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13:24

אוֹ בָשָׂר כִּֽי־יִהְיֶה בְעֹרוֹ מִכְוַת־אֵשׁ וְֽהָיְתָה מִֽחְיַת הַמִּכְוָה בַּהֶרֶת לְבָנָה אֲדַמְדֶּמֶת אוֹ לְבָנָֽה׃

When a person has on his skin a burn from a fire and [on] the healthy flesh of the burnt part, came a snow-white spot tinged with red or pure white spot.

When a person has on his skin a burn from a fire and [on] the healthy flesh of the burnt part, came a snow-white spot tinged with red or pure white spot.

Rashi

מחית המכוה. שנימני"ט; כְּשֶׁחָיְתָה הַמִּכְוָה הָפְכָה לְבַהֶרֶת פְּתוּכָה אוֹ לְבָנָה חֲלָקָה; וְסִימָנֵי מִכְוָה וְסִימָנֵי שְׁחִין שָׁוִים הֵם, וְלָמָּה חִלְּקָן הַכָּתוּב? לוֹמַר שֶׁאֵין מִצְטָרְפִין זֶה עִם זֶה — נוֹלַד חֲצִי גְרִיס בַּשְּׁחִין וַחֲצִי גְרִיס בַּמִּכְוָה, לֹא יִדּוֹנוּ כִגְרִיס (חולין ח'):

מחית המכוה IIEALED FLESH OF THE BURNT PART — sainement in old French The text means that when the burnt part was healed it turned into a bright spot variegated or evenly white (i.e. ‎'וכו‎‎ והיתה denotes “and the healed flesh became a white bright spot etc.”). The symptoms of cleanness or uncleanness of a burn and the symptoms of a boil are exactly similar. Why, then, has Scripture mentioned them separately (in two paragraphs, instead of saying ואדם כי יהיה בעור בשרו שחין ומכוה )? To tell us that they cannot be combined one with the other to make up the minimum size of a spot which is a symptom of leprosy — if, e. g., there develops a leprous spot the size of a half of a גריס (a גריס is a half-bean; חצי גריס is a half of this), in a boil (שחין), and one of the size of a half גריס in a burn (מכוה), they do not come under the law of a full ‎‎‏ גריס(the minimum size for an unclean spot) (Chullin 8a).

13:25

וְרָאָה אֹתָהּ הַכֹּהֵן וְהִנֵּה נֶהְפַּךְ שֵׂעָר לָבָן בַּבַּהֶרֶת וּמַרְאֶהָ עָמֹק מִן־הָעוֹר צָרַעַת הִוא בַּמִּכְוָה פָּרָחָה וְטִמֵּא אֹתוֹ הַכֹּהֵן נֶגַע צָרַעַת הִֽוא׃

The kohein shall see it and behold! the hair has turned white in the snow-white spot and its appearance is deeper than the skin; it is tzoraas that has sprouted in the burn. The kohein shall declare him unclean, it is the skin-eruption of tzoraas.

The kohein shall see it and behold! the hair has turned white in the snow-white spot and its appearance is deeper than the skin; it is tzoraas that has sprouted in the burn. The kohein shall declare him unclean, it is the skin-eruption of tzoraas.

13:26

וְאִם ׀ יִרְאֶנָּה הַכֹּהֵן וְהִנֵּה אֵֽין־בַּבַּהֶרֶת שֵׂעָר לָבָן וּשְׁפָלָהֿ אֵינֶנָּה מִן־הָעוֹר וְהִוא כֵהָה וְהִסְגִּירוֹ הַכֹּהֵן שִׁבְעַת יָמִֽים׃

If the kohein shall see it, and behold! there is not, in the snow-white spot, any white hair and it is not lower than the skin, and it is faint. The kohein shall confine him for seven days.

If the kohein shall see it, and behold! there is not, in the snow-white spot, any white hair and it is not lower than the skin, and it is faint. The kohein shall confine him for seven days.

13:27

וְרָאָהוּ הַכֹּהֵן בַּיּוֹם הַשְּׁבִיעִי אִם־פָּשֹׂה תִפְשֶׂה בָּעוֹר וְטִמֵּא הַכֹּהֵן אֹתוֹ נֶגַע צָרַעַת הִֽוא׃

The kohein shall see him on the seventh day. If it has spread in the skin, the kohein shall declare him unclean, it is the skin-eruption of tzoraas.

The kohein shall see him on the seventh day. If it has spread in the skin, the kohein shall declare him unclean, it is the skin-eruption of tzoraas.

13:28

וְאִם־תַּחְתֶּיהָ תַעֲמֹד הַבַּהֶרֶת לֹא־פָשְׂתָה בָעוֹר וְהִוא כֵהָה שְׂאֵת הַמִּכְוָה הִוא וְטִֽהֲרוֹ הַכֹּהֵן כִּֽי־צָרֶבֶת הַמִּכְוָה הִֽוא׃ {פ}

If the snow-white spot remains in its place and it did not spread in the skin and it is faint, it is the white spot of the burn. The kohein shall declare him clean for it is [merely] the scar of the burn.

If the snow-white spot remains in its place and it did not spread in the skin and it is faint, it is the white spot of the burn. The kohein shall declare him clean for it is [merely] the scar of the burn.

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: Metsudah Chumash, Metsudah Publications, 2009 · License: CC-BY
  • Hebrew: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 · License: PD
  • English: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 · License: PD

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