Vayikra
Metzora, Aliyah 3 מצורע, שלישי
Part of: MetzoraMetzora, Aliyah 3Chapter 14
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
Vayikra 14
וְאִם־דַּל הוּא וְאֵין יָדוֹ מַשֶּׂגֶת וְלָקַח כֶּבֶשׂ אֶחָד אָשָׁם לִתְנוּפָה לְכַפֵּר עָלָיו וְעִשָּׂרוֹן סֹלֶת אֶחָד בָּלוּל בַּשֶּׁמֶן לְמִנְחָה וְלֹג שָֽׁמֶן׃
If he is poor and his means are not sufficient, he shall take one lamb as a guilt-offering, for a wave-offering to atone for him and one tenth fine flour mixed with oil, as a meal-offering and a log of oil.
If he is poor and his means are not sufficient, he shall take one lamb as a guilt-offering, for a wave-offering to atone for him and one tenth fine flour mixed with oil, as a meal-offering and a log of oil.
Rashi
ולג שמן. לָתֵת מִמֶּנּוּ עַל הַבְּהוֹנוֹת; וְשֶׁמֶן שֶׁל נִסְכֵּי הַמִּנְחָה לֹא הֻזְקַק הַכָּתוּב לְפָרֵשׁ:
שמן ולג AND A LOG OF OIL — to place of it upon the thumbs. The quantity of the oil required for the libations of the meal-offering Scripture did not find it necessary to specify here (since it is given in Numbers 15:4 where three logs are prescribed; consequently the one log mentioned hero cannot be intended for the libations but for placing on the thumbs).
וּשְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֲשֶׁר תַּשִּׂיג יָדוֹ וְהָיָה אֶחָד חַטָּאת וְהָאֶחָד עֹלָֽה׃
And two turtledoves or two young pigeons such as his means suffice. One shall be for a sin-offering and one shall be for a burnt-offering.
And two turtledoves or two young pigeons such as his means suffice. One shall be for a sin-offering and one shall be for a burnt-offering.
וְהֵבִיא אֹתָם בַּיּוֹם הַשְּׁמִינִי לְטׇהֳרָתוֹ אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹֽהֶל־מוֹעֵד לִפְנֵי יְהֹוָֽה׃
He shall bring them on the eighth day of his purification, to the kohein, to the entrance of the Tent of Meeting, before Adonoy.
He shall bring them on the eighth day of his purification, to the kohein, to the entrance of the Tent of Meeting, before Adonoy.
Rashi
ביום השמיני לטהרתו. שְׁמִינִי לְצִפֳּרִים וּלְהַזָּאַת עֵץ אֶרֶז וְאֵזוֹב וּשְׁנִי תּוֹלַעַת:
ביום השמיני לטהרתו ON TIIE EIGHTH DAY OF HIS BEING PRONOUNCED CLEAN — i. e. the eighth day after the birds have been brought and he has been sprinkled with the cedar stick, the hyssop and the crimson wool (cf. v. 10).
וְלָקַח הַכֹּהֵן אֶת־כֶּבֶשׂ הָאָשָׁם וְאֶת־לֹג הַשָּׁמֶן וְהֵנִיף אֹתָם הַכֹּהֵן תְּנוּפָה לִפְנֵי יְהֹוָֽה׃
The kohein shall take the guilt-offering sheep and the log of oil and the kohein shall wave them as a wave-offering before Adonoy.
The kohein shall take the guilt-offering sheep and the log of oil and the kohein shall wave them as a wave-offering before Adonoy.
וְשָׁחַט אֶת־כֶּבֶשׂ הָֽאָשָׁם וְלָקַח הַכֹּהֵן מִדַּם הָֽאָשָׁם וְנָתַן עַל־תְּנוּךְ אֹֽזֶן־הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִֽית׃
He shall slaughter the guilt-offering lamb. The kohein shall take some blood of the guilt-offering and put it on the middle ridge of the right ear of the person undergoing purification, and on the thumb of his right hand and the big toe of his right foot.
He shall slaughter the guilt-offering lamb. The kohein shall take some blood of the guilt-offering and put it on the middle ridge of the right ear of the person undergoing purification, and on the thumb of his right hand and the big toe of his right foot.
וּמִן־הַשֶּׁמֶן יִצֹק הַכֹּהֵן עַל־כַּף הַכֹּהֵן הַשְּׂמָאלִֽית׃
The kohein shall pour some of the oil onto the koheins left palm.
The kohein shall pour some of the oil onto the koheins left palm.
וְהִזָּה הַכֹּהֵן בְּאֶצְבָּעוֹ הַיְמָנִית מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּפּוֹ הַשְּׂמָאלִית שֶׁבַע פְּעָמִים לִפְנֵי יְהֹוָֽה׃
The kohein shall sprinkle, with his right finger, some of the oil that is on his left palm, seven times before Adonoy.
The kohein shall sprinkle, with his right finger, some of the oil that is on his left palm, seven times before Adonoy.
וְנָתַן הַכֹּהֵן מִן־הַשֶּׁמֶן ׀ אֲשֶׁר עַל־כַּפּוֹ עַל־תְּנוּךְ אֹזֶן הַמִּטַּהֵר הַיְמָנִית וְעַל־בֹּהֶן יָדוֹ הַיְמָנִית וְעַל־בֹּהֶן רַגְלוֹ הַיְמָנִית עַל־מְקוֹם דַּם הָאָשָֽׁם׃
The kohein shall put some of the oil that is on his palm, on the middle ridge of the right ear of the person undergoing purification, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt-offering.
The kohein shall put some of the oil that is on his palm, on the middle ridge of the right ear of the person undergoing purification, and on the thumb of his right hand and on the big toe of his right foot, on the place of the blood of the guilt-offering.
Rashi
על מקום דם האשם. אֲפִלּוּ נִתְקַנַּח הַדָּם; לִמֵּד, שֶׁאֵין הַדָּם גּוֹרֵם אֶלָּא הַמָּקוֹם גּוֹרֵם (ספרא):
על מקום דם האשם UPON THE PLACE OF THE BLOOD OF THE GUILT-OFFERING — even though the blood has been wiped off; this teaches that it is not the presence of the blood that brings about the validity of this rite but it is the place (the fact that the oil has been placed on the proper spot) that brings it about (Sifra, Metzora, Chapter 3 10; Menachot 10a).
וְהַנּוֹתָר מִן־הַשֶּׁמֶן אֲשֶׁר עַל־כַּף הַכֹּהֵן יִתֵּן עַל־רֹאשׁ הַמִּטַּהֵר לְכַפֵּר עָלָיו לִפְנֵי יְהֹוָֽה׃
What remains of the oil that is on the palm of the kohein, he shall put on the head of the person undergoing purification, to achieve his atonement before Adonoy.
What remains of the oil that is on the palm of the kohein, he shall put on the head of the person undergoing purification, to achieve his atonement before Adonoy.
וְעָשָׂה אֶת־הָֽאֶחָד מִן־הַתֹּרִים אוֹ מִן־בְּנֵי הַיּוֹנָה מֵאֲשֶׁר תַּשִּׂיג יָדֽוֹ׃
He shall do (offer) one of the turtledoves or of the young pigeons, from that which his means suffice,
He shall do (offer) one of the turtledoves or of the young pigeons, from that which his means suffice,
אֵת אֲשֶׁר־תַּשִּׂיג יָדוֹ אֶת־הָאֶחָד חַטָּאת וְאֶת־הָאֶחָד עֹלָה עַל־הַמִּנְחָה וְכִפֶּר הַכֹּהֵן עַל הַמִּטַּהֵר לִפְנֵי יְהֹוָֽה׃
that for which his means are sufficient, one for a sin-offering, and the other for a burnt-offering with the meal-offering. The kohein will atone for the person undergoing purification before Adonoy.
that for which his means are sufficient, one for a sin-offering, and the other for a burnt-offering with the meal-offering. The kohein will atone for the person undergoing purification before Adonoy.
זֹאת תּוֹרַת אֲשֶׁר־בּוֹ נֶגַע צָרָעַת אֲשֶׁר לֹֽא־תַשִּׂיג יָדוֹ בְּטׇהֳרָתֽוֹ׃ {פ}
This is the law of whoever has the skin-eruption of tzoraas whose means are not sufficient in his purification.
This is the law of whoever has the skin-eruption of tzoraas whose means are not sufficient in his purification.
ועשרון סלת אחד. לְכֶבֶשׂ זֶה שֶׁהוּא אֶחָד, יָבִיא עִשָּׂרוֹן אֶחָד לִנְסָכָיו:
ועשרון סלת אחד AND ONE TENTH DEAL OF FLOUR — for this lamb which is a single one he shall bring one tenth part of flour to accompany its drink-offering.