Yerushalmi Chagigah 3:7 ירושלמי חגיגה ג׳:ז׳

MISHNAH: If one¹⁸⁷A fellow grocer selling wine or a fellow baker selling dough to vulgars on the holiday. On the holiday itself the touch of the vulgar does not make impure. For R. Jehudah therefore at the end of the holiday everything is pure but for the Sages the impurity only is suspended during the holiday but re-appears after the holiday if the remainders of wine or dough are offered for sale. opens a barrel, or one starts to sell his dough, on the holiday, Rebbi Jehudah says, he may finish, but the Sages say, he may not finish. After the holiday one proclaims the purity of the courtyard¹⁸⁸One alerts the Cohanim and Levites that following the Sages, all utensils which were used during the holiday must be purified by immersion in a miqweh after the holiday.. If the holiday was over on a Friday one did not go over it because of the honor of the Sabbath¹⁸⁹So not to interfere with the preparations for the Sabbath.. Rebbi Jehudah says, also not if the holiday was over on Thursday since the priests are not free¹⁹⁰On the holiday an enormous amount of ashes collected on the altar which has to be removed on the first day after the end of the holiday. There would be no manpower for the purifying of the courtyards..

HALAKHAH: Rebbi Ḥananiah in the name of Rebbi Joḥanan: They permitted its end because of its beginning. Since if you would tell him that he may not finish he would not open¹⁹¹If the grocer is not sure that he may sell the entire contents of a new barrel, nobody would expect him to supply wine or oil towards the end of the holiday.. Let him not open! Then he diminishes the enjoyment of the holiday.

Rebbi Samuel bar Naḥman in the name of Rebbi Joḥanan: Where do they disagree? About a wine barrel. But about an oil barrel everybody agrees that he does not finish. What does he do? Rebbi Ḥiyya stated, he pours it out. Bar Qappara stated, he breaks it. However Rebbi Ḥalaphta ben Shaul stated, he leaves it for the next holiday¹⁹²R. Ḥalaphta ben Shaul is a contemporary of R. Ḥiyya and Bar Qappara. His statement is the only one agreeing with R. Joḥanan’s statement since oil in contrast to wine may be kept in open barrels for a greater amount of time. Therefore his statement must be practice. R. Ḥiyya’s statement seems impractical since he eliminates the now impure oil but retains the impure barrel, whereas Bar Qappara sees to it that the barrel is purified by breaking it..

Rebbi Simon in the name of Rebbi Joshua ben Levi: If a holiday falls on a Friday, one eats making Sabbath after the holiday like the holiday¹⁹³The reference is to the last day of a holiday. If that day is a Friday, on the following Sabbath by necessity one eats the food of the holiday. Therefore on this Sabbath the vulgar still must be considered as a fellow and his touch does not cause impurity.. Rebbi Ze`ira said, a baraita states this: The eve of Passover is like Passover¹⁹⁴Since the Pesaḥ sacrifice on the 14^th of Nisan follows holiday rules., the day of slaughter¹⁹⁵The day following the one-day festival of Pentecost, when the pilgrims bring all sacrifices which cannot be brought on the holiday itself. Therefore the day must have the status of the holiday itself to allow full participation of all Jews. is like Pentecost. Rebbi Ḥananiah said, we also stated more than this: “Rebbi Jehudah says, also not if the holiday was over on Thursday since the priests are not free¹⁹⁶For R. Jehudah the Friday following a holiday of Thursday always has the status of the holiday which by the argument of Note 193 implies that the following Sabbath also has the same status..”