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5:1

בֵּלְשַׁאצַּר מַלְכָּא עֲבַד לְחֶם רַב לְרַבְרְבָנוֹהִי אֲלַף וְלׇקֳבֵל אַלְפָּא חַמְרָא שָׁתֵֽה׃

Belshazzar the king [(Nevuchadnezzar's son)] made a great feast for a thousand of his lords, and drank wine before the thousand.

Belshazzar the king [(Nevuchadnezzar's son)] made a great feast for a thousand of his lords, and drank wine before the thousand.

Rashi

בלשאצר מלכא. בנו היה ומלך לאחר אויל מרודך שמלך תחת נבוכדנצר וגם (הוא) היה בנו של נבוכדנצר:

עבד לחם רב. עשה סעודה גדולה מצינו בספר יוסיפון שנלחם ביום עם דריוש המדי וכורש ונצח המלחמה ולערב עשה משתה כמו שנבא עליו ישעיה ערוך השלחן צפה הצפית אכול ושתה קומו השרים וגו' שבתוך המשתה חזרו אויביו ונלחמו על העיר ולכדוה:

ולקבל אלפא חמרא. כנגד אלף איש היה שותה יין:

5:2

בֵּלְשַׁאצַּר אֲמַר ׀ בִּטְעֵם חַמְרָא לְהַיְתָיָה לְמָאנֵי דַּהֲבָא וְכַסְפָּא דִּי הַנְפֵּק נְבוּכַדְנֶצַּר אֲבוּהִי מִן־הֵיכְלָא דִּי בִירוּשְׁלֶם וְיִשְׁתּוֹן בְּהוֹן מַלְכָּא וְרַבְרְבָנוֹהִי שֵׁגְלָתֵהּ וּלְחֵנָתֵֽהּ׃

Belshazzar, in his cups, commanded to bring the golden and silver vessels which his father Nevuchadnezzar had taken out of the Temple which was in Jerusalem; that the king and his lords, his queen and his concubines might drink from them.

Belshazzar, in his cups, commanded to bring the golden and silver vessels which his father Nevuchadnezzar had taken out of the Temple which was in Jerusalem; that the king and his lords, his queen and his concubines might drink from them.

Rashi

אמר בטעם חמרא. אמר בעצת היין שנשתכר:

להיתיה. להביא:

די הנפק. שהוציא:

שגלתה. לשון מלכא בלשון ארמי כמו (נחמיה ב׳:ו׳) והשגל יושבת אצלו:

5:3

בֵּאדַיִן הַיְתִיו מָאנֵי דַהֲבָא דִּי הַנְפִּקוּ מִן־הֵיכְלָא דִּֽי־בֵית אֱלָהָא דִּי בִירֽוּשְׁלֶם וְאִשְׁתִּיו בְּהוֹן מַלְכָּא וְרַבְרְבָנוֹהִי שֵׁגְלָתֵהּ וּלְחֵנָתֵֽהּ׃

Then were brought the golden vessels that they had taken out of the Temple of the house of G-d, which was at Jerusalem; and the king and his lords, his queen and his concubines, drank from them.

Then were brought the golden vessels that they had taken out of the Temple of the house of G-d, which was at Jerusalem; and the king and his lords, his queen and his concubines, drank from them.

Rashi

היתיו. הובאו:

די הנפקו. שהוציאו:

5:4

אִשְׁתִּיו חַמְרָא וְשַׁבַּחוּ לֵֽאלָהֵי דַּהֲבָא וְכַסְפָּא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָֽא׃

They drank wine and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.

They drank wine and praised the gods of gold and of silver, of brass, of iron, of wood, and of stone.

5:5

בַּהּ־שַׁעֲתָה (נפקו) [נְפַקָה] אֶצְבְּעָן דִּי יַד־אֱנָשׁ וְכָֽתְבָן לׇקֳבֵל נֶבְרַשְׁתָּא עַל־גִּירָא דִּֽי־כְתַל הֵיכְלָא דִּי מַלְכָּא וּמַלְכָּא חָזֵה פַּס יְדָא דִּי כָתְבָֽה׃

In the same hour, the fingers of a man's hand went forth [from heaven], and wrote over against the lampstand upon the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote.

In the same hour, the fingers of a man's hand went forth [from heaven], and wrote over against the lampstand upon the plaster of the wall of the king's palace; and the king saw the part of the hand that wrote.

Rashi

נפקו: אצבען. יצאו אצבעות יד אדם מן השמים:

לקבל נברשתא. למול המנורה אשר לפני השלחן ודוגמתו במסכת יומא עשתה נברשת של זהב:

על גירא. על סיד טיח כותל הבית כמו (ישעיהו כ״ז:ט׳) כאבני גיר מנופצות והוא דומה לסיד:

5:6

אֱדַיִן מַלְכָּא זִיוֺהִי שְׁנוֹהִי וְרַעְיֹנֹהִי יְבַהֲלוּנֵּהּ וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן וְאַרְכֻבָּתֵהּ דָּא לְדָא נָֽקְשָֽׁן׃

Then the king's appearance changed, and his thoughts terrified him, so that the belt of his loins was loosed [(his bowels being emptied in his fear)], and his knees smote one against the other.

Then the king's appearance changed, and his thoughts terrified him, so that the belt of his loins was loosed [(his bowels being emptied in his fear)], and his knees smote one against the other.

Rashi

זיוהי שנוהי. תאריו נשתנו עליו:

ורעיונוהי. מחשבותיו:

וקטרי חרציה משתרין. אזור חלציו נפתח שהיו מתניו מתרוקנין מחמת היראה וחגורו נפתח:

וקטרי חרציה משתרין. נתרין:

וארכובתה. וברכיו:

דא לדא נקשן. מקישות ודופקות:

5:7

קָרֵא מַלְכָּא בְּחַיִל לְהֶֽעָלָה לְאָשְׁפַיָּא (כשדיא) [כַּשְׂדָּאֵי] וְגָזְרַיָּא עָנֵה מַלְכָּא וְאָמַר ׀ לְחַכִּימֵי בָבֶל דִּי כׇל־אֱנָשׁ דִּֽי־יִקְרֵה כְּתָבָה דְנָה וּפִשְׁרֵהּ יְחַוִּנַּנִי אַרְגְּוָנָא יִלְבַּשׁ (והמנוכא) [וְהַֽמְנִיכָא] דִֽי־דַהֲבָא עַֽל־צַוְּארֵהּ וְתַלְתִּי בְמַלְכוּתָא יִשְׁלַֽט׃ {ס}        

The king cried aloud to bring in the astrologers, the Kasdim, and the snake charmers. And the king spoke and said to the wise men of Bavel: Whoever shall read this writing and declare to me the meaning of it shall be clothed with scarlet and have a chain of gold about his neck, and shall rule over a third of the kingdom.

The king cried aloud to bring in the astrologers, the Kasdim, and the snake charmers. And the king spoke and said to the wise men of Bavel: Whoever shall read this writing and declare to me the meaning of it shall be clothed with scarlet and have a chain of gold about his neck, and shall rule over a third of the kingdom.

Rashi

בחיל. בכח:

להעלה. להכניס:

כתבה דנה. מכתב זה:

ארגונא ילבש. כמשפט הפרתמים:

והמניכא. רביד ענק:

ותלתי במלכותא ישלט. בשליש המלכות ימשול:

5:8

אֱדַיִן (עללין) [עָֽלִּין] כֹּל חַכִּימֵי מַלְכָּא וְלָֽא־כָהֲלִין כְּתָבָא לְמִקְרֵא (ופשרא) [וּפִשְׁרֵהּ] לְהוֹדָעָה לְמַלְכָּֽא׃

Then all the king's wise men came in, but they could not read the writing, nor make known to the king the meaning of it.

Then all the king's wise men came in, but they could not read the writing, nor make known to the king the meaning of it.

Rashi

עלין. נכנסין:

5:9

אֱדַיִן מַלְכָּא בֵלְשַׁאצַּר שַׂגִּיא מִתְבָּהַל וְזִיוֺהִי שָׁנַיִן עֲלוֹהִי וְרַבְרְבָנוֹהִי מִֽשְׁתַּבְּשִֽׁין׃

Then King Belshazzar was greatly alarmed, and his appearance changed, and his lords were confounded.

Then King Belshazzar was greatly alarmed, and his appearance changed, and his lords were confounded.

Rashi

שגיא מתבהל. הרבה מתפחד:

משתבשין. נחפזין:

5:10

מַלְכְּתָא לׇקֳבֵל מִלֵּי מַלְכָּא וְרַבְרְבָנוֹהִי לְבֵית מִשְׁתְּיָא (עללת) [עַלַּת] עֲנָת מַלְכְּתָא וַאֲמֶרֶת מַלְכָּא לְעָלְמִין חֱיִי אַֽל־יְבַהֲלוּךְ רַעְיוֹנָךְ (וזיויך) [וְזִיוָךְ] אַל־יִשְׁתַּנּֽוֹ׃

Now the queen, having heard the words of the king and his lords, came into the banquet house. The queen spoke and said: O king, live for ever. Let not thy thoughts affright thee, nor let thy appearance change.

Now the queen, having heard the words of the king and his lords, came into the banquet house. The queen spoke and said: O king, live for ever. Let not thy thoughts affright thee, nor let thy appearance change.

Rashi

מלכתא לקבל מלי מלכא. המלכה כלפי ששמעה את דברי המלך ושריו לבית המשתה באה:

5:11

אִיתַי גְּבַר בְּמַלְכוּתָךְ דִּי רוּחַ אֱלָהִין קַדִּישִׁין בֵּהּ וּבְיוֹמֵי אֲבוּךְ נַהִירוּ וְשׇׂכְלְתָנוּ וְחׇכְמָה כְּחׇכְמַת־אֱלָהִין הִשְׁתְּכַחַת בֵּהּ וּמַלְכָּא נְבֻֽכַדְנֶצַּר אֲבוּךְ רַב חַרְטֻמִּין אָֽשְׁפִין כַּשְׂדָּאִין גָּזְרִין הֲקִימֵהּ אֲבוּךְ מַלְכָּֽא׃

There is a man in thy kingdom, in whom is the spirit of the holy gods, and in the days of thy father, light and understanding and wisdom, like the wisdom of the angels was found in him, whom the king Nevuchadnezzar thy father, the king, I say, thy father, made chief of the bone-conjurers, astrologers, Kasdim, and snake charmers,

There is a man in thy kingdom, in whom is the spirit of the holy gods, and in the days of thy father, light and understanding and wisdom, like the wisdom of the angels was found in him, whom the king Nevuchadnezzar thy father, the king, I say, thy father, made chief of the bone-conjurers, astrologers, Kasdim, and snake charmers,

Rashi

איתי גבר. יש אדם במלכותך אשר רוח קדושים בו:

כחכמת אלהין. מלאכים:

הקימיה. מנהו שר על כולם:

5:12

כׇּל־קֳבֵל דִּי רוּחַ ׀ יַתִּירָה וּמַנְדַּע וְשׇׂכְלְתָנוּ מְפַשַּׁר חֶלְמִין וְֽאַֽחֲוָיַת אֲחִידָן וּמְשָׁרֵא קִטְרִין הִשְׁתְּכַחַת בֵּהּ בְּדָנִיֵּאל דִּֽי־מַלְכָּא שָׂם־שְׁמֵהּ בֵּלְטְשַׁאצַּר כְּעַן דָּנִיֵּאל יִתְקְרֵי וּפִשְׁרָה יְהַֽחֲוֵֽה׃ {פ}

seeing that a superflux of spirit, and knowledge, and understanding to interpret dreams, explain riddles, and unravel the hidden, were found in the same Daniel, whom the king named Belshazzar. Now let Daniel be called, and he will declare the interpretation.

seeing that a superflux of spirit, and knowledge, and understanding to interpret dreams, explain riddles, and unravel the hidden, were found in the same Daniel, whom the king named Belshazzar. Now let Daniel be called, and he will declare the interpretation.

Rashi

כל קבל וגו'. כלפי אשר רוח יתירה ודעת השכל יש בו והגדת חידות:

ומשרא קטרין. סתום כל סתר נמצא בו בדניאל:

5:13

בֵּאדַיִן דָּֽנִיֵּאל הֻעַל קֳדָם מַלְכָּא עָנֵה מַלְכָּא וְאָמַר לְדָנִיֵּאל (אנתה) [אַנְתְּ־]הוּא דָנִיֵּאל דִּֽי־מִן־בְּנֵי גָלוּתָא דִּי יְהוּד דִּי הַיְתִי מַלְכָּא אַבִי מִן־יְהֽוּד׃

Then was Daniel brought in before the king. The king spoke and said to Daniel: Art thou that Daniel who art of the children of the exiles of Judah, whom the king my father brought out of Judah?

Then was Daniel brought in before the king. The king spoke and said to Daniel: Art thou that Daniel who art of the children of the exiles of Judah, whom the king my father brought out of Judah?

5:14

וְשִׁמְעֵת (עליך) [עֲלָךְ] דִּי רוּחַ אֱלָהִין בָּךְ וְנַהִירוּ וְשׇׂכְלְתָנוּ וְחׇכְמָה יַתִּירָה הִשְׁתְּכַחַת בָּֽךְ׃

I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

I have heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee.

5:15

וּכְעַן הֻעַלּוּ קׇֽדָמַי חַכִּֽימַיָּא אָֽשְׁפַיָּא דִּֽי־כְתָבָה דְנָה יִקְרוֹן וּפִשְׁרֵהּ לְהוֹדָעֻתַנִי וְלָֽא־כָהֲלִין פְּשַֽׁר־מִלְּתָא לְהַחֲוָיָֽה׃

And now, the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me its meaning; but they could not declare the interpretation of the thing.

And now, the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me its meaning; but they could not declare the interpretation of the thing.

5:16

וַאֲנָה שִׁמְעֵת (עליך) [עֲלָךְ] דִּֽי־[תִכּוּל] (תוכל) פִּשְׁרִין לְמִפְשַׁר וְקִטְרִין לְמִשְׁרֵא כְּעַן הֵן (תוכל) [תִּכּוּל] כְּתָבָא לְמִקְרֵא וּפִשְׁרֵהּ לְהוֹדָעוּתַנִי אַרְגְּוָנָא תִלְבַּשׁ (והמונכא) [וְהַֽמְנִיכָא] דִֽי־דַהֲבָא עַֽל־צַוְּארָךְ וְתַלְתָּא בְמַלְכוּתָא תִּשְׁלַֽט׃ {פ}

And I have heard of thee, that thou canst give interpretations and solve problems. Now, if thou canst read the writing, and make known to me the interpretation of it, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt rule a third of the kingdom.

And I have heard of thee, that thou canst give interpretations and solve problems. Now, if thou canst read the writing, and make known to me the interpretation of it, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt rule a third of the kingdom.

Rashi

תכול. אם תוכל:

5:17

בֵּאדַיִן עָנֵה דָנִיֵּאל וְאָמַר קֳדָם מַלְכָּא מַתְּנָתָךְ לָךְ לֶֽהֶוְיָן וּנְבָזְבְּיָתָךְ לְאׇחֳרָן הַב בְּרַם כְּתָבָא אֶקְרֵא לְמַלְכָּא וּפִשְׁרָא אֲהוֹדְעִנֵּֽהּ׃

Then Daniel answered and said before the king: Let thy gifts be to thyself, and give thy rewards to another. Yet I will read the writing to the king, and make known to him the interpretation.

Then Daniel answered and said before the king: Let thy gifts be to thyself, and give thy rewards to another. Yet I will read the writing to the king, and make known to him the interpretation.

Rashi

ונבזביתך. דורנותך:

לאחרן הב. לאחר תן:

5:18

(אנתה) [אַנְתְּ] מַלְכָּא אֱלָהָא (עליא) [עִלָּאָה] מַלְכוּתָא וּרְבוּתָא וִיקָרָא וְהַדְרָא יְהַב לִנְבֻכַדְנֶצַּר אֲבֽוּךְ׃

O thou king, the most high G-d gave Nevuchadnezzar thy father a kingdom, and greatness, and glory, and majesty.

O thou king, the most high G-d gave Nevuchadnezzar thy father a kingdom, and greatness, and glory, and majesty.

5:19

וּמִן־רְבוּתָא דִּי יְהַב־לֵהּ כֹּל עַֽמְמַיָּא אֻמַּיָּא וְלִשָּׁנַיָּא הֲווֹ (זאעין) [זָיְעִין] וְדָחֲלִין מִן־קֳדָמוֹהִי דִּֽי־הֲוָא צָבֵא הֲוָה קָטֵל וְדִֽי־הֲוָה צָבֵא הֲוָה מַחֵא וְדִֽי־הֲוָה צָבֵא הֲוָה מָרִים וְדִֽי־הֲוָא צָבֵא הֲוָא מַשְׁפִּֽל׃

And because of the majesty that He gave him, all peoples, nations, and tongues trembled and feared before him. Whom he would, he slew; and whom he would, he kept alive; and whom he would, he set up; and whom he would, he put down.

And because of the majesty that He gave him, all peoples, nations, and tongues trembled and feared before him. Whom he would, he slew; and whom he would, he kept alive; and whom he would, he set up; and whom he would, he put down.

Rashi

די הוה צבא. למי שהיה חפץ:

הוה מחא. מחייה:

5:20

וּכְדִי רִם לִבְבֵהּ וְרוּחֵהּ תִּֽקְפַת לַהֲזָדָה הׇנְחַת מִן־כׇּרְסֵא מַלְכוּתֵהּ וִֽיקָרָה הֶעְדִּיו מִנֵּֽהּ׃

But when his heart was lifted up, and his spirit hardened to do evil, he was deposed from his kingly throne, and his glory was taken from him.

But when his heart was lifted up, and his spirit hardened to do evil, he was deposed from his kingly throne, and his glory was taken from him.

Rashi

וכדי רם לבביה. וכאשר רם לבבו:

להזדה. להרשיע:

הנחת. הוריד:

העדיו מינה. הסירו ממנו:

5:21

וּמִן־בְּנֵי אֲנָשָׁא טְרִיד וְלִבְבֵהּ ׀ עִם־חֵיוְתָא (שוי) [שַׁוִּיו] וְעִם־עֲרָֽדַיָּא מְדֹרֵהּ עִשְׂבָּא כְתוֹרִין יְטַעֲמוּנֵּהּ וּמִטַּל שְׁמַיָּא גִּשְׁמֵהּ יִצְטַבַּע עַד דִּֽי־יְדַע דִּֽי־שַׁלִּיט אֱלָהָא (עליא) [עִלָּאָה] בְּמַלְכוּת אֲנָשָׁא וּלְמַן־דִּי יִצְבֵּא יְהָקֵים (עליה) [עֲלַֽהּ]׃

And he was driven from the sons of men. And his heart was made like the beasts, and his dwelling was with the wild asses. He was fed with grass like oxen, and his body was steeped in the dew of heaven; until he came to know that the most high G-d rules in the kingdom of men, and that He appoints over it whomever He pleases.

And he was driven from the sons of men. And his heart was made like the beasts, and his dwelling was with the wild asses. He was fed with grass like oxen, and his body was steeped in the dew of heaven; until he came to know that the most high G-d rules in the kingdom of men, and that He appoints over it whomever He pleases.

Rashi

טריד. נגרש:

5:22

(ואנתה) [וְאַנְתְּ] בְּרֵהּ בֵּלְשַׁאצַּר לָא הַשְׁפֵּלְתְּ לִבְבָךְ כׇּל־קֳבֵל דִּי כׇל־דְּנָה יְדַֽעְתָּ׃

And thou, his son, O Belshazzar, has not humbled thy heart, though thou knewest all this;

And thou, his son, O Belshazzar, has not humbled thy heart, though thou knewest all this;

Rashi

כל קבל די כל דנה ידעת. כל עומת אשר כל זה ידעת שאירע לאביך והיה לך להיות ירא מלפני הקב"ה:

5:23

וְעַל מָרֵֽא־שְׁמַיָּא ׀ הִתְרוֹמַמְתָּ וּלְמָֽאנַיָּא דִֽי־בַיְתֵהּ הַיְתִיו (קדמיך) [קׇֽדָמָךְ] (ואנתה) [וְאַנְתְּ] (ורברבניך) [וְרַבְרְבָנָךְ] שֵֽׁגְלָתָךְ וּלְחֵנָתָךְ חַמְרָא שָׁתַיִן בְּהוֹן וְלֵֽאלָהֵי כַסְפָּֽא־וְדַהֲבָא נְחָשָׁא פַרְזְלָא אָעָא וְאַבְנָא דִּי לָֽא־חָזַיִן וְלָא־שָׁמְעִין וְלָא יָדְעִין שַׁבַּחְתָּ וְלֵֽאלָהָא דִּֽי־נִשְׁמְתָךְ בִּידֵהּ וְכׇל־אֹרְחָתָךְ לֵהּ לָא הַדַּֽרְתָּ׃

but thou hast lifted up thyself against the L-rd of heaven; and they have brought the vessels of His house before thee, and thou, and thy lords, thy queen, and thy concubines have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which do not see, hear, or know. And the G-d in whose hand thy breath is, and whose are all thy ways, thou hast not glorified.

but thou hast lifted up thyself against the L-rd of heaven; and they have brought the vessels of His house before thee, and thou, and thy lords, thy queen, and thy concubines have drunk wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which do not see, hear, or know. And the G-d in whose hand thy breath is, and whose are all thy ways, thou hast not glorified.

5:24

בֵּאדַיִן מִן־קֳדָמוֹהִי שְׁלִיחַ פַּסָּא דִֽי־יְדָא וּכְתָבָא דְנָה רְשִֽׁים׃

Then was the palm of the hand sent from Him, and this writing was written.

Then was the palm of the hand sent from Him, and this writing was written.

Rashi

שליח פסא די ידא. נשלח כף יד:

וכתבא דנה רשים. וזה המכתב אשר חקק:

5:25

וּדְנָה כְתָבָא דִּי רְשִׁים מְנֵא מְנֵא תְּקֵל וּפַרְסִֽין׃

And this is the writing that was written: Mene Mene Tekel Ufarsin.

And this is the writing that was written: Mene Mene Tekel Ufarsin.

5:26

דְּנָה פְּשַֽׁר־מִלְּתָא מְנֵא מְנָֽה־אֱלָהָא מַלְכוּתָךְ וְהַשְׁלְמַֽהּ׃

This is the interpretation of the thing: Mene — G-d has numbered [the years of] thy kingdom and [found them] consummated.

This is the interpretation of the thing: Mene — G-d has numbered [the years of] thy kingdom and [found them] consummated.

Rashi

מנא מנא. מנה אלהא כלומר מנא זהו פירושו מנה אלהא מלכותך:

והשלמה. חשב קץ שנפסק מלכות של אביך וזרעו ומצא שכבר הושלמה:

5:27

תְּקֵל תְּקִילְתָּ בְמֹֽאזַנְיָא וְהִשְׁתְּכַחַתְּ חַסִּֽיר׃

Tekel — thou art weighed in the balances and art found wanting.

Tekel — thou art weighed in the balances and art found wanting.

Rashi

תקל תקילתא במאזניא. תקל זהו פירושו נשקלת לפניו במאזנים ונמצאת חסר מכל צדקה:

5:28

פְּרֵס פְּרִיסַת מַלְכוּתָךְ וִיהִיבַת לְמָדַי וּפָרָֽס׃

Peras — thy kingdom is divided and given to Madai and Paras.

Peras — thy kingdom is divided and given to Madai and Paras.

Rashi

פרס פריסת מלכותך וגו'. כלומר ופרסין משמע שני פרסין האחד פריסת מלכותך נשתברה מלכותך והשני שנתנה למדי ופרס:

5:29

בֵּאדַיִן ׀ אֲמַר בֵּלְשַׁאצַּר וְהַלְבִּשׁוּ לְדָֽנִיֵּאל אַרְגְּוָנָא (והמנוכא) [וְהַֽמְנִיכָא] דִֽי־דַהֲבָא עַֽל־צַוְּארֵהּ וְהַכְרִזֽוּ עֲלוֹהִי דִּֽי־לֶהֱוֵא שַׁלִּיט תַּלְתָּא בְּמַלְכוּתָֽא׃

Then commanded Belshazzar, and they clothed Daniel in scarlet, and put a chain of gold about his neck, and made a proclamation concerning him that he should rule a third of the kingdom.

Then commanded Belshazzar, and they clothed Daniel in scarlet, and put a chain of gold about his neck, and made a proclamation concerning him that he should rule a third of the kingdom.

5:30

בֵּהּ בְּלֵילְיָא קְטִיל בֵּלְאשַׁצַּר מַלְכָּא (כשדיא) [כַשְׂדָּאָֽה]׃ {פ}

In that night, Belshazzar the king of the Kasdians was slain.

In that night, Belshazzar the king of the Kasdians was slain.

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: The Rashi Ketuvim by Rabbi Shraga Silverstein · License: CC-BY
  • Hebrew: On Your Way · License: PD

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