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Bereshit 12

12:14

וַיְהִי כְּבוֹא אַבְרָם מִצְרָיְמָה וַיִּרְאוּ הַמִּצְרִים אֶת־הָאִשָּׁה כִּֽי־יָפָה הִוא מְאֹֽד׃

And it was, when Avram was entering Egypt, that the Egyptians saw the woman, that she was very beautiful.

And it was when Avram was entering Egypt, that the Egyptians beheld the woman, because she was very beautiful.

Rashi

ויהי כבוא אברם מצרימה. הָיָה לוֹ לוֹמַר כְּבוֹאָם מִצְרַיְמָה? אֶלָּא לִמֵּד שֶׁהִטְמִין אוֹתָהּ בְּתֵבָה, וְעַל יְדֵי שֶׁתָּבְעוּ אֶת הַמֶּכֶס פָּתְחוּ וְרָאוּ אוֹתָהּ:

12:15

וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה אֹתָהּ אֶל־פַּרְעֹה הָאִשָּׁה בֵּית פַּרְעֹֽה׃

וַיִּרְאוּ אֹתָהּ שָׂרֵי פַרְעֹה אֹתָהּ אֶל־פַּרְעֹה הָאִשָּׁה בֵּית פַּרְעֹֽה׃

Pharaoh’s officials saw her. They praised her to Pharaoh. The woman was taken to Pharaoh’s house.

Pharaoh’s officials saw her and praised her to Pharaoh. The woman was taken to Pharaoh’s house.

Rashi

ויהללו אותה אל פרעה. הִלְּלוּהָ בֵינֵיהֶם לוֹמַר הֲגוּנָה זוֹ לַמֶּלֶךְ:

12:16

וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּֽים׃

וּלְאַבְרָם הֵיטִיב בַּעֲבוּרָהּ צֹאן־וּבָקָר וַחֲמֹרִים וַעֲבָדִים וּשְׁפָחֹת וַאֲתֹנֹת וּגְמַלִּֽים׃

He treated Avram well for her sake, and Avram came to have sheep, oxen, donkeys, male and female slaves, female donkeys and camels.

He treated Avram well for her sake. He thus acquired sheep, oxen, donkeys, male and female slaves, female donkeys and camels.

Rashi

ולאברם היטיב. פַּרְעֹה בעבורה:

12:17

וַיְנַגַּע יְהֹוָה ׀ אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ שָׂרַי אֵשֶׁת אַבְרָֽם׃

וַיְנַגַּע יְהֹוָה ׀ אֶת־פַּרְעֹה נְגָעִים גְּדֹלִים וְאֶת־בֵּיתוֹ שָׂרַי אֵשֶׁת אַבְרָֽם׃

The verse reports that Hashem afflicted Pharaoh with great plagues, and also his household, because of Sarai, Avram's wife.

Adonoy afflicted Pharaoh with severe plagues [brought severe plagues upon Pharaoh], and also his household, because of Sarai, Avram’s wife.

Rashi

וינגע ה' וגו'. בְּמַכַּת רָאתָן לָקָה, שֶׁהַתַּשְׁמִישׁ קָשֶׁה לוֹ (בראשית רבה):

(ואת ביתו כְּתַרְגּוּמוֹ וְעַל אֱנַשׁ בֵּיתֵהּ וּמִדְרָשׁוֹ לְרַבּוֹת כֹּתָלָיו וְעַמּוּדָיו וְכֵּלָיו בְּרַשִׁ"י יָשָׁן):

על דבר שרי. עַל פִּי דִּבּוּרָהּ; אוֹמֶרֶת לַמַּלְאָךְ הַךְ, וְהוּא מַכֶּה;

12:18

וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה לֹא־ לִּי כִּי אִשְׁתְּךָ הִֽוא׃

וַיִּקְרָא פַרְעֹה לְאַבְרָם וַיֹּאמֶר מַה־זֹּאת עָשִׂיתָ לִּי לָמָּה לֹא־ לִּי כִּי אִשְׁתְּךָ הִֽוא׃

Pharaoh called Avram and said to him: What is this that you have done to me? Why did you not tell me that she is your wife?

Pharaoh summoned Avram and said: What is this that you have done to me? Why did you not tell me that she is your wife?

12:19

לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח ׃

לָמָה אָמַרְתָּ אֲחֹתִי הִוא וָאֶקַּח אֹתָהּ לִי לְאִשָּׁה וְעַתָּה הִנֵּה אִשְׁתְּךָ קַח ׃

Pharaoh says to Avram: Why did you say, "She is my sister", so that I took her to myself as a wife? Now here is your wife: take her and go.

Why did you say, She is my sister, so that I should take her to myself for a wife? Now here is your wife, take [her] and go.

Rashi

קח ולך. לֹא כַאֲבִימֶלֶךְ שֶׁאָמַר לוֹ הִנֵּה אַרְצִי לְפָנֶיךָ, אֶלָּא אָמַר לוֹ לֵךְ וְאַל תַּעֲמֹד, שֶׁהַמִּצְרִים שְׁטוּפֵי זִמָּה הֵם, שֶׁנֶּאֱמַר וְזִרְמַת סוּסִים זִרְמָתָם: (יחזקאל כ"ג):

12:20

וַיְצַו עָלָיו פַּרְעֹה אֲנָשִׁים וַֽיְשַׁלְּחוּ אֹתוֹ וְאֶת־אִשְׁתּוֹ וְאֶת־כׇּל־אֲשֶׁר־לֽוֹ׃

Pharaoh commanded men concerning him, and they sent him away, him and his wife and all that was his.

Pharaoh assigned men to him and they escorted him and his wife and all that was his.

Rashi

ויצו עליו. עַל אוֹדוֹתָיו, לְשַׁלְּחוֹ וּלְשָׁמְרוֹ:

וישלחו. כְּתַרְגּוּמוֹ וְאַלְוִיאוּ:

Bereshit 13

13:1

וַיַּעַל אַבְרָם מִמִּצְרַיִם הוּא וְאִשְׁתּוֹ וְכׇל־אֲשֶׁר־לוֹ וְלוֹט עִמּוֹ הַנֶּֽגְבָּה׃

Avram went up from Egypt—he, his wife, all that he had, and Lot with him—to the south.

Avram went up from Egypt; he, his wife, and all that he had, together with Lot into the south.

Rashi

ויעל אברם וגו' הנגבה. לָבֹא לִדְרוֹמָהּ שֶׁל אֶרֶץ יִשְֹרָאֵל, כְּמוֹ שֶׁאָמַר לְמַעְלָה הָלוֹךְ וְנָסוֹעַ הַנֶּגְבָּה, לְהַר הַמּוֹרִיָּה; וּמִכָּל מָקוֹם כְּשֶׁהוּא הוֹלֵךְ מִמִּצְרַיִם לְאֶרֶץ כְּנַעַן, מִדָּרוֹם לְצָפוֹן הוּא מְהַלֵּךְ, שֶׁאֶרֶץ מִצְרַיִם בִּדְרוֹמָהּ שֶׁל אֶרֶץ יִשְׂרָאֵל כְּמוֹ שֶׁמּוֹכִיחַ בַּמַּסָּעוֹת וּבִגְבוּלֵי הָאָרֶץ:

13:2

וְאַבְרָם מְאֹד בַּמִּקְנֶה בַּכֶּסֶף וּבַזָּהָֽב׃

וְאַבְרָם מְאֹד בַּמִּקְנֶה בַּכֶּסֶף וּבַזָּהָֽב׃

The verse says Avram was very heavy — that is, very wealthy — in livestock, in silver and in gold. The sentence has no action in it: it simply describes how much Avram had.

Avram was very wealthy in livestock, silver and gold.

Rashi

כבד מאד. טָעוּן מַשָּׂאוֹת:

13:3

וַיֵּלֶךְ לְמַסָּעָיו מִנֶּגֶב וְעַד־בֵּֽית־אֵל עַד־הַמָּקוֹם אֲשֶׁר־הָיָה שָׁם אׇֽהֳלֹה בַּתְּחִלָּה בֵּין בֵּֽית־אֵל וּבֵין הָעָֽי׃

Avram went out on his journeys. He traveled from the Negev — the south — up to Beit El, until he reached the place where his tent had been at the beginning, the spot between Beit El and Ai.

He continued on his travels from the south to Beis-Eil, until the place where he originally had [set up] his tent, between Beis-Eil and Ai.

Rashi

וילך למסעיו. כְּשֶׁחָזַר מִמִּצְרַיִם לְאֶרֶץ כְּנַעַן הָיָה הוֹלֵךְ וְלָן בָּאַכְסַנְיוֹת שֶׁלָּן בָּהֶם בַּהֲלִיכָתוֹ לְמִצְרַיִם, לִמֶּדְךָ דֶּרֶך אֶרֶץ, שֶׁלֹּא יְשַׁנֶּה אָדָם מֵאַכְסַנְיָא שֶׁלּוֹ. דָּבָר אַחֵר בַּחֲזָרָתוֹ פָּרַע הַקָּפוֹתָיו (בראשית רבה):

מנגב. אֶרֶץ מִצְרַיִם בִּדְרוֹמָהּ שֶׁל אֶרֶץ כְּנַעַן:

13:4

אֶל־מְקוֹם הַמִּזְבֵּחַ אֲשֶׁר־עָשָׂה שָׁם בָּרִאשֹׁנָה שָׁם אַבְרָם בְּשֵׁם יְהֹוָֽה׃

אֶל־מְקוֹם הַמִּזְבֵּחַ אֲשֶׁר־עָשָׂה שָׁם בָּרִאשֹׁנָה שָׁם אַבְרָם בְּשֵׁם יְהֹוָֽה׃

Avram came to the place of the altar that he had made there at first. And there Avram called in the name of Hashem.

To the site of the altar which he made there at first; and there Avram called [prayed] in the Name of Adonoy.

Rashi

אשר עשה שם בראשנה. וַאֲשֶׁר קָרָא שָׁם אַבְרָם בְּשֵׁם ה' וְגַם יֵשׁ לוֹמַר וַיִּקְרָא שָׁם עַכְשָׁו בְּשֵׁם ה':

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: Metsudah Chumash, Metsudah Publications, 2009 · License: CC-BY
  • Hebrew: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 · License: PD

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