Yerushalmi Chagigah 1:3 ירושלמי חגיגה א׳:ג׳

MISHNAH: Elevation sacrifices on a holiday come from profane money¹⁰⁷Since nothing of the sacrifice is permitted to humans, and Second Tithe money must be spent on food for the farmer’s family, tithe money may never be used for elevation sacrifices, holiday or no holiday. and well-being offerings from tithe money¹⁰⁸Even though a small part of any well-being sacrifice is burned on the altar, it is explicitly permitted by a verse to use tithe money; Deut. 12:6.. On the first day of any holiday¹⁰⁹This is the meaning of the word here, not “Tabernacles.”, the House of Shammai are saying from profane money¹¹⁰The House of Shammai permit slaughter of sacrifices on a full holiday only if they are an obligation of the holiday. Therefore they permit on the full holiday only the holiday sacrifice which for them must have the value of one (profane) obolus, and forbid to add money of Second Tithe to this profane amount. But the House of Hillel, for whom the basic obligation is 2 profane oboloi, permit to add tithe money to buy a large animal for the family celebration. but the House of Hillel are saying from tithe money.

HALAKHAH: Rebbi Tanhum bar Ilai in the name of Rebbi Yose ben Ḥanina: So answer the House of Shammai to the House of Hillel: May any obligatory sacrifice come from tithe¹¹¹It is implied in Halakhah 2 that the 1 and 2 oboloi required in Mishnah 2 must be profane money.? They said to them, if it were a weekday, could he not bring one from profane money and add the tithe money? And here he brings one from profane money and adds tithe money¹¹²Also on the holiday.. From where that one may add [tithe money]? Rebbi Yose ben Ḥanina said, it is said here measure¹¹³Deut. 16:10, referring to the holiday of Pentecost which has no intermediary days. The root of the word is taken (with many moderns) to be נשׂא., and it is said there, for you cannot carry it¹¹⁴Deut. 14:24, referring to Second Tithe; same root.. Since carrying mentioned there refers to tithe, so also here tithe. Rebbi Eleazar said, it mentions joy here and it mentions joy there¹¹⁵“Joy” as commandment to enjoy meat is repeatedly mentioned for holidays in Deut. 16, and referring to Second Tithe in Deut. 14:26.. Since joy mentioned there refers to tithe, so also joy mentioned here refers to tithe. Could not all of them be brought from tithe money? Ulla bar Ismael said, it is said here measure and it is said there, the gift for Benjamin exceeded¹¹⁶Gen. 43:34, same root.. Since gift which is mentioned there refers to one as principal¹¹⁷The gift to every brother. and the remainder addition, so also here one is principal and the remainder addition. Rebbi Yose ben Rebbi Abun said, are not the voluntary well-being offerings like the well-being offerings of the holiday? Why does he add those verses?¹¹⁸Why are those somewhat shaky derivations needed at all? To tell you that for them one pushes aside the holiday¹¹⁹To justify the House of Hillel who in matters of well-being sacrifices treat full holidays on the same level as the intermediate days..