Tanach
Daniel 5:17-30 דניאל ה׳:י״ז-ל׳
Part of: Chapter 5
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
בֵּאדַיִן עָנֵה דָנִיֵּאל וְאָמַר קֳדָם מַלְכָּא מַתְּנָתָךְ לָךְ לֶֽהֶוְיָן וּנְבָזְבְּיָתָךְ לְאׇחֳרָן הַב בְּרַם כְּתָבָא אֶקְרֵא לְמַלְכָּא וּפִשְׁרָא אֲהוֹדְעִנֵּֽהּ׃
Then Daniel answered and said before the king: Let thy gifts be to thyself, and give thy rewards to another. Yet I will read the writing to the king, and make known to him the interpretation.
Then Daniel answered and said before the king: Let thy gifts be to thyself, and give thy rewards to another. Yet I will read the writing to the king, and make known to him the interpretation.
Rashi
לאחרן הב. לאחר תן:
(אנתה) [אַנְתְּ] מַלְכָּא אֱלָהָא (עליא) [עִלָּאָה] מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָא יְהַב לִנְבֻכַדְנֶצַּר אֲבֽוּךְ׃
O thou king, the most high G-d gave Nevuchadnezzar thy father a kingdom, and greatness, and glory, and majesty.
O thou king, the most high G-d gave Nevuchadnezzar thy father a kingdom, and greatness, and glory, and majesty.
וּמִן־רְבוּתָא דִּי יְהַב־לֵהּ כֹּל עַֽמְמַיָּא אֻמַּיָּא וְלִשָּׁנַיָּא הֲווֹ (זאעין) [זָיְעִין] וְדָחֲלִין מִן־קֳדָמוֹהִי דִּֽי־הֲוָא צָבֵא הֲוָה קָטֵל וְדִֽי־הֲוָה צָבֵא הֲוָה מַחֵא וְדִֽי־הֲוָה צָבֵא הֲוָה מָרִים וְדִֽי־הֲוָא צָבֵא הֲוָא מַשְׁפִּֽל׃
And because of the majesty that He gave him, all peoples, nations, and tongues trembled and feared before him. Whom he would, he slew; and whom he would, he kept alive; and whom he would, he set up; and whom he would, he put down.
And because of the majesty that He gave him, all peoples, nations, and tongues trembled and feared before him. Whom he would, he slew; and whom he would, he kept alive; and whom he would, he set up; and whom he would, he put down.
Rashi
די הוה צבא. למי שהיה חפץ:
הוה מחא. מחייה:
וּכְדִי רִם לִבְבֵהּ וְרוּחֵהּ תִּֽקְפַת לַהֲזָדָה הׇנְחַת מִן־כׇּרְסֵא מַלְכוּתֵהּ וִֽיקָרָה הֶעְדִּיו מִנֵּֽהּ׃
But when his heart was lifted up, and his spirit hardened to do evil, he was deposed from his kingly throne, and his glory was taken from him.
But when his heart was lifted up, and his spirit hardened to do evil, he was deposed from his kingly throne, and his glory was taken from him.
Rashi
וכדי רם לבביה. וכאשר רם לבבו:
להזדה. להרשיע:
הנחת. הוריד:
העדיו מינה. הסירו ממנו:
וּמִן־בְּנֵי אֲנָשָׁא טְרִיד וְלִבְבֵהּ ׀ עִם־חֵיוְתָא (שוי) [שַׁוִּיו] וְעִם־עֲרָֽדַיָּא מְדֹרֵהּ עִשְׂבָּא כְתוֹרִין יְטַעֲמוּנֵּהּ וּמִטַּל שְׁמַיָּא גִּשְׁמֵהּ יִצְטַבַּע עַד דִּֽי־יְדַע דִּֽי־שַׁלִּיט אֱלָהָא (עליא) [עִלָּאָה] בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יְהָקֵים (עליה) [עֲלַֽהּ]׃
And he was driven from the sons of men. And his heart was made like the beasts, and his dwelling was with the wild asses. He was fed with grass like oxen, and his body was steeped in the dew of heaven; until he came to know that the most high G-d rules in the kingdom of men, and that He appoints over it whomever He pleases.
And he was driven from the sons of men. And his heart was made like the beasts, and his dwelling was with the wild asses. He was fed with grass like oxen, and his body was steeped in the dew of heaven; until he came to know that the most high G-d rules in the kingdom of men, and that He appoints over it whomever He pleases.
Rashi
טריד. נגרש:
(ואנתה) [וְאַנְתְּ] בְּרֵהּ בֵּלְשַׁאצַּר לָא הַשְׁפֵּלְתְּ לִבְבָךְ כׇּל־קֳבֵל דִּי כׇל־דְּנָה יְדַֽעְתָּ׃
And thou, his son, O Belshazzar, has not humbled thy heart, though thou knewest all this;
And thou, his son, O Belshazzar, has not humbled thy heart, though thou knewest all this;
Rashi
כל קבל די כל דנה ידעת. כל עומת אשר כל זה ידעת שאירע לאביך והיה לך להיות ירא מלפני הקב"ה:
וְעַל מָרֵֽא־שְׁמַיָּא ׀ הִתְרוֹמַמְתָּ וּלְמָֽאנַיָּא דִֽי־בַיְתֵהּ הַיְתִיו (קדמיך) [קׇֽדָמָךְ] (ואנתה) [וְאַנְתְּ] (ורברבניך) [וְרַבְרְבָנָךְ] שֵֽׁגְלָתָךְ וּלְחֵנָתָךְ חַמְרָא שָׁתַיִן בְּהוֹן וְלֵֽאלָהֵי כַסְפָּֽא־וְדַהֲבָא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָא דִּי לָֽא־חָזַיִן וְלָא־שָׁמְעִין וְלָא יָדְעִין שַׁבַּחְתָּ וְלֵֽאלָהָא דִּֽי־נִשְׁמְתָךְ בִּידֵהּ וְכׇל־אֹרְחָתָךְ לֵהּ לָא הַדַּֽרְתָּ׃
but thou hast lifted up thyself against the L-rd of heaven; and they have brought the vessels of His house before thee, and thou, and thy lords, thy queen, and thy concubines have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which do not see, hear, or know. And the G-d in whose hand thy breath is, and whose are all thy ways, thou hast not glorified.
but thou hast lifted up thyself against the L-rd of heaven; and they have brought the vessels of His house before thee, and thou, and thy lords, thy queen, and thy concubines have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which do not see, hear, or know. And the G-d in whose hand thy breath is, and whose are all thy ways, thou hast not glorified.
בֵּאדַיִן מִן־קֳדָמוֹהִי שְׁלִיחַ פַּסָּא דִֽי־יְדָא וּכְתָבָא דְנָה רְשִֽׁים׃
Then was the palm of the hand sent from Him, and this writing was written.
Then was the palm of the hand sent from Him, and this writing was written.
Rashi
שליח פסא די ידא. נשלח כף יד:
וכתבא דנה רשים. וזה המכתב אשר חקק:
וּדְנָה כְתָבָא דִּי רְשִׁים מְנֵא מְנֵא תְּקֵל וּפַרְסִֽין׃
And this is the writing that was written: Mene Mene Tekel Ufarsin.
And this is the writing that was written: Mene Mene Tekel Ufarsin.
דְּנָה פְּשַֽׁר־מִלְּתָא מְנֵא מְנָֽה־אֱלָהָא מַלְכוּתָךְ וְהַשְׁלְמַֽהּ׃
This is the interpretation of the thing: Mene — G-d has numbered [the years of] thy kingdom and [found them] consummated.
This is the interpretation of the thing: Mene — G-d has numbered [the years of] thy kingdom and [found them] consummated.
Rashi
מנא מנא. מנה אלהא כלומר מנא זהו פירושו מנה אלהא מלכותך:
והשלמה. חשב קץ שנפסק מלכות של אביך וזרעו ומצא שכבר הושלמה:
תְּקֵל תְּקִילְתָּ בְמֹֽאזַנְיָא וְהִשְׁתְּכַחַתְּ חַסִּֽיר׃
Tekel — thou art weighed in the balances and art found wanting.
Tekel — thou art weighed in the balances and art found wanting.
Rashi
תקל תקילתא במאזניא. תקל זהו פירושו נשקלת לפניו במאזנים ונמצאת חסר מכל צדקה:
פְּרֵס פְּרִיסַת מַלְכוּתָךְ וִיהִיבַת לְמָדַי וּפָרָֽס׃
Peras — thy kingdom is divided and given to Madai and Paras.
Peras — thy kingdom is divided and given to Madai and Paras.
Rashi
פרס פריסת מלכותך וגו'. כלומר ופרסין משמע שני פרסין האחד פריסת מלכותך נשתברה מלכותך והשני שנתנה למדי ופרס:
בֵּאדַיִן ׀ אֲמַר בֵּלְשַׁאצַּר וְהַלְבִּשׁוּ לְדָֽנִיֵּאל אַרְגְּוָנָא (והמנוכא) [וְהַֽמְנִיכָא] דִֽי־דַהֲבָא עַֽל־צַוְּארֵהּ וְהַכְרִזֽוּ עֲלוֹהִי דִּֽי־לֶהֱוֵא שַׁלִּיט תַּלְתָּא בְּמַלְכוּתָֽא׃
Then commanded Belshazzar, and they clothed Daniel in scarlet, and put a chain of gold about his neck, and made a proclamation concerning him that he should rule a third of the kingdom.
Then commanded Belshazzar, and they clothed Daniel in scarlet, and put a chain of gold about his neck, and made a proclamation concerning him that he should rule a third of the kingdom.
בֵּהּ בְּלֵילְיָא קְטִיל בֵּלְאשַׁצַּר מַלְכָּא (כשדיא) [כַשְׂדָּאָֽה]׃ {פ}
In that night, Belshazzar the king of the Kasdians was slain.
In that night, Belshazzar the king of the Kasdians was slain.
ונבזביתך. דורנותך: