Bamidbar
Masei, Aliyah 7 מסעי, שביעי
Part of: MaseiMasei, Aliyah 7Chapter 36
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Bamidbar 36
וַֽיִּקְרְבוּ רָאשֵׁי הָֽאָבוֹת לְמִשְׁפַּחַת בְּנֵֽי־גִלְעָד בֶּן־מָכִיר בֶּן־מְנַשֶּׁה מִֽמִּשְׁפְּחֹת בְּנֵי יוֹסֵף וַֽיְדַבְּרוּ לִפְנֵי מֹשֶׁה וְלִפְנֵי הַנְּשִׂאִים רָאשֵׁי אָבוֹת לִבְנֵי יִשְׂרָאֵֽל׃
The paternal leaders approached—for the children of Gilad, son of Machir, son of Menashe, of the families of Yoseif’s sons—and they spoke before Moshe and the leaders who were the paternal heads of Bnei Yisroel.
The paternal leaders approached—for the children of Gilad, son of Machir, son of Menashe, of the families of Yoseif’s sons—and they spoke before Moshe and the leaders who were the paternal heads of Bnei Yisroel.
וַיֹּאמְרוּ אֶת־אֲדֹנִי צִוָּה יְהֹוָה לָתֵת אֶת־הָאָרֶץ בְּנַחֲלָה בְּגוֹרָל לִבְנֵי יִשְׂרָאֵל וַֽאדֹנִי צֻוָּה בַֽיהֹוָה לָתֵת אֶֽת־נַחֲלַת צְלׇפְחָד אָחִינוּ לִבְנֹתָֽיו׃
They said: “Adonoy commanded our master to give the land as an inheritance, through the casting of lots, to Bnei Yisroel, and our master was commanded by Adonoy to give the inheritance of our brother Tzelofchad to his daughters.
They said: “Adonoy commanded our master to give the land as an inheritance, through the casting of lots, to Bnei Yisroel, and our master was commanded by Adonoy to give the inheritance of our brother Tzelofchad to his daughters.
וְהָיוּ לְאֶחָד מִבְּנֵי שִׁבְטֵי בְנֵֽי־יִשְׂרָאֵל לְנָשִׁים וְנִגְרְעָה נַחֲלָתָן מִנַּחֲלַת אֲבֹתֵינוּ וְנוֹסַף עַל נַחֲלַת הַמַּטֶּה אֲשֶׁר תִּהְיֶינָה לָהֶם וּמִגֹּרַל נַחֲלָתֵנוּ יִגָּרֵֽעַ׃
But if they marry a member of another tribe of Bnei Yisroel, their inheritance will be diminished from our father’s inheritance, and it will be added to the inheritance of the tribe into which they will marry, and from the lot of our inheritance it will be subtracted.
But if they marry a member of another tribe of Bnei Yisroel, their inheritance will be diminished from our father’s inheritance, and it will be added to the inheritance of the tribe into which they will marry, and from the lot of our inheritance it will be subtracted.
Rashi
וְאִם־יִהְיֶה הַיֹּבֵל לִבְנֵי יִשְׂרָאֵל וְנֽוֹסְפָה נַחֲלָתָן עַל נַחֲלַת הַמַּטֶּה אֲשֶׁר תִּהְיֶינָה לָהֶם וּמִֽנַּחֲלַת מַטֵּה אֲבֹתֵינוּ יִגָּרַע נַחֲלָתָֽן׃
And even when the yoveil occurs for Bnei Yisroel, their inheritance will be added to the inheritance of the tribe into which they will marry, and from the inheritance of our fathers’ tribe, their inheritance will be subtracted.
And even when the yoveil occurs for Bnei Yisroel, their inheritance will be added to the inheritance of the tribe into which they will marry, and from the inheritance of our fathers’ tribe, their inheritance will be subtracted.
Rashi
ואם יהיה היבל. מִכָּאן הָיָה רַ' יְהוּדָה אוֹמֵר עָתִיד הַיּוֹבֵל שֶׁיִּפְסֹק (ספרא ויקרא ב'):
And if the yoveil occurs. From here R’ Yehudah said that yoveil is destined to discontinue.
ואם יהיה היובל. כְּלוֹמַר, אֵין זוֹ מְכִירָה שֶׁחוֹזֶרֶת בַּיּוֹבֵל, שֶׁהַיְרֻשָּׁה אֵינָהּ חוֹזֶרֶת, וַאֲפִלּוּ אִם יִהְיֶה הַיּוֹבֵל לֹא תַחֲזֹר הַנַּחֲלָה לְשִׁבְטוֹ, וְנִמְצָא שֶׁנּוֹסְפָה על נחלת המטה אשר תהיינה להם:
And if the yoveil occurs. As if to say, this is not a sale, which reverts on yoveil, for an inheritance does not revert on yoveil. So even if yoveil occurs, the inheritance will not revert to its tribe, and will thus be added to the inheritance of the tribe into which they marry.
וַיְצַו מֹשֶׁה אֶת־בְּנֵי יִשְׂרָאֵל עַל־פִּי יְהֹוָה לֵאמֹר כֵּן מַטֵּה בְנֵֽי־יוֹסֵף דֹּבְרִֽים׃
Moshe instructed Bnei Yisroel according to command of Adony, saying: “Correctly are the descendants of Yoseif’s tribe speaking.
Moshe instructed Bnei Yisroel according to command of Adony, saying: “Correctly are the descendants of Yoseif’s tribe speaking.
זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהֹוָה לִבְנוֹת צְלׇפְחָד לֵאמֹר לַטּוֹב בְּעֵינֵיהֶם תִּהְיֶינָה לְנָשִׁים אַךְ לְמִשְׁפַּחַת מַטֵּה אֲבִיהֶם תִּהְיֶינָה לְנָשִֽׁים׃
This is the word that Adonoy has commanded regarding Tzelofchad’s daughters: ‘Let them marry whom they think best, as long as they marry within their tribe of their father.
This is the word that Adonoy has commanded regarding Tzelofchad’s daughters: ‘Let them marry whom they think best, as long as they marry within their tribe of their father.
וְלֹֽא־תִסֹּב נַחֲלָה לִבְנֵי יִשְׂרָאֵל מִמַּטֶּה אֶל־מַטֶּה כִּי אִישׁ בְּנַחֲלַת מַטֵּה אֲבֹתָיו יִדְבְּקוּ בְּנֵי יִשְׂרָאֵֽל׃
Thereby, there will be no transfer of inheritance of Bnei Yisroel from tribe to tribe but each person to the inheritance of his father’s tribe, shall Bnei Yisroel remain attached.
Thereby, there will be no transfer of inheritance of Bnei Yisroel from tribe to tribe but each person to the inheritance of his father’s tribe, shall Bnei Yisroel remain attached.
וְכׇל־בַּת יֹרֶשֶׁת נַחֲלָה מִמַּטּוֹת בְּנֵי יִשְׂרָאֵל לְאֶחָד מִמִּשְׁפַּחַת מַטֵּה אָבִיהָ תִּהְיֶה לְאִשָּׁה לְמַעַן יִֽירְשׁוּ בְּנֵי יִשְׂרָאֵל אִישׁ נַחֲלַת אֲבֹתָֽיו׃
Every daughter who inherits property among the tribes of Bnei Yisroel to a member of her father’s tribe shall she marry, so that each one of Bnei Yisroel will inherit the property of his fathers.
Every daughter who inherits property among the tribes of Bnei Yisroel to a member of her father’s tribe shall she marry, so that each one of Bnei Yisroel will inherit the property of his fathers.
Rashi
וכל בת ירשת נחלה. שֶׁלֹּא הָיָה בֵן לְאָבִיהָ:
Every daughter who inherits property. When her father had no son.
וְלֹֽא־תִסֹּב נַחֲלָה מִמַּטֶּה לְמַטֶּה אַחֵר כִּי־אִישׁ בְּנַחֲלָתוֹ יִדְבְּקוּ מַטּוֹת בְּנֵי יִשְׂרָאֵֽל׃
And no inheritance will be transferred from one tribe to another tribe; for, through every man with his own inheritance, will the tribes of Bnei Yisroel be attached.
And no inheritance will be transferred from one tribe to another tribe; for, through every man with his own inheritance, will the tribes of Bnei Yisroel be attached.
כַּאֲשֶׁר צִוָּה יְהֹוָה אֶת־מֹשֶׁה כֵּן עָשׂוּ בְּנוֹת צְלׇפְחָֽד׃
Exactly as Adonoy commanded Moshe, so did Tzelofchad’s daughters.
Exactly as Adonoy commanded Moshe, so did Tzelofchad’s daughters.
וַתִּהְיֶינָה מַחְלָה תִרְצָה וְחׇגְלָה וּמִלְכָּה וְנֹעָה בְּנוֹת צְלׇפְחָד לִבְנֵי דֹדֵיהֶן לְנָשִֽׁים׃
And they were—Machlah, Sirtzah, Choglah, Milkah and No’ah, the daughters of Tzelofchad—wives to their cousins.
And they were—Machlah, Sirtzah, Choglah, Milkah and No’ah, the daughters of Tzelofchad—wives to their cousins.
Rashi
מחלה תרצה וגו'. כָּאן מְנָאָן לְפִי גְדֻלָּתָן זוֹ מִזּוֹ בַּשָּׁנִים, וְנִשְּׂאוּ כְּסֵדֶר תּוֹלְדוֹתָן, וּבְכָל הַמִּקְרָא מְנָאָן לְפִי חָכְמָתָן, וּמַגִּיד שֶׁשְּׁקוּלוֹת זוֹ כְּזוֹ (עי' בבא בתרא ק"כ):
Machlah, Sirtzah, etc. Here they are counted by seniority, and they were married in order of their birth. Throughout Scripture, they are counted according to their wisdom. This teaches that they were all equal[ly esteemed.]
מִֽמִּשְׁפְּחֹת בְּנֵֽי־מְנַשֶּׁה בֶן־יוֹסֵף הָיוּ לְנָשִׁים וַתְּהִי נַחֲלָתָן עַל־מַטֵּה מִשְׁפַּחַת אֲבִיהֶֽן׃
From the families of Menashe, son of Yoseif, they married, and their inheritance remained with the tribe of their father’s family.
From the families of Menashe, son of Yoseif, they married, and their inheritance remained with the tribe of their father’s family.
אֵלֶּה הַמִּצְוֺת וְהַמִּשְׁפָּטִים אֲשֶׁר צִוָּה יְהֹוָה בְּיַד־מֹשֶׁה אֶל־בְּנֵי יִשְׂרָאֵל בְּעַֽרְבֹת מוֹאָב עַל יַרְדֵּן יְרֵחֽוֹ׃
These are the commandments and the laws that Adonoy commanded Bnei Yisroel through Moshe, in the plains of Moav at the Yardein near Yereicho. Chazak
These are the commandments and the laws that Adonoy commanded Bnei Yisroel through Moshe, in the plains of Moav at the Yardein near Yereicho. Chazak
Where next
Keep reading
- Masei, Aliyah 6
- Masei Parsha
ונוסף על נחלת המטה. שֶׁהֲרֵי בְנָהּ יוֹרְשָׁהּ, וְהַבֵּן מִתְיַחֵס עַל שֵׁבֶט אָבִיו:
And it will be added to the inheritance of the tribe. Since her son is her heir, and the son’s tribal kinship follows his father’s.