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9:1

שְׁמַע יִשְׂרָאֵל אַתָּה עֹבֵר הַיּוֹם אֶת־הַיַּרְדֵּן לָבֹא לָרֶשֶׁת גּוֹיִם גְּדֹלִים וַעֲצֻמִים מִמֶּךָּ עָרִים גְּדֹלֹת וּבְצֻרֹת בַּשָּׁמָֽיִם׃

Listen, Yisroel! You are today crossing the Yardein to come inherit nations greater and more powerful than you; cities great and fortified to the sky.

Listen, Yisroel! You are today crossing the Yardein to come inherit nations greater and more powerful than you; cities great and fortified to the sky.

Rashi

גדלים ועצמים ממך. אַתָּה עָצוּם וְהֵם עֲצוּמִים מִמְּךָ (ספרי דברים י"א):

Greater and more powerful than you. You are powerful but they are even more powerful than you.

9:2

עַֽם־גָּדוֹל וָרָם בְּנֵי עֲנָקִים אֲשֶׁר אַתָּה יָדַעְתָּ וְאַתָּה שָׁמַעְתָּ מִי יִתְיַצֵּב לִפְנֵי בְּנֵי עֲנָֽק׃

A great and powerful people, descendants of the Anokim, about whom you know and heard, ‘‘who can stand up to the descendants of Anok?’’

A great and powerful people, descendants of the Anokim, about whom you know and heard, ‘‘who can stand up to the descendants of Anok?’’

9:3

וְיָדַעְתָּ הַיּוֹם כִּי יְהֹוָה אֱלֹהֶיךָ הֽוּא־הָעֹבֵר לְפָנֶיךָ אֵשׁ אֹֽכְלָה הוּא יַשְׁמִידֵם וְהוּא יַכְנִיעֵם לְפָנֶיךָ וְהֽוֹרַשְׁתָּם וְהַֽאֲבַדְתָּם מַהֵר כַּאֲשֶׁר דִּבֶּר יְהֹוָה לָֽךְ׃

You know today that Adonoy, your God, is the One crossing before you, a consuming fire, He will destroy them and He will subdue them before you; you will expel them and destroy them quickly, as Adonoy promised for you.

You know today that Adonoy, your God, is the One crossing before you, a consuming fire, He will destroy them and He will subdue them before you; you will expel them and destroy them quickly, as Adonoy promised for you.

9:4

אַל־תֹּאמַר בִּלְבָבְךָ בַּהֲדֹף יְהֹוָה אֱלֹהֶיךָ אֹתָם ׀ מִלְּפָנֶיךָ לֵאמֹר בְּצִדְקָתִי הֱבִיאַנִי יְהֹוָה לָרֶשֶׁת אֶת־הָאָרֶץ הַזֹּאת וּבְרִשְׁעַת הַגּוֹיִם הָאֵלֶּה יְהֹוָה מוֹרִישָׁם מִפָּנֶֽיךָ׃

Do not think, when Adonoy, your God, smashes them before you, saying: ‘‘Because of my righteousness has Adonoy brought me to inherit this land,’’ and because of the wickedness of these nations is Adonoy expelling them before you.

Do not think, when Adonoy, your God, smashes them before you, saying: ‘‘Because of my righteousness has Adonoy brought me to inherit this land,’’ and because of the wickedness of these nations is Adonoy expelling them before you.

Rashi

אל תאמר בלבבך. צִדְקָתִי וְרִשְׁעַת הַגּוֹיִם גָּרְמוּ:

Do not say in your heart: My righteousness and the wickedness of the nations was the cause [of my inheriting the land.]

9:5

לֹא בְצִדְקָתְךָ וּבְיֹשֶׁר לְבָבְךָ אַתָּה בָא לָרֶשֶׁת אֶת־אַרְצָם כִּי בְּרִשְׁעַת ׀ הַגּוֹיִם הָאֵלֶּה יְהֹוָה אֱלֹהֶיךָ מוֹרִישָׁם מִפָּנֶיךָ וּלְמַעַן הָקִים אֶת־הַדָּבָר אֲשֶׁר נִשְׁבַּע יְהֹוָה לַאֲבֹתֶיךָ לְאַבְרָהָם לְיִצְחָק וּֽלְיַעֲקֹֽב׃

Not because of your righteousness and the uprightness of your heart are you coming to inherit their land. Rather, because of the wickedness of these nations is Adonoy, your God, expelling them before you, and in order to fulfill the matter that Adonoy swore to your forefathers—to Avrohom, to Yitzchok, and to Yaakov.

Not because of your righteousness and the uprightness of your heart are you coming to inherit their land. Rather, because of the wickedness of these nations is Adonoy, your God, expelling them before you, and in order to fulfill the matter that Adonoy swore to your forefathers—to Avrohom, to Yitzchok, and to Yaakov.

Rashi

לא בצדקתך, אתה בא לרשת, כי ברשעת הגוים. הֲרֵי כִּי מְשַׁמֵּשׁ בִּלְשׁוֹן אֶלָּא:

Not because of your righteousness — are you coming to inherit — but because of the wickedness, etc. Here the word כִּי means “but.”

9:6

וְיָדַעְתָּ כִּי לֹא בְצִדְקָֽתְךָ יְהֹוָה אֱלֹהֶיךָ נֹתֵן לְךָ אֶת־הָאָרֶץ הַטּוֹבָה הַזֹּאת לְרִשְׁתָּהּ כִּי עַם־קְשֵׁה־עֹרֶף אָֽתָּה׃

Know that not because of your righteousness is Adonoy, your God, giving you this good land to inherit, for you are a stubborn people.

Know that not because of your righteousness is Adonoy, your God, giving you this good land to inherit, for you are a stubborn people.

9:7

זְכֹר אַל־תִּשְׁכַּח אֵת אֲשֶׁר־הִקְצַפְתָּ אֶת־יְהֹוָה אֱלֹהֶיךָ בַּמִּדְבָּר לְמִן־הַיּוֹם אֲשֶׁר־יָצָאתָ ׀ מֵאֶרֶץ מִצְרַיִם עַד־בֹּֽאֲכֶם עַד־הַמָּקוֹם הַזֶּה מַמְרִים הֱיִיתֶם עִם־יְהֹוָֽה׃

Recall, do not forget, how you angered Adonoy, your God, in the wilderness; from the day you left the land of Egypt until you arrived at this place you have been defiers with Adonoy.

Recall, do not forget, how you angered Adonoy, your God, in the wilderness; from the day you left the land of Egypt until you arrived at this place you have been defiers with Adonoy.

9:8

וּבְחֹרֵב הִקְצַפְתֶּם אֶת־יְהֹוָה וַיִּתְאַנַּף יְהֹוָה בָּכֶם לְהַשְׁמִיד אֶתְכֶֽם׃

And in Choreiv you angered Adonoy, and Adonoy was infuriated with you to destroy you.

And in Choreiv you angered Adonoy, and Adonoy was infuriated with you to destroy you.

9:9

בַּעֲלֹתִי הָהָרָה לָקַחַת לוּחֹת הָֽאֲבָנִים לוּחֹת הַבְּרִית אֲשֶׁר־כָּרַת יְהֹוָה עִמָּכֶם וָאֵשֵׁב בָּהָר אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִֽיתִי׃

When I went up the mountain to take the stone tablets, the tablets of the covenant that Adonoy made with you, I remained on the mountain forty days and forty nights; I ate no bread and drank no water.

When I went up the mountain to take the stone tablets, the tablets of the covenant that Adonoy made with you, I remained on the mountain forty days and forty nights; I ate no bread and drank no water.

Rashi

ואשב בהר. אֵין יְשִׁיבָה אֶלָּא לְשׁוֹן עַכָּבָה (מגילה כ"א):

I remained on the mountain: In this sense, the word יְשִׁיבָה (וְאֵשֵׁב) means remaining.

9:10

וַיִּתֵּן יְהֹוָה אֵלַי אֶת־שְׁנֵי לוּחֹת הָֽאֲבָנִים כְּתֻבִים בְּאֶצְבַּע אֱלֹהִים וַעֲלֵיהֶם כְּֽכׇל־הַדְּבָרִים אֲשֶׁר דִּבֶּר יְהֹוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ בְּיוֹם הַקָּהָֽל׃

Adonoy gave me the two stone tablets written with God’s finger and upon them all the statements that Adonoy addressed to you on the mountain from within the fire, on the day of assembly.

Adonoy gave me the two stone tablets written with God’s finger and upon them all the statements that Adonoy addressed to you on the mountain from within the fire, on the day of assembly.

Rashi

לוחת. לוחת כְּתִיב שֶׁשְּׁתֵיהֶן שָׁווֹת (תנחומא):

Tablets The word is written as לוּחַת (a singular form) [without a ו -vov before the ת - tof] to imply that they were both alike.

9:11

וַיְהִי מִקֵּץ אַרְבָּעִים יוֹם וְאַרְבָּעִים לָיְלָה נָתַן יְהֹוָה אֵלַי אֶת־שְׁנֵי לֻחֹת הָאֲבָנִים לֻחוֹת הַבְּרִֽית׃

When, at the end of forty days and forty nights, Adonoy gave me the two stone tablets, the covenant tablets,

When, at the end of forty days and forty nights, Adonoy gave me the two stone tablets, the covenant tablets,

9:12

וַיֹּאמֶר יְהֹוָה אֵלַי קוּם רֵד מַהֵר מִזֶּה כִּי שִׁחֵת עַמְּךָ אֲשֶׁר הוֹצֵאתָ מִמִּצְרָיִם סָרוּ מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר צִוִּיתִם עָשׂוּ לָהֶם מַסֵּכָֽה׃

Adonoy said to me, ‘‘Get ready! Go down quickly from here, because your people has corrupted—whom you took out of Egypt; they have veered swiftly from the way that I commanded them; they made them a molten image.

Adonoy said to me, ‘‘Get ready! Go down quickly from here, because your people has corrupted—whom you took out of Egypt; they have veered swiftly from the way that I commanded them; they made them a molten image.

9:13

וַיֹּאמֶר יְהֹוָה אֵלַי לֵאמֹר רָאִיתִי אֶת־הָעָם הַזֶּה וְהִנֵּה עַם־קְשֵׁה־עֹרֶף הֽוּא׃

Adonoy said to me, to say, ‘‘I have seen this people, and look, it is a stubborn people!

Adonoy said to me, to say, ‘‘I have seen this people, and look, it is a stubborn people!

9:14

הֶרֶף מִמֶּנִּי וְאַשְׁמִידֵם וְאֶמְחֶה אֶת־שְׁמָם מִתַּחַת הַשָּׁמָיִם וְאֶֽעֱשֶׂה אֽוֹתְךָ לְגוֹי־עָצוּם וָרָב מִמֶּֽנּוּ׃

Leave Me alone and let Me destroy them and eliminate their name from beneath the sky, and let Me make you into a nation more powerful and numerous than they.’’

Leave Me alone and let Me destroy them and eliminate their name from beneath the sky, and let Me make you into a nation more powerful and numerous than they.’’

9:15

וָאֵפֶן וָֽאֵרֵד מִן־הָהָר וְהָהָר בֹּעֵר בָּאֵשׁ וּשְׁנֵי לוּחֹת הַבְּרִית עַל שְׁתֵּי יָדָֽי׃

I turned and descended the mountain, and the mountain was burning with fire; and the two covenant tablets were on my two hands.

I turned and descended the mountain, and the mountain was burning with fire; and the two covenant tablets were on my two hands.

9:16

וָאֵרֶא וְהִנֵּה חֲטָאתֶם לַיהֹוָה אֱלֹֽהֵיכֶם עֲשִׂיתֶם לָכֶם עֵגֶל מַסֵּכָה סַרְתֶּם מַהֵר מִן־הַדֶּרֶךְ אֲשֶׁר־צִוָּה יְהֹוָה אֶתְכֶֽם׃

I beheld that you had just sinned to Adonoy, your God, you had made yourselves a molten calf; you had veered swiftly from the way that Adonoy had commanded you.

I beheld that you had just sinned to Adonoy, your God, you had made yourselves a molten calf; you had veered swiftly from the way that Adonoy had commanded you.

9:17

וָאֶתְפֹּשׂ בִּשְׁנֵי הַלֻּחֹת וָֽאַשְׁלִכֵם מֵעַל שְׁתֵּי יָדָי וָאֲשַׁבְּרֵם לְעֵינֵיכֶֽם׃

I grasped the two tablets and threw them from (upon) my two hands, and smashed them before your eyes.

I grasped the two tablets and threw them from (upon) my two hands, and smashed them before your eyes.

9:18

וָֽאֶתְנַפַּל לִפְנֵי יְהֹוָה כָּרִאשֹׁנָה אַרְבָּעִים יוֹם וְאַרְבָּעִים לַיְלָה לֶחֶם לֹא אָכַלְתִּי וּמַיִם לֹא שָׁתִיתִי עַל כׇּל־חַטַּאתְכֶם אֲשֶׁר חֲטָאתֶם לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהֹוָה לְהַכְעִיסֽוֹ׃

I prostrated myself before Adonoy as before, forty days and forty nights, bread I did not eat nor water did I drink; for all of your sin that you sinned by doing what is evil in Adonoy’s eyes to anger Him.

I prostrated myself before Adonoy as before, forty days and forty nights, bread I did not eat nor water did I drink; for all of your sin that you sinned by doing what is evil in Adonoy’s eyes to anger Him.

Rashi

ואתנפל לפני ה' כראשנה ארבעים יום. שֶׁנֶּאֱמַר (שמות ל"ב) וְעַתָּה אֶעֱלֶה אֶל ה' אוּלַי אֲכַפְּרָה, בְּאוֹתָהּ עֲלִיָּה נִתְעַכַּבְתִּי אַרְבָּעִים יוֹם, נִמְצְאוּ כָלִים בְּכ"ט בְּאָב, שֶׁהוּא עָלָה בִּשְׁמוֹנָה עָשָׂר בְּתַמּוּז, בּוֹ בַיּוֹם נִתְרַצָּה לְיִשְׂרָאֵל וְאָמַר לוֹ לְמֹשֶׁה פְּסָל לְךָ שְׁנֵי לֻחוֹת (שם ל"ד) עָשָׂה עוֹד אַרְבָּעִים יוֹם, נִמְצְאוּ כָלִים בְּיוֹם הַכִּפּוּרִים, בּוֹ בַיּוֹם נִתְרַצָּה הַקָּבָּ"ה לְיִשְׂרָאֵל בְּשִׂמְחָה וְאָמַר לוֹ לְמֹשֶׁה סָלַחְתִּי כִּדְבָרֶךָ (במדבר י"ד), לְכָךְ הֻקְבַּע לִמְחִילָה וְלִסְלִיחָה, וּמִנַּיִן שֶׁנִּתְרַצָּה בְרָצוֹן שָׁלֵם, שֶׁנֶּאֱמַר בָּאַרְבָּעִים שֶׁל לוּחוֹת אַחֲרוֹנוֹת (דברים י') וְאָנֹכִי עָמַדְתִּי בָהָר כַּיָּמִים הָרִאשֹׁנִים, מַה הָרִאשׁוֹנִים בְּרָצוֹן אַף הָאַחֲרוֹנִים בְּרָצוֹן, אֱמֹר מֵעַתָּה אֶמְצָעִיִּים הָיוּ בְּכַעַס:

I prostrated myself before God as before, forty days [and forty nights]. As it is said, “I will now ascend to Adonoy, perhaps I will gain atonement for your sin.” During that ascension, I remained for forty days — hence, they came to a close on the twenty-ninth of Av, as he ascended on the eighteenth of Tammuz. That day, God granted the Israelites favor and said to Moshe, “Carve two stones for yourself,” and he remained for an additional forty days — hence, they came to a close on Yom Kippur. That day, the Holy One, may He be blessed, granted favor to the Israelites joyfully, and said to Moshe, ‘I have forgiven, just as you spoke.’ This is why it was designated for atonement and forgiveness. From where is it derived that He granted complete favor? For it is said concerning the forty days of the last tablets, “I remained on the mountain just as during the first days.” Just as the first were with favor, so were the last with favor. You may thus say that the interim days were with anger.

9:19

כִּי יָגֹרְתִּי מִפְּנֵי הָאַף וְהַחֵמָה אֲשֶׁר קָצַף יְהֹוָה עֲלֵיכֶם לְהַשְׁמִיד אֶתְכֶם וַיִּשְׁמַע יְהֹוָה אֵלַי גַּם בַּפַּעַם הַהִֽוא׃

Because I was afraid of the anger and the fury that Adonoy raged at you to destroy you; and Adonoy accepted my prayer that time as well.

Because I was afraid of the anger and the fury that Adonoy raged at you to destroy you; and Adonoy accepted my prayer that time as well.

9:20

וּֽבְאַהֲרֹן הִתְאַנַּף יְהֹוָה מְאֹד לְהַשְׁמִידוֹ וָֽאֶתְפַּלֵּל גַּם־בְּעַד אַהֲרֹן בָּעֵת הַהִֽוא׃

And at Aharon Adonoy grew very angry to destroy him; I prayed for Aharon, too, at that time.

And at Aharon Adonoy grew very angry to destroy him; I prayed for Aharon, too, at that time.

Rashi

ובאהרן התאנף ה'. לְפִי שֶׁשָּׁמַע לָכֶם:

And at Aharon, Adonoy grew very angry. Because he listened to you.

להשמידו. זֶה כִלּוּי בָּנִים, וְכֵן הוּא אוֹמֵר (עמוס ב') וָאַשְׁמִיד פִּרְיוֹ מִמַּעַל:

To destroy him. This refers to the death of children. Similarly, it is said, “I shall destroy his fruit from above.”

ואתפלל גם בעד אהרן. וְהוֹעִילָה תְפִלָּתִי לְכַפֵּר מֶחֱצָה, וּמֵתוּ שְׁנַיִם וְנִשְׁאֲרוּ הַשְּׁנַיִם:

I also prayed for Aharon. My prayer was effective in atoning for half. Two died, and two were spared.

9:21

וְֽאֶת־חַטַּאתְכֶם אֲשֶׁר־עֲשִׂיתֶם אֶת־הָעֵגֶל לָקַחְתִּי וָאֶשְׂרֹף אֹתוֹ ׀ בָּאֵשׁ וָאֶכֹּת אֹתוֹ טָחוֹן הֵיטֵב עַד אֲשֶׁר־דַּק לְעָפָר וָֽאַשְׁלִךְ אֶת־עֲפָרוֹ אֶל־הַנַּחַל הַיֹּרֵד מִן־הָהָֽר׃

And the sin[-object] that you made, the calf, I took and burned it in fire. I crushed it—thoroughly grinding it—until it was fine—to dust; and I threw its dust into the stream that was flowing down from the mountain.

And the sin[-object] that you made, the calf, I took and burned it in fire. I crushed it—thoroughly grinding it—until it was fine—to dust; and I threw its dust into the stream that was flowing down from the mountain.

Rashi

טחון. לְשׁוֹן הוֹוֶה, כְּמוֹ הָלוֹךְ וְכַלּוֹת, מולא"נט בְּלַעַז:

Grinding. This is the present tense, like “going,” “longing.” Molant in Old French.

9:22

וּבְתַבְעֵרָה וּבְמַסָּה וּבְקִבְרֹת הַֽתַּאֲוָה מַקְצִפִים הֱיִיתֶם אֶת־יְהֹוָֽה׃

And in Tav’eiroh and in Massoh and in Kivros Hata’voh you were angerers of Adonoy.

And in Tav’eiroh and in Massoh and in Kivros Hata’voh you were angerers of Adonoy.

9:23

וּבִשְׁלֹחַ יְהֹוָה אֶתְכֶם מִקָּדֵשׁ בַּרְנֵעַ לֵאמֹר עֲלוּ וּרְשׁוּ אֶת־הָאָרֶץ אֲשֶׁר נָתַתִּי לָכֶם וַתַּמְרוּ אֶת־פִּי יְהֹוָה אֱלֹהֵיכֶם וְלֹא הֶֽאֱמַנְתֶּם לוֹ וְלֹא שְׁמַעְתֶּם בְּקֹלֽוֹ׃

And when Adonoy sent you from Kodeish Barnei’a, saying, ‘‘Go up and inherit the land that I have given you.’’ But you defied Adonoy, your God, and did not trust Him, and did not heed Him.

And when Adonoy sent you from Kodeish Barnei’a, saying, ‘‘Go up and inherit the land that I have given you.’’ But you defied Adonoy, your God, and did not trust Him, and did not heed Him.

9:24

מַמְרִים הֱיִיתֶם עִם־יְהֹוָה מִיּוֹם דַּעְתִּי אֶתְכֶֽם׃

Defiers have you been with Adonoy, from the day I know you.

Defiers have you been with Adonoy, from the day I know you.

9:25

וָֽאֶתְנַפַּל לִפְנֵי יְהֹוָה אֵת אַרְבָּעִים הַיּוֹם וְאֶת־אַרְבָּעִים הַלַּיְלָה אֲשֶׁר הִתְנַפָּלְתִּי כִּֽי־אָמַר יְהֹוָה לְהַשְׁמִיד אֶתְכֶֽם׃

I prostrated myself before Adonoy the forty days and the forty nights that I prostrated myself, because Adonoy intended to destroy you.

I prostrated myself before Adonoy the forty days and the forty nights that I prostrated myself, because Adonoy intended to destroy you.

Rashi

ואתנפל וגו'. אֵלּוּ הֵן עַצְמָם הָאֲמוּרִים לְמַעְלָה, וּכְפָלָן כָּאן, לְפִי שֶׁכָּתוּב כָּאן סֵדֶר תְּפִלָּתוֹ, שֶׁנֶּאֱמַר ה' אלהים אל תשחת עמך וגו':

I prostrated myself, etc. These are the very days mentioned above. They are repeated here because Scripture here records the pattern of his prayer, as it is said, “Adonoy God, do not destroy your people, etc.”

9:26

וָאֶתְפַּלֵּל אֶל־יְהֹוָה וָאֹמַר אֲדֹנָי יֱהֹוִה אַל־תַּשְׁחֵת עַמְּךָ וְנַחֲלָתְךָ אֲשֶׁר פָּדִיתָ בְּגׇדְלֶךָ אֲשֶׁר־הוֹצֵאתָ מִמִּצְרַיִם בְּיָד חֲזָקָֽה׃

I prayed to Adonoy and said, ‘‘Adonoy, God, do not harm Your people and Your territory that You redeemed with Your power, whom You took out of Egypt with a powerful hand.

I prayed to Adonoy and said, ‘‘Adonoy, God, do not harm Your people and Your territory that You redeemed with Your power, whom You took out of Egypt with a powerful hand.

9:27

זְכֹר לַעֲבָדֶיךָ לְאַבְרָהָם לְיִצְחָק וּֽלְיַעֲקֹב אַל־תֵּפֶן אֶל־קְשִׁי הָעָם הַזֶּה וְאֶל־רִשְׁעוֹ וְאֶל־חַטָּאתֽוֹ׃

Recall Your servants—Avrohom, Yitzchok, and Yaakov; do not pay attention to the stubborness of this people, to its wickedness, and to its sin.

Recall Your servants—Avrohom, Yitzchok, and Yaakov; do not pay attention to the stubborness of this people, to its wickedness, and to its sin.

9:28

פֶּן־יֹאמְרוּ הָאָרֶץ אֲשֶׁר הוֹצֵאתָנוּ מִשָּׁם מִבְּלִי יְכֹלֶת יְהֹוָה לַהֲבִיאָם אֶל־הָאָרֶץ אֲשֶׁר־דִּבֶּר לָהֶם וּמִשִּׂנְאָתוֹ אוֹתָם הוֹצִיאָם לַהֲמִתָם בַּמִּדְבָּֽר׃

Lest [the inhabitants] say—[of] the land that you took us out of—‘Because of Adonony’s inability to bring them to the land that He promised for them, and because of His hatred of them, He took them out to kill them in the wilderness.’

Lest [the inhabitants] say—[of] the land that you took us out of—‘Because of Adonony’s inability to bring them to the land that He promised for them, and because of His hatred of them, He took them out to kill them in the wilderness.’

9:29

וְהֵם עַמְּךָ וְנַחֲלָתֶךָ אֲשֶׁר הוֹצֵאתָ בְּכֹחֲךָ הַגָּדֹל וּבִֽזְרֹעֲךָ הַנְּטוּיָֽה׃ {פ}

But they are Your people, Your territory, whom You took out with Your great power and with Your extended arm.’’

But they are Your people, Your territory, whom You took out with Your great power and with Your extended arm.’’

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: Metsudah Chumash, Metsudah Publications, 2009 · License: CC-BY
  • Hebrew: Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934 · License: PD
  • English: Rashi Chumash, Metsudah Publications, 2009 · License: CC-BY

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