מלכים א י״ג:א׳-י׳

והנה איש אלהים. זה היה עדו:

Then behold a man of God. This was Yeddo.¹See II Divrei Hayomim 9:29.

מזבח מזבח. שבבית אל ושבדן (מדרש תנחומא תולדות יב):

Altar, altar. [The one] in Beis Eil and [the one] in Dan.²Alternatively, it is common to use repetition when summoning, i.e., “Avrohom, Avrohom [Bereishis 22:1],” etc.—Radak

ועצמות אדם. של ירבעם זה, אלא שחלק לו כבוד (שם):

And the bones of human beings. This refers to Yerovom’s [bones], but he [the prophet] treated him with respect.³Indeed he was prophesying that Yerovom’s bones will be burnt on the same altar where he was standing now and offering sacrifices. However the Torah demands that a king be treated with respect. See Shemos 11:8 and Rashi there.

ונתן ביום ההוא. הנביא מופת לדבריו ביום שנתנבא, זה לכם האות, המזבח נקרע היום מאליו, ונשפך הדשן לארץ:

And he gave on that day. The prophet [gave] a sign on the day that he prophesied, [saying,] “This is your sign, the altar will split by itself today, and the ashes will be spilled onto the ground.”

ותיבש ידו. נקם הקדוש ברוך הוא על כבודו של צדיק יותר מכבודו, עומד ומקטיר לעבודת כוכבים לא יבשה ידו, ובשביל לעז הצדיק יבשה ידו (שם):

But his hand dried up [stiffened]. The Holy One Blessed Is He, avenged the honor of a righteous person more than His own honor. [When] he was standing and offering sacrifices to idols, his hand did not stiffen, yet, because of slandering the righteous person, his hand stiffened.⁴I.e., his hand became paralyzed. Yerovom had stretched out his hand to signal his servants to seize the man of God.—Metzudas Dovid

אלהיך. ולא אלהי, עדיין עומד במרדו:

Your God. But not my God, because he was still in a state of rebellion.

ותהי כבראשונה. עומד ומקטיר לעבודת כוכבים:

As it was originally. Standing and burning sacrifices to idols.⁵Yerovom did not deserve to be healed, but God healed his hand as an incentive for him to repent.—Ralbag

וסעדה. אכול:

And have a meal. [And] eat.