Talmud Yerushalmi
Yerushalmi Ketubot 8:3 ירושלמי כתובות ח׳:ג׳
Part of: Chapter 8
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משנה: רִבִּי שִׁמְעוֹן חוֹלֵק בֵּין נְכָסִים לִנְכָסִים. נְכָסִים הַיְדוּעִים לַבַּעַל לא תִמְכּוֹר וְאַם מָכְרָה וְנָתְנָה בָּטֵל. וְשֶׁאֵינָן יְדוּעִים לַבַּעַל לא תִמְכּוֹר וְאַם מָכְרָה וְנָתְנָה קַיָים.
MISHNAH: Rebbi Simeon differentiates between properties: Properties known to the husband she shall not sell and if she sold or gave away it is invalid23Since this is not practice, neither Talmud gives a reason. According to the Tosephta (8:1), the husband can claim that he married her only because of the property he knew was coming to her and that, therefore, the validity of the marriage depends on his getting his hands on that property.. Those unknown to the husband she shall not sell but if she sold or gave away it is valid.
MISHNAH: Rebbi Simeon differentiates between properties: Properties known to the husband she shall not sell and if she sold or gave away it is invalid23Since this is not practice, neither Talmud gives a reason. According to the Tosephta (8:1), the husband can claim that he married her only because of the property he knew was coming to her and that, therefore, the validity of the marriage depends on his getting his hands on that property.. Those unknown to the husband she shall not sell but if she sold or gave away it is valid.
הלכה: רִבִּי שִׁמְעוֹן חוֹלֵק בֵּין נְכָסִין לִנְכָסִין כול׳. אָמַר רִבִּי יוֹחָנָן. נְכָסִים הַיְדוּעִין לַבַּעַל. אֵילּוּ הַקַּרְקָעוֹת. וְשֶׁאֵינָן יְדוּעִין לַבַּעַל. אֵילּוּ מְטַלְטְלִין. רִבִּי יוֹסֵי בֶּן חֲנִינָא אָמַר. נְכָסִים הַיְדוּעִין לַבַּעַל. אֵלּוּ שֶׁנָּפְלוּ לָהּ בִּרְשׁוּת הַבַּעַל. וְשֶׁאֵינָם יְדוּעִים לַבַּעַל. אֵילּוּ שֶׁנָּפְלוּ לָהּ וּבַעֲלָהּ נָתוּן בִּמְדִינַת הַיָּם. מַתְנִיתָא מְסַיְיעָא לְרִבִּי יוֹסֵי בֶּן חֲנִינָה. אֵילּוּ הֵן נְכָסִים שֶׁאֵינָן יְדוּעִין לַבַּעַל. אֵילּוּ שֶׁנָּפְלוּ לָהּ וּבַעֲלָהּ נָתוּן בִּמְדִינָת הַיָּם.
HALAKHAH: “Rebbi Simeon differentiates between properties,” etc. Rebbi Joḥanan24In the Babli, 78b, this is attributed to R. Yose ben R. Ḥanina. said, properties known to the husband are real estate, those not known to the husband are movables. Rebbi Yose ben Ḥanina said, properties known to the husband are those she inherited in the presence of the husband, those not known to the husband are those she inherited while her husband was overseas25In the Babli, 78a, R. Joḥanan holds that all properties discussed here are real estate; but properties unknown to the husband are what she inherits overseas. Since the husband cannot administer these properties, he cannot object to his wife’s selling the properties, turning them into money.. A baraita supports Rebbi Yose ben Ḥanina: The following are properties not known to the husband, what she inherited while her husband was overseas.
HALAKHAH: “Rebbi Simeon differentiates between properties,” etc. Rebbi Joḥanan24In the Babli, 78b, this is attributed to R. Yose ben R. Ḥanina. said, properties known to the husband are real estate, those not known to the husband are movables. Rebbi Yose ben Ḥanina said, properties known to the husband are those she inherited in the presence of the husband, those not known to the husband are those she inherited while her husband was overseas25In the Babli, 78a, R. Joḥanan holds that all properties discussed here are real estate; but properties unknown to the husband are what she inherits overseas. Since the husband cannot administer these properties, he cannot object to his wife’s selling the properties, turning them into money.. A baraita supports Rebbi Yose ben Ḥanina: The following are properties not known to the husband, what she inherited while her husband was overseas.