ויקרא ו׳:י״ב-ט״ז

זה קרבן אהרן ובניו. אַף הַהֶדְיוֹטוֹת מַקְרִיבִין עֲשִׂירִית הָאֵפָה בַּיּוֹם שֶׁהֵן מִתְחַנְּכִין לָעֲבוֹדָה, אֲבָל כֹּהֵן גָּדוֹל בְּכָל יוֹם, שֶׁנֶּאֱמַר מִנְחָה תָּמִיד וְגוֹ' וְהַכֹּהֵן הַמָּשִׁיחַ תַּחְתָּיו מִבָּנָיו וְגוֹ' חָק עוֹלָם:

זה קרבן אהרון ובניו THIS IS THE OFFERING OF AARON AND HIS SONS — The ordinary priests, too, offer a tenth part of an ephah of flour on the day they are installed into the priestly service; the High Priest, however, offers one every day, as it is said, “a continual meal-offering, [half of it in the morning, and half thereof in the evening] etc. And the priest amongst his sons that is anointed in his stead (i. e. every high priest) [shall offer it]; it is a statute for ever” (Sifra, Tzav, Section 3 1-4; Menachot 51b).

מרבכת. חֲלוּטָה בְּרוֹתְחִין כָּל צָרְכָּהּ (שם):

מרבכת means, scalded with hot oil to saturation (cf. Sifra, Tzav, Chapter 4 6).

תפיני. אֲפוּיָה אֲפִיּוֹת הַרְבֵּה — אַחַר חֲלִיטָתָהּ אוֹפָהּ בַּתַּנּוּר וְחוֹזֵר וּמְטַגְּנָהּ בַּמַּחֲבַת (מנחות נ'):

תפיני means, many times baken: after it has been scalded he bakes it in the oven and then again fries it in a pan (cf. Menachot 50b).

מנחת פתים. מְלַמֵּד שֶׁטְּעוּנָה פְּתִיתָה:

מנחת פתים THE BROKEN PIECES — This teaches that it requires breaking into pieces (cf. Sifra, Tzav, Chapter 4 6; Menachot 75b).

המשיח תחתיו מבניו. הַמָּשִׁיחַ מִבָּנָיו תַּחְתָּיו:

המשיח תחתיו מבניו is the same as המשיח מבניו תחתיו THE PRIEST THAT IS ANOINTED FROM AMONGST HIS SONS IN HIS STEAD.

כליל תקטר. אֵין נִקְמֶצֶת לִהְיוֹת שְׁיָרֶיהָ נֶאֱכָלִין אֶלָּא כֻּלָּהּ כָּלִיל, וְכֵן כָּל מִנְחַת כֹּהֵן שֶׁל נְדָבָה כָּלִיל תִּהְיֶה:

כליל תקטר IT SHALL WHOLLY ASCEND IN FUMES — The קמץ (the altar's share) is not taken off from it so that there can be any remaining of it to be eaten by the priests, but the whole of it is burnt entire. Similarly the next verse points out that every free-will meal-offering of a priest (i. e. such offering in general) shall be wholly burnt (cf. Sifra, Tzav, Chapter 5 3).

כליל. כֻּלָּהּ שָׁוָה לְגָבוֹהַּ:

כליל (connected with כל, all) means, all of it belongs alike to the Most High God (i. e. no part of it is given to the priests).