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7:3:1

משנה: הַמַּדִּיר אֶת אִשְׁתּוֹ שֶׁלֹּא תִתְקַשֵּׁט בְּאֶחָד מִכָּל הַמִּינִין יוֹצִיא וְיִתֵּן כְּתוּבָּה. רִבִּי יוֹסֵי אוֹמֵר בָּעֲנִיּוֹת שֶׁלֹּא נָתַן קִיצְבָּה וּבָעֲשִׁירוֹת שְׁלֹשִׁים יוֹם.

MISHNAH: If somebody causes a vow of his wife that she should not adorn herself with one of the kinds34Kinds of perfume. In modern Hebrew, only jewellery would be קישוּט. has to divorce her and pay the ketubah. Rebbi Yose says, among the poor if he did not give a time limit, among the rich for thirty days.

MISHNAH: If somebody causes a vow of his wife that she should not adorn herself with one of the kinds34Kinds of perfume. In modern Hebrew, only jewellery would be קישוּט. has to divorce her and pay the ketubah. Rebbi Yose says, among the poor if he did not give a time limit, among the rich for thirty days.

7:3:2

הלכה: הַמַּדִּיר אֶת אִשְׁתּוֹ שֶׁלֹּא תִתְקַשֵּׁט כול׳. רַב הוּנָא אָמַר. כֵּינִי מַתְנִיתָא. בָּעֲנִיּוֹת שֶׁלֹּא נָתַן קִיצְבָּה. עוּלָּא בַר יִשְׁמָעֵאל אָמַר. בָּעֲנִיּוֹת שֶׁלֹּא נָתַן קִצְבָּה. אֲבָל אִם נָתַן קִיצְבָּה אֲפִילוּ עַד עֶשֶׂר שָׁנִים מוּתָּר. שֶׁאֵין שׁוּעָל עָפַר פִּרִין מֵת. נָתַן בַּר הוֹשַׁעְיָה אָמַר רִבִּי יוֹחָנָן. חוּץ מִן הָרֶגֶל.

HALAKHAH: “If somebody causes a vow of his wife that she should not adorn herself,” etc. Rav Huna said, so is the Mishnah35J. N. Epstein, 2מבוא לנוסח המשנה, p. 474–475 conjectures that originally the Mishnah read: “if he set a time limit, he may keep her,” and only Rav Huna changed the text to adapt it to the other Mishnaiot of this series. In any case, all mss. of Mishnah and Babli follow Rav Huna’s reading.: “Among the poor if he did not give a time limit.” Ulla bar Ismael said, among the poor if he did not give a time limit; but if he gave a time limit even if it were for ten years36In the Babli, 71b, this is R. Joḥanan’s opinion. it is permitted, for no fox dies if he gets dusty from his lair37This popular saying also occurs in a slightly different version in the Babli, 71b. If the husband himself smells badly, he will not be bothered by his wife’s smells.. Nathan bar Hoshaiah said in the name of Rebbi Joḥanan: Except holidays38In the Babli, 71b, this is ascribed to Rav Ḥisda..

HALAKHAH: “If somebody causes a vow of his wife that she should not adorn herself,” etc. Rav Huna said, so is the Mishnah35J. N. Epstein, 2מבוא לנוסח המשנה, p. 474–475 conjectures that originally the Mishnah read: “if he set a time limit, he may keep her,” and only Rav Huna changed the text to adapt it to the other Mishnaiot of this series. In any case, all mss. of Mishnah and Babli follow Rav Huna’s reading.: “Among the poor if he did not give a time limit.” Ulla bar Ismael said, among the poor if he did not give a time limit; but if he gave a time limit even if it were for ten years36In the Babli, 71b, this is R. Joḥanan’s opinion. it is permitted, for no fox dies if he gets dusty from his lair37This popular saying also occurs in a slightly different version in the Babli, 71b. If the husband himself smells badly, he will not be bothered by his wife’s smells.. Nathan bar Hoshaiah said in the name of Rebbi Joḥanan: Except holidays38In the Babli, 71b, this is ascribed to Rav Ḥisda..

Texts

  • Hebrew: The Jerusalem Talmud, edition by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY
  • English: The Jerusalem Talmud, translation and commentary by Heinrich W. Guggenheimer. Berlin, De Gruyter, 1999-2015 · License: CC-BY

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