utter riddles concerning ancient times:
I will open my mouth with a parable: I will utter riddles concerning ancient times:
Rashi
אֲשֶׁר שָׁמַעְנוּ וַנֵּדָעֵם וַאֲבוֹתֵינוּ סִפְּרוּ־לָֽנוּ׃
of that which we have heard and known, and our fathers have told us.
of that which we have heard and known, and our fathers have told us.
לֹא נְכַחֵד ׀ מִבְּנֵיהֶם לְדוֹר אַחֲרוֹן מְֽסַפְּרִים תְּהִלּוֹת יְהֹוָה וֶעֱזוּזוֹ וְנִפְלְאֹתָיו אֲשֶׁר עָשָֽׂה׃
We will not hide them from their children, relating to the latter generation the praises of the Lord, and his strength, and his wonderful works that he has done.
We will not hide them from their children, relating to the latter generation the praises of the Lord, and his strength, and his wonderful works that he has done.
Rashi
לא נכחד מבניהם. וגם אנו לא נכחד מבניהם של אבותינו מלהודיעם מה שספרו לנו:
וַיָּקֶם עֵדוּת ׀ בְּֽיַעֲקֹב וְתוֹרָה שָׂם בְּיִשְׂרָאֵל אֲשֶׁר צִוָּה אֶת־אֲבוֹתֵינוּ לְהוֹדִיעָם לִבְנֵיהֶֽם׃
For he established a Testimony in Ya῾aqov, and appointed a Tora in Yisra᾽el, which he commanded our fathers, that they should make them known to their children:
For he established a Testimony in Ya῾aqov, and appointed a Tora in Yisra᾽el, which he commanded our fathers, that they should make them known to their children:
לְמַעַן יֵדְעוּ ׀ דּוֹר אַחֲרוֹן בָּנִים יִוָּלֵדוּ יָקֻמוּ וִיסַפְּרוּ לִבְנֵיהֶֽם׃
that the generation to come might know them, the children which should be born; who should arise and declare them to their children:
that the generation to come might know them, the children which should be born; who should arise and declare them to their children:
וְיָשִׂימוּ בֵאלֹהִים כִּסְלָם וְלֹא יִשְׁכְּחוּ מַעַלְלֵי־אֵל וּמִצְוֺתָיו יִנְצֹֽרוּ׃
that they might set their hope in God, and not forget the works of God, but keep his commandments:
that they might set their hope in God, and not forget the works of God, but keep his commandments:
Rashi
כסלם. תוחלתם וכן אם שמתי זהב כסלי (איוב ל״א:כ״ד):
וְלֹא יִהְיוּ ׀ כַּאֲבוֹתָם דּוֹר סוֹרֵר וּמֹרֶה דּוֹר לֹא־הֵכִין לִבּוֹ וְלֹֽא־נֶאֶמְנָה אֶת־אֵל רוּחֽוֹ׃
and that they might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.
and that they might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not steadfast with God.
Rashi
כאבותם. שהיו במצרים ובמדבר:
בְּֽנֵי־אֶפְרַיִם נוֹשְׁקֵי רֽוֹמֵי־קָשֶׁת הָפְכוּ בְּיוֹם קְרָֽב׃
The children of Efrayim were as archers, carrying bows, who turned back in the day of battle.
The children of Efrayim were as archers, carrying bows, who turned back in the day of battle.
Rashi
בני אפרים. שיצאו ממצרים בזרוע לפני הקץ ובטחו בגבורתם ובחציהם וסופם הפכו לנוס ביום קרב כמפורש בדברי הימים והרגום אנשי גת הנולדי' בארץ:
רומי. משליכין וזורקין, כמו רמה בים (שמות טו):
לֹא שָׁמְרוּ בְּרִית אֱלֹהִים וּבְתוֹרָתוֹ מֵאֲנוּ לָלֶֽכֶת׃
They kept not the covenant of God, and refused to follow his Tora;
They kept not the covenant of God, and refused to follow his Tora;
וַיִּשְׁכְּחוּ עֲלִילוֹתָיו וְנִפְלְאוֹתָיו אֲשֶׁר הֶרְאָֽם׃
and forgot his works, and his wonders that he had shown them.
and forgot his works, and his wonders that he had shown them.
נֶגֶד אֲבוֹתָם עָשָׂה פֶלֶא בְּאֶרֶץ מִצְרַיִם שְׂדֵה־צֹֽעַן׃
Marvellous things he did in the sight of their fathers, in the land of Miżrayim, in the field of Żo῾an.
Marvellous things he did in the sight of their fathers, in the land of Miżrayim, in the field of Żo῾an.
Rashi
נגד אבותם עשה פלא. אחרי כן כשהגיע הקץ אף הם ויוסיפו לחטוא לו כמו שמסיים והולך:
נגד אבותם. אברהם יצחק ויעקב באו על הים והראם הקב"ה היאך הוא גואל את בניהם:
בָּקַע יָם וַיַּעֲבִירֵם וַֽיַּצֶּב־מַיִם כְּמוֹ־נֵֽד׃
He divided the sea, and caused them to pass through; and he made the waters to stand like a heap.
He divided the sea, and caused them to pass through; and he made the waters to stand like a heap.
Rashi
כמו נד. תל גבוה כדמתרגמינן נצבו כמו נד (שם) קמו כשור:
וַיַּנְחֵם בֶּעָנָן יוֹמָם וְכׇל־הַלַּיְלָה בְּאוֹר אֵֽשׁ׃
In the daytime also he led them with a cloud, and all the night with a light of fire.
In the daytime also he led them with a cloud, and all the night with a light of fire.
יְבַקַּע צֻרִים בַּמִּדְבָּר וַיַּשְׁקְ כִּתְהֹמוֹת רַבָּֽה׃
He split rocks in the wilderness, and gave them drink as out of the great depths.
He split rocks in the wilderness, and gave them drink as out of the great depths.
Rashi
יבקע צורים. והכית בצור וגו' (שם יז):
וישק כתהומות רבה. אף כשהיו הולכים בתוך הים שמימיו מלוחים המתיק להם מעיינות בתוך התהום:
וַיּוֹצִא נוֹזְלִים מִסָּלַע וַיּוֹרֶד כַּנְּהָרוֹת מָֽיִם׃
He brought streams also out of the rock, and caused waters to run down like rivers.
He brought streams also out of the rock, and caused waters to run down like rivers.
Rashi
ויורד כנהרות מים. שהיו נוזלין מן הבאר והנשיאים היו עושין שרטוט במשענותם והמים נמשכים אחריהם לכל חניית שבט ושבט כענין שנאמר במחוקק במשענותם כמו שמפורש בארבעים ותשע מדות:
וַיּוֹסִיפוּ עוֹד לַחֲטֹא־לוֹ לַֽמְרוֹת עֶלְיוֹן בַּצִּיָּֽה׃
And they sinned yet more against him, rebelling against the most High in the wilderness.
And they sinned yet more against him, rebelling against the most High in the wilderness.
Rashi
למרות. להקניט כמו ממרי' הייתם (דברים ט):
וַיְנַסּוּ־אֵל בִּלְבָבָם לִֽשְׁאׇל־אֹכֶל לְנַפְשָֽׁם׃
And they tempted God in their heart by asking food for their craving.
And they tempted God in their heart by asking food for their craving.
וַֽיְדַבְּרוּ בֵּאלֹהִים אָמְרוּ הֲיוּכַל אֵל לַעֲרֹךְ שֻׁלְחָן בַּמִּדְבָּֽר׃
And they spoke against God; they said, Can God furnish a table in the wilderness?
And they spoke against God; they said, Can God furnish a table in the wilderness?
הֵן הִכָּה־צוּר ׀ וַיָּזוּבוּ מַיִם וּנְחָלִים יִשְׁטֹפוּ הֲגַם־לֶחֶם יוּכַל תֵּת אִם־יָכִין שְׁאֵר לְעַמּֽוֹ׃
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide meat for his people?
Behold, he smote the rock, that the waters gushed out, and the streams overflowed; can he give bread also? can he provide meat for his people?
Rashi
שאר. בשר:
לָכֵן ׀ שָׁמַע יְהֹוָה וַֽיִּתְעַבָּר וְאֵשׁ נִשְּׂקָה בְיַעֲקֹב וְגַם־אַף עָלָה בְיִשְׂרָאֵֽל׃
Therefore the Lord heard this, and was angry: so a fire was kindled against Ya῾aqov, and anger also came up against Yisra᾽el;
Therefore the Lord heard this, and was angry: so a fire was kindled against Ya῾aqov, and anger also came up against Yisra᾽el;
Rashi
ואש נשקה ביעקב. כמו ובערו והשיקו (יחזקאל ל״ט:ט׳) שהוא ל' היסק ותבערה כדכתיב ותבער בם אש ה':
כִּי לֹא הֶאֱמִינוּ בֵּאלֹהִים וְלֹא בָטְחוּ בִּישׁוּעָתֽוֹ׃
because they believed not in God, and trusted not in his salvation:
because they believed not in God, and trusted not in his salvation:
וַיְצַו שְׁחָקִים מִמָּעַל וְדַלְתֵי שָׁמַיִם פָּתָֽח׃
though he commanded the clouds from above, and opened the doors of heaven,
though he commanded the clouds from above, and opened the doors of heaven,
וַיַּמְטֵר עֲלֵיהֶם מָן לֶאֱכֹל וּדְגַן־שָׁמַיִם נָתַן לָֽמוֹ׃
and rained down manna upon them to eat, and gave them of the corn of heaven.
and rained down manna upon them to eat, and gave them of the corn of heaven.
לֶחֶם אַבִּירִים אָכַל אִישׁ צֵידָה שָׁלַח לָהֶם לָשֹֽׂבַע׃
Man ate the bread of angels: he sent them provision to the full.
Man ate the bread of angels: he sent them provision to the full.
Rashi
לחם אבירים. לחמם של מלאכים, ד"א אבירים איברים שהיה נבלע בכל האברים ולא היו צריכים לנקביהם:
יַסַּע קָדִים בַּשָּׁמָיִם וַיְנַהֵג בְּעֻזּוֹ תֵימָֽן׃
He caused an east wind to blow in the sky: and by his power he brought on the south wind.
He caused an east wind to blow in the sky: and by his power he brought on the south wind.
Rashi
יסע קדים. ורוח נסע מאת ה' ויגז שלוים (במדבר י״א:ל״א):
וַיַּמְטֵר עֲלֵיהֶם כֶּעָפָר שְׁאֵר וּֽכְחוֹל יַמִּים עוֹף כָּנָֽף׃
And he rained meat upon them like dust, and feathered birds like the sand of the sea:
And he rained meat upon them like dust, and feathered birds like the sand of the sea:
Rashi
שאר. בשר:
וַיַּפֵּל בְּקֶרֶב מַחֲנֵהוּ סָבִיב לְמִשְׁכְּנֹתָֽיו׃
and he let it fall in the midst of their camp, round about their habitations.
and he let it fall in the midst of their camp, round about their habitations.
וַיֹּאכְלוּ וַיִּשְׂבְּעוּ מְאֹד וְתַאֲוָתָם יָבִא לָהֶֽם׃
So they did eat, and were well filled: for he gave them their own desire;
So they did eat, and were well filled: for he gave them their own desire;
לֹא־זָרוּ מִתַּאֲוָתָם עוֹד אׇכְלָם בְּפִיהֶֽם׃
they were not yet sated with their lust: whilst their meat was still in their mouths,
they were not yet sated with their lust: whilst their meat was still in their mouths,
Rashi
לא זרו מתאותם. לא נעשו זרים מתאותם כי כל תאותם השיגו:
עוד אכלם בפיהם. ואף ה' חרה בעם, דבר אחר לא זרו מתאותם לא נתרחקו מתאותם עד שבאת להם הפורענות:
וְאַף אֱלֹהִים ׀ עָלָה בָהֶם וַֽיַּהֲרֹג בְּמִשְׁמַנֵּיהֶם וּבַחוּרֵי יִשְׂרָאֵל הִכְרִֽיעַ׃
the wrath of God came upon them, and slew the fattest of them, and smote down the young men of Yisra᾽el.
the wrath of God came upon them, and slew the fattest of them, and smote down the young men of Yisra᾽el.
Rashi
ובחורי ישראל. נבחרים שבהם והאספסוף הם הזקנים שנאמר בהם אספה לי (שם):
בְּכׇל־זֹאת חָֽטְאוּ־עוֹד וְלֹֽא־הֶאֱמִינוּ בְּנִפְלְאוֹתָֽיו׃
For all this they sinned still, and did not believe in his wondrous works.
For all this they sinned still, and did not believe in his wondrous works.
וַיְכַל־בַּהֶבֶל יְמֵיהֶם וּשְׁנוֹתָם בַּבֶּהָלָֽה׃
Therefore he ended their days with emptiness, and their years with trouble.
Therefore he ended their days with emptiness, and their years with trouble.
אִם־הֲרָגָם וּדְרָשׁוּהוּ וְשָׁבוּ וְשִֽׁחֲרוּ־אֵֽל׃
When he slew them, then they sought him: and they returned and earnestly inquired after God.
When he slew them, then they sought him: and they returned and earnestly inquired after God.
Rashi
אם הרגום ודרשוהו וגו'. אף היא לא באמת אלא בפתוי בפה וכזבו בלשונם:
וַֽיִּזְכְּרוּ כִּֽי־אֱלֹהִים צוּרָם וְאֵל עֶלְיוֹן גֹּאֲלָֽם׃
And they remembered that God was their rock, and the high God their redeemer.
And they remembered that God was their rock, and the high God their redeemer.
וַיְפַתּוּהוּ בְּפִיהֶם וּבִלְשׁוֹנָם יְכַזְּבוּ־לֽוֹ׃
Nevertheless they did flatter him with their mouths, and they lied to him with their tongues.
Nevertheless they did flatter him with their mouths, and they lied to him with their tongues.
וְלִבָּם לֹא־נָכוֹן עִמּוֹ וְלֹא נֶאֶמְנוּ בִּבְרִיתֽוֹ׃
For their heart was not steadfast with him, neither were they faithful in his covenant.
For their heart was not steadfast with him, neither were they faithful in his covenant.
Rashi
ולבם. לא כפיהם נכון ואף עפ"כ והוא רחום להם ומכפר עונם תמיד ולא השחיתם:
וְהוּא רַחוּם ׀ יְכַפֵּר עָוֺן וְֽלֹא־יַֽשְׁחִית וְהִרְבָּה לְהָשִׁיב אַפּוֹ וְלֹא־יָעִיר כׇּל־חֲמָתֽוֹ׃
But he was full of compassion, forgiving iniquity, and he did not destroy them: often he turned away his anger, not stirring up all his wrath.
But he was full of compassion, forgiving iniquity, and he did not destroy them: often he turned away his anger, not stirring up all his wrath.
Rashi
והרבה. פעמים רבות:
להשיב אפו. מהם ואף אם נפרע מהם לא העיר עליהם כל חמתו כי אם מעט מעט לפי שזכר כי בשר המה ויצר הרע טמון בלבם והוא רוח הולך כשימותו ולא ישוב אותו רוח בהם לעולם הבא כשיחיו אין יצר הרע שולט בהם ולא יתכן לפרש רוח הולך ולא ישוב רוחם של חיים בהם שאם אמרת כן כפרת בתחית המתים וכן מפורש באגדת תהלים:
וַיִּזְכֹּר כִּֽי־בָשָׂר הֵמָּה רוּחַ הוֹלֵךְ וְלֹא יָשֽׁוּב׃
For he remembered that they were but flesh; a wind that passes away, and comes not again.
For he remembered that they were but flesh; a wind that passes away, and comes not again.
כַּמָּה יַמְרוּהוּ בַמִּדְבָּר יַעֲצִיבוּהוּ בִּישִׁימֽוֹן׃
How often did they rebel against him in the wilderness, and grieve him in the desert!
How often did they rebel against him in the wilderness, and grieve him in the desert!
Rashi
כמה. פעמים ימרוהו תמיד במדבר:
וַיָּשׁוּבוּ וַיְנַסּוּ אֵל וּקְדוֹשׁ יִשְׂרָאֵל הִתְוֽוּ׃
They turned back also and tempted God, and pained the Holy One of Yisra᾽el.
They turned back also and tempted God, and pained the Holy One of Yisra᾽el.
Rashi
התוו. לשון סימן כמו והתוית תו (יחזקאל ט׳:ד׳) וסימן הוא לשון מופת ונסיון בקשו ממנו אות וסימן היש ה' בקרבנו אם אין (שמות י״ז:ז׳):
לֹא־זָכְרוּ אֶת־יָדוֹ יוֹם אֲֽשֶׁר־פָּדָם מִנִּי־צָֽר׃
They remembered not his hand, nor the day when he delivered them from the enemy.
They remembered not his hand, nor the day when he delivered them from the enemy.
אֲשֶׁר־שָׂם בְּמִצְרַיִם אֹתוֹתָיו וּמוֹפְתָיו בִּשְׂדֵה־צֹֽעַן׃
How he had wrought his signs in Miżrayim, and his wonders in the field of Żo῾an:
How he had wrought his signs in Miżrayim, and his wonders in the field of Żo῾an:
וַיַּהֲפֹךְ לְדָם יְאֹרֵיהֶם וְנֹזְלֵיהֶם בַּל־יִשְׁתָּיֽוּן׃
and had turned their canals into blood; and their floods, so that they could not drink.
and had turned their canals into blood; and their floods, so that they could not drink.
יְשַׁלַּח בָּהֶם עָרֹב וַיֹּאכְלֵם וּצְפַרְדֵּעַ וַתַּשְׁחִיתֵֽם׃
He sent swarms of gnats among them, which devoured them; and frogs, which destroyed them.
He sent swarms of gnats among them, which devoured them; and frogs, which destroyed them.
Rashi
ותשחיתם. שומטין את ביציהם:
וַיִּתֵּן לֶחָסִיל יְבוּלָם וִיגִיעָם לָאַרְבֶּֽה׃
He gave also their increase to the destroying locust, and their labour to the swarming locust.
He gave also their increase to the destroying locust, and their labour to the swarming locust.
יַהֲרֹג בַּבָּרָד גַּפְנָם וְשִׁקְמוֹתָם בַּחֲנָמַֽל׃
He destroyed their vines with hail, and their sycamore trees with frost.
He destroyed their vines with hail, and their sycamore trees with frost.
Rashi
בחנמל. שם ארבה, ומדרשו בא חן ומל היה מולל את ירק העץ והעשב ואוכלו:
וַיַּסְגֵּר לַבָּרָד בְּעִירָם וּמִקְנֵיהֶם לָרְשָׁפִֽים׃
He gave over their cattle also to the hail, and their flocks to hot thunderbolts.
He gave over their cattle also to the hail, and their flocks to hot thunderbolts.
Rashi
ויסגר לברד בעירם. כשהתחיל הברד לירד המצרי מבריח צאנו לבית והברד נעשה למולו כמין כותל והמצרי שוחטו ונותנו על כתיפו להוליכו לבית ולאוכלו והעוף בא ונוטלו הימנו וזה ומקניהם לרשפים לעופות כמו ובני רשף יגביהו עוף (איוב ה׳:ז׳) זה מדרשו ולפי פשוטו לרשפים רשפי אש כדכתיב (שמות ט׳:כ״ד) ואש מתלקחת בתוך הברד:
יְשַׁלַּח־בָּם ׀ חֲרוֹן אַפּוֹ עֶבְרָה וָזַעַם וְצָרָה מִשְׁלַחַת מַלְאֲכֵי רָעִֽים׃
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, an embassy of evil messengers.
He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, an embassy of evil messengers.
יְפַלֵּס נָתִיב לְאַפּוֹ לֹא־חָשַׂךְ מִמָּוֶת נַפְשָׁם וְחַיָּתָם לַדֶּבֶר הִסְגִּֽיר׃
He levelled a path for his anger; he spared not their soul from death, but gave their life over to the pestilence;
He levelled a path for his anger; he spared not their soul from death, but gave their life over to the pestilence;
Rashi
יפלס נתיב לאפו. אע"פ שבאף נשתלחו המכות לא שמשו אלא שליחותם מה שנצטוו להמית המיתו ולא הכל בנתיבותם הלכו, בפירושים אחרים מצאתי כן יפלס נתיב לאפו כשהכה כל בכור במצרים הורה דרך למשחית באף לבוא אל בתי מצרים ולא לבתי בני ישראל:
וחיתם. גופם:
וַיַּךְ כׇּל־בְּכוֹר בְּמִצְרָיִם רֵאשִׁית אוֹנִים בְּאׇהֳלֵי־חָֽם׃
and smote all the firstborn in Miżrayim; the first of their strength in the tents of Ḥam:
and smote all the firstborn in Miżrayim; the first of their strength in the tents of Ḥam:
וַיַּסַּע כַּצֹּאן עַמּוֹ וַֽיְנַהֲגֵם כַּעֵדֶר בַּמִּדְבָּֽר׃
but made his own people to go out like sheep, and guided them in the wilderness like a flock.
but made his own people to go out like sheep, and guided them in the wilderness like a flock.
וַיַּנְחֵם לָבֶטַח וְלֹא פָחָדוּ וְאֶת־אוֹיְבֵיהֶם כִּסָּה הַיָּֽם׃
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
And he led them on safely, so that they feared not: but the sea overwhelmed their enemies.
וַיְבִיאֵם אֶל־גְּבוּל קׇדְשׁוֹ הַר־זֶה קָנְתָה יְמִינֽוֹ׃
And he brought them to his holy border, to the mountain, which his right hand had purchased.
And he brought them to his holy border, to the mountain, which his right hand had purchased.
וַיְגָרֶשׁ מִפְּנֵיהֶם ׀ גּוֹיִם וַֽיַּפִּילֵם בְּחֶבֶל נַחֲלָה וַיַּשְׁכֵּן בְּאׇהֳלֵיהֶם שִׁבְטֵי יִשְׂרָאֵֽל׃
He cast out nations before them, and apportioned to them an inheritance by line, and made the tribes of Yisra᾽el to dwell in their tents.
He cast out nations before them, and apportioned to them an inheritance by line, and made the tribes of Yisra᾽el to dwell in their tents.
Rashi
ויגרש מפניהם. ז' אומות:
באהליהם. של גוים:
וַיְנַסּוּ וַיַּמְרוּ אֶת־אֱלֹהִים עֶלְיוֹן וְעֵדוֹתָיו לֹא שָׁמָֽרוּ׃
Yet they tempted and rebelled against the most high God, and kept not his testimonies:
Yet they tempted and rebelled against the most high God, and kept not his testimonies:
Rashi
וינסו וימרו. בימי השופטים:
וַיִּסֹּגוּ וַֽיִּבְגְּדוּ כַּאֲבוֹתָם נֶהְפְּכוּ כְּקֶשֶׁת רְמִיָּֽה׃
but turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
but turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.
Rashi
כקשת רמיה. שאינה זורקת חץ למקום שהמורה חפץ:
וַיַּכְעִיסוּהוּ בְּבָמוֹתָם וּבִפְסִילֵיהֶם יַקְנִיאֽוּהוּ׃
For they provoked him to anger with their high places, and moved him to jealousy with their carved idols.
For they provoked him to anger with their high places, and moved him to jealousy with their carved idols.
שָׁמַע אֱלֹהִים וַֽיִּתְעַבָּר וַיִּמְאַס מְאֹד בְּיִשְׂרָאֵֽל׃
When God heard this, he was wroth, and greatly abhorred Yisra᾽el:
When God heard this, he was wroth, and greatly abhorred Yisra᾽el:
וַיִּטֹּשׁ מִשְׁכַּן שִׁלוֹ אֹהֶל שִׁכֵּן בָּאָדָֽם׃
so that he forsook the tabernacle of Shilo, the tent where he made his dwelling among men;
so that he forsook the tabernacle of Shilo, the tent where he made his dwelling among men;
וַיִּתֵּן לַשְּׁבִי עֻזּוֹ וְֽתִפְאַרְתּוֹ בְיַד־צָֽר׃
and delivered his strength into captivity, and his glory into the enemy’s hand.
and delivered his strength into captivity, and his glory into the enemy’s hand.
Rashi
ויתן לשבי עוזו. מסר הארון והלוחות ביד פלשתים:
וַיַּסְגֵּר לַחֶרֶב עַמּוֹ וּבְנַחֲלָתוֹ הִתְעַבָּֽר׃
He gave his people over also to the sword; and was wroth with his inheritance.
He gave his people over also to the sword; and was wroth with his inheritance.
בַּחוּרָיו אָכְלָה־אֵשׁ וּבְתוּלֹתָיו לֹא הוּלָּֽלוּ׃
The fire consumed their young men; and their virgins had no marriage song.
The fire consumed their young men; and their virgins had no marriage song.
Rashi
בחוריו אכלה אש. עברתו:
לא הוללו. לא נכללו לאפריון וחופה שמתו הבחורים במלחמה:
הוללו. לשון הלולא בארמית, ורבותינו דרשוהו על נדב ואביהוא, ואין לבי מתיישב לפרשו כן שהרי כבר התחיל במשכן שילה:
כֹּהֲנָיו בַּחֶרֶב נָפָלוּ וְאַלְמְנֹתָיו לֹא תִבְכֶּֽינָה׃
Their priests fell by the sword; and their widows made no lamentation.
Their priests fell by the sword; and their widows made no lamentation.
Rashi
כהניו בחרב נפלו. חפני ופנחס:
ואלמנותיו לא תבכינה. אף אלמנתו לא ניתנה לבכותו שאף היא מתה ביום השמועה כמו שנאמר (ש"א ד') ותכרע ותלד כי נהפכו עליה ציריה:
וַיִּקַץ כְּיָשֵׁן ׀ אֲדֹנָי כְּגִבּוֹר מִתְרוֹנֵן מִיָּֽיִן׃
Then the Lord awoke as one out of sleep, and like a mighty man that shouts by reason of wine.
Then the Lord awoke as one out of sleep, and like a mighty man that shouts by reason of wine.
Rashi
מתרונן. מתעורר ומתגבר בדבור להקיץ מיינו, מתרונן לשון רנה הוא:
וַיַּךְ־צָרָיו אָחוֹר חֶרְפַּת עוֹלָם נָתַן לָֽמוֹ׃
And he smote his enemies backward: he put upon them a perpetual reproach.
And he smote his enemies backward: he put upon them a perpetual reproach.
Rashi
ויך צריו אחור. מכות אחורים בעפולים ובטחורים והוא חרפת גדוף להם עולמית:
וַיִּמְאַס בְּאֹהֶל יוֹסֵף וּֽבְשֵׁבֶט אֶפְרַיִם לֹא בָחָֽר׃
And he rejected the tabernacle of Yosef, and chose not the tribe of Efrayim:
And he rejected the tabernacle of Yosef, and chose not the tribe of Efrayim:
Rashi
וימאס באהל יוסף. הוא שילה שהוא בחלקו של יוסף:
וַיִּבְחַר אֶת־שֵׁבֶט יְהוּדָה אֶֽת־הַר צִיּוֹן אֲשֶׁר אָהֵֽב׃
but chose the tribe of Yehuda, the mount Żiyyon which he loved.
but chose the tribe of Yehuda, the mount Żiyyon which he loved.
וַיִּבֶן כְּמֽוֹ־רָמִים מִקְדָּשׁוֹ כְּאֶרֶץ יְסָדָהּ לְעוֹלָֽם׃
And he built his sanctuary like the high heavens, like the earth which he has established for ever.
And he built his sanctuary like the high heavens, like the earth which he has established for ever.
Rashi
ויבן כמו רמים מקדשו וגו'. כמו שמים וארץ שנאמרו בהם שתי ידים שנאמר אף ידי יסדה ארץ וימינו טפחה שמים (ישעיה מ"ה) אף בית המקדש בשתי ידים שנאמר (שמות ט״ו:י״ז) כוננו ידיך, ד"א כמו רמים מקדשו כארץ יסדה מה שמים וארץ אין להם חליפין אף מקדש אין לו חליפין להשרות שם שכינה:
וַיִּבְחַר בְּדָוִד עַבְדּוֹ וַיִּקָּחֵהוּ מִֽמִּכְלְאֹת צֹֽאן׃
And chose David his servant, and took him from the sheepfolds:
And chose David his servant, and took him from the sheepfolds:
Rashi
ממכלאות צאן. דירי צאן כמו (סוף חבקוק) גזר ממכלה צאן:
מֵאַחַר עָלוֹת הֱבִיאוֹ לִרְעוֹת בְּיַעֲקֹב עַמּוֹ וּבְיִשְׂרָאֵל נַחֲלָתֽוֹ׃
from following the ewes that gave suck, he brought him to be shepherd of Ya῾aqov his people, and Yisra᾽el his inheritance.
from following the ewes that gave suck, he brought him to be shepherd of Ya῾aqov his people, and Yisra᾽el his inheritance.
Rashi
מאחר עלות הביאו. שהיה רועה לאביו הצאן המניקות שהיה רחמני ומוציא הגדיים תחלה ומאכילן ראשי עשבים העליונים שהם רכים, ומוציא התיישים אחריה' ואוכלין אמצע העשבים ואחר כך מוציא הזקנות ואוכלות השרשים אמר הקב"ה ראוי הוא זה להיות רועה את עמי:
וַיִּרְעֵם כְּתֹם לְבָבוֹ וּבִתְבוּנוֹת כַּפָּיו יַנְחֵֽם׃ {פ}
So he tended them according to the integrity of his heart; and guided them by the skilfulness of his hands.
So he tended them according to the integrity of his heart; and guided them by the skilfulness of his hands.
במשל פי. הם דברי תורה: