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16:1

וַיְהִי דְבַר־יְהֹוָה אֶל־יֵהוּא בֶן־חֲנָנִי עַל־בַּעְשָׁא לֵאמֹֽר׃

There was a word of Adonoy to Yeihu, the son of Chanoni, concerning Bashah, saying,

There was a word of Adonoy to Yeihu, the son of Chanoni, concerning Bashah, saying,

16:2

יַעַן אֲשֶׁר הֲרִימֹתִיךָ מִן־הֶעָפָר וָאֶתֶּנְךָ נָגִיד עַל עַמִּי יִשְׂרָאֵל וַתֵּלֶךְ ׀ בְּדֶרֶךְ יָרׇבְעָם וַֽתַּחֲטִא אֶת־עַמִּי יִשְׂרָאֵל לְהַכְעִיסֵנִי בְּחַטֹּאתָֽם׃

“Since I picked you up from the dust, and appointed you a prince over My people, Yisroel, you followed in the way of Yerovom, and caused My people, Yisroel to sin, and to anger Me with their sins.

“Since I picked you up from the dust, and appointed you a prince over My people, Yisroel, you followed in the way of Yerovom, and caused My people, Yisroel to sin, and to anger Me with their sins.

16:3

הִנְנִי מַבְעִיר אַחֲרֵי בַעְשָׁא וְאַחֲרֵי בֵיתוֹ וְנָֽתַתִּי אֶת־בֵּיתְךָ כְּבֵית יָרׇבְעָם בֶּן־נְבָֽט׃

Behold, I will destroy Bashah and his house; and I will do to your house as I did to the house of Yerovom ben Novot.

Behold, I will destroy Bashah and his house; and I will do to your house as I did to the house of Yerovom ben Novot.

16:4

הַמֵּת לְבַעְשָׁא בָּעִיר יֹאכְלוּ הַכְּלָבִים וְהַמֵּת לוֹ בַּשָּׂדֶה יֹאכְלוּ עוֹף הַשָּׁמָֽיִם׃

The dead ones of Bashah that died in the city, will be eaten by the dogs; and those of his that are dead in the field, will be eaten by the birds of the sky.”

The dead ones of Bashah that died in the city, will be eaten by the dogs; and those of his that are dead in the field, will be eaten by the birds of the sky.”

16:5

וְיֶתֶר דִּבְרֵי בַעְשָׁא וַאֲשֶׁר עָשָׂה וּגְבוּרָתוֹ הֲלֹא־הֵם כְּתוּבִים עַל־סֵפֶר דִּבְרֵי הַיָּמִים לְמַלְכֵי יִשְׂרָאֵֽל׃

The rest of the events of Bashah, and what he did and his might, they are recorded in the Book of Chronicles of the kings of Yisroel.

The rest of the events of Bashah, and what he did and his might, they are recorded in the Book of Chronicles of the kings of Yisroel.

16:6

וַיִּשְׁכַּב בַּעְשָׁא עִם־אֲבֹתָיו וַיִּקָּבֵר בְּתִרְצָה וַיִּמְלֹךְ אֵלָה בְנוֹ תַּחְתָּֽיו׃

And Bashah slept with his fathers, and he was buried in Tirtzah. His son, Eiloh, reigned in his place.

And Bashah slept with his fathers, and he was buried in Tirtzah. His son, Eiloh, reigned in his place.

16:7

וְגַם בְּיַד־יֵהוּא בֶן־חֲנָנִי הַנָּבִיא דְּבַר־יְהֹוָה הָיָה אֶל־בַּעְשָׁא וְאֶל־בֵּיתוֹ וְעַל כׇּל־הָרָעָה ׀ אֲשֶׁר־עָשָׂה ׀ בְּעֵינֵי יְהֹוָה לְהַכְעִיסוֹ בְּמַעֲשֵׂה יָדָיו לִֽהְיוֹת כְּבֵית יָרׇבְעָם וְעַל אֲשֶׁר־הִכָּה אֹתֽוֹ׃ {פ}

Also in the hand of Yeihu, the son of Chanoni, the prophet there was a word of Adonoy concerning Bashah and his house[hold], and all the evil that he did in the eyes of Adonoy, to anger Him by the deeds of his hands, that [his end] would be like the [end of] the house of Yerovom, and because he had killed him [Nodov].

Also in the hand of Yeihu, the son of Chanoni, the prophet there was a word of Adonoy concerning Bashah and his house[hold], and all the evil that he did in the eyes of Adonoy, to anger Him by the deeds of his hands, that [his end] would be like the [end of] the house of Yerovom, and because he had killed him [Nodov].

Rashi

וגם ביד יהוא בן חנני הנביא דבר ה' היה אל בעשא. כלומר הרי שמלך אלה בן בעשא, ואף גם זאת דבר ה' היה ביד יהוא, שלא תתקיים מלכותו:

Also, in the hand of Yeihu the son of Chanoni the prophet, there was a word of Adonoy concerning Bashah. I.e., behold Eilah son of Bashah reigned, nevertheless, the word of Adonoy through Yeihu was that his kingdom would not last.1This verse is a continuation of Yeihu’s prophecy contained in v.1-4 above, therefore it begins with “Also.”—Metzudas Dovid

ועל אשר הכה אותו. הואיל וגם הוא הלך בחטאתיו, נמצא שלא היה לו להורגו, לכך נענש על הריגתו, וכן מצינו (בהושע א ד): ופקדתי את דמי יזרעאל על בית יהוא, הואיל ולא סרו מדרכי אחאב, נענשו על הריגתם:

And because he had killed him [Nodov]. Since he too, committed the same sins, consequently he should not have killed him, therefore he was punished for his murder. And similarly we find, “And I will avenge the blood of Yizre’el upon the house of Yeihu,”2Hoshe’a 1:4. because they did not turn away from Achov’s ways, they were punished for his murder.

16:8

בִּשְׁנַת עֶשְׂרִים וָשֵׁשׁ שָׁנָה לְאָסָא מֶלֶךְ יְהוּדָה מָלַךְ אֵלָה בֶן־בַּעְשָׁא עַל־יִשְׂרָאֵל בְּתִרְצָה שְׁנָתָֽיִם׃

In the twenty sixth year [of the reign] of Asa, king of Yehudah, Eiloh, the son of Bashah, reigned over Yisroel in Tirtzoh, for two years.

In the twenty sixth year [of the reign] of Asa, king of Yehudah, Eiloh, the son of Bashah, reigned over Yisroel in Tirtzoh, for two years.

16:9

וַיִּקְשֹׁר עָלָיו עַבְדּוֹ זִמְרִי שַׂר מַחֲצִית הָרָכֶב וְהוּא בְתִרְצָה שֹׁתֶה שִׁכּוֹר בֵּית אַרְצָא אֲשֶׁר עַל־הַבַּיִת בְּתִרְצָֽה׃

And his servant, Zimri, plotted against him; he was the officer of half of the chariots. He [Eiloh] was in Tirtzah, drinking himself drunk in the house of Artzah, who oversaw the house[hold] in Tirtzah.

And his servant, Zimri, plotted against him; he was the officer of half of the chariots. He [Eiloh] was in Tirtzah, drinking himself drunk in the house of Artzah, who oversaw the house[hold] in Tirtzah.

Rashi

שר מחצית הרכב. הוא ואחר היו שרים על הרכב:

He was the officer of half the chariots. He and another were captains over the chariots.

16:10

וַיָּבֹא זִמְרִי וַיַּכֵּהוּ וַיְמִיתֵהוּ בִּשְׁנַת עֶשְׂרִים וָשֶׁבַע לְאָסָא מֶלֶךְ יְהוּדָה וַיִּמְלֹךְ תַּחְתָּֽיו׃

And Zimri came and struck him, and killed him in the twenty seventh year [of the reign] of Asa, king of Yehudah, and he [Zimri] reigned in his place.

And Zimri came and struck him, and killed him in the twenty seventh year [of the reign] of Asa, king of Yehudah, and he [Zimri] reigned in his place.

16:11

וַיְהִי בְמׇלְכוֹ כְּשִׁבְתּוֹ עַל־כִּסְאוֹ הִכָּה אֶת־כׇּל־בֵּית בַּעְשָׁא לֹא־הִשְׁאִיר לוֹ מַשְׁתִּין בְּקִיר וְגֹאֲלָיו וְרֵעֵֽהוּ׃

And when he was king, as he sat on his throne, he struck the entire house of Bashah. He did not spare him any males, nor any of his relatives or friends.

And when he was king, as he sat on his throne, he struck the entire house of Bashah. He did not spare him any males, nor any of his relatives or friends.

Rashi

וגואליו ורעהו. (תרגום:) וקריבוהי ורחמוהי:

Nor any of his relatives or friends. [Targum Yonoson rendered, “neither] his kinfolk nor his friends.”3Alternatively, “his friend,” singular, meaning his confidant.—Metzudas Dovid

16:12

וַיַּשְׁמֵד זִמְרִי אֵת כׇּל־בֵּית בַּעְשָׁא כִּדְבַר יְהֹוָה אֲשֶׁר דִּבֶּר אֶל־בַּעְשָׁא בְּיַד יֵהוּא הַנָּבִֽיא׃

And thus Zimri destroyed the entire house of Bashah, fulfilling the word of Adonoy that He spoke about Bashah through Yeihu, the prophet.

And thus Zimri destroyed the entire house of Bashah, fulfilling the word of Adonoy that He spoke about Bashah through Yeihu, the prophet.

16:13

אֶל כׇּל־חַטֹּאות בַּעְשָׁא וְחַטֹּאות אֵלָה בְנוֹ אֲשֶׁר חָטְאוּ וַאֲשֶׁר הֶחֱטִיאוּ אֶת־יִשְׂרָאֵל לְהַכְעִיס אֶת־יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל בְּהַבְלֵיהֶֽם׃

For all Bashah’s sins and the sins of Eiloh, his son that they sinned and they caused Yisroel to sin, by which they angered Adonoy, God of Yisroel, with their false gods.

For all Bashah’s sins and the sins of Eiloh, his son that they sinned and they caused Yisroel to sin, by which they angered Adonoy, God of Yisroel, with their false gods.

16:14

וְיֶתֶר דִּבְרֵי אֵלָה וְכׇל־אֲשֶׁר עָשָׂה הֲלוֹא־הֵם כְּתוּבִים עַל־סֵפֶר דִּבְרֵי הַיָּמִים לְמַלְכֵי יִשְׂרָאֵֽל׃ {פ}

The rest of the events of Eiloh and all that he did, are recorded in the Book of Chronicles of the kings of Yisroel.

The rest of the events of Eiloh and all that he did, are recorded in the Book of Chronicles of the kings of Yisroel.

16:15

בִּשְׁנַת עֶשְׂרִים וָשֶׁבַע שָׁנָה לְאָסָא מֶלֶךְ יְהוּדָה מָלַךְ זִמְרִי שִׁבְעַת יָמִים בְּתִרְצָה וְהָעָם חֹנִים עַֽל־גִּבְּתוֹן אֲשֶׁר לַפְּלִשְׁתִּֽים׃

In the twenty seventh year [of the reign] of Asa, king of Yehudah, Zimri reigned for seven days in Tirtzah. The people were encamped around Givson, which belonged to the Pelishtim.

In the twenty seventh year [of the reign] of Asa, king of Yehudah, Zimri reigned for seven days in Tirtzah. The people were encamped around Givson, which belonged to the Pelishtim.

16:16

וַיִּשְׁמַע הָעָם הַחֹנִים לֵאמֹר קָשַׁר זִמְרִי וְגַם הִכָּה אֶת־הַמֶּלֶךְ וַיַּמְלִכוּ כׇֽל־יִשְׂרָאֵל אֶת־עׇמְרִי שַׂר־צָבָא עַל־יִשְׂרָאֵל בַּיּוֹם הַהוּא בַּֽמַּחֲנֶֽה׃

And the people who were encamped heard it said “Zimri has plotted and has also killed the king.” And so all of Yisroel proclaimed Omri king,—he was the general of the army of Yisroel—on that day in the camp.

And the people who were encamped heard it said “Zimri has plotted and has also killed the king.” And so all of Yisroel proclaimed Omri king,—he was the general of the army of Yisroel—on that day in the camp.

16:17

וַיַּעֲלֶה עׇמְרִי וְכׇל־יִשְׂרָאֵל עִמּוֹ מִֽגִּבְּתוֹן וַיָּצֻרוּ עַל־תִּרְצָֽה׃

And Omri and all Yisroel with him went up from Givson and besieged Tirtzah.

And Omri and all Yisroel with him went up from Givson and besieged Tirtzah.

16:18

וַיְהִי כִּרְאוֹת זִמְרִי כִּֽי־נִלְכְּדָה הָעִיר וַיָּבֹא אֶל־אַרְמוֹן בֵּית־הַמֶּלֶךְ וַיִּשְׂרֹף עָלָיו אֶת־בֵּֽית־מֶלֶךְ בָּאֵשׁ וַיָּמֹֽת׃

When Zimri realized that the city was captured, he went into the inner chamber of the kings palace; and he [Omri] burnt him [together] with the fire of the kings palace and he [Zimri] died.

When Zimri realized that the city was captured, he went into the inner chamber of the kings palace; and he [Omri] burnt him [together] with the fire of the kings palace and he [Zimri] died.

16:19

עַל־חַטֹּאתָיו אֲשֶׁר חָטָא לַעֲשׂוֹת הָרַע בְּעֵינֵי יְהֹוָה לָלֶכֶת בְּדֶרֶךְ יָרׇבְעָם וּבְחַטָּאתוֹ אֲשֶׁר עָשָׂה לְהַחֲטִיא אֶת־יִשְׂרָאֵֽל׃

This was because of his sins that he sinned, to do that which was evil in the eyes of Adonoy, to follow in the way of Yerovom and in his sin that he did, to cause Yisroel to sin.

This was because of his sins that he sinned, to do that which was evil in the eyes of Adonoy, to follow in the way of Yerovom and in his sin that he did, to cause Yisroel to sin.

16:20

וְיֶתֶר דִּבְרֵי זִמְרִי וְקִשְׁרוֹ אֲשֶׁר קָשָׁר הֲלֹא־הֵם כְּתוּבִים עַל־סֵפֶר דִּבְרֵי הַיָּמִים לְמַלְכֵי יִשְׂרָאֵֽל׃ {פ}

The rest of the events of Zimri and the conspiracy that he plotted, they are recorded in the Book of chronicles of the kings of Yisroel.

The rest of the events of Zimri and the conspiracy that he plotted, they are recorded in the Book of chronicles of the kings of Yisroel.

16:21

אָז יֵחָלֵק הָעָם יִשְׂרָאֵל לַחֵצִי חֲצִי הָעָם הָיָה אַחֲרֵי תִבְנִי בֶן־גִּינַת לְהַמְלִיכוֹ וְהַחֲצִי אַחֲרֵי עׇמְרִֽי׃

Then the people of Yisroel were split in half. Half of the people went after Tivni ben Ginas to make him their king, and the other half followed after Omri.

Then the people of Yisroel were split in half. Half of the people went after Tivni ben Ginas to make him their king, and the other half followed after Omri.

16:22

וַיֶּחֱזַק הָעָם אֲשֶׁר אַחֲרֵי עׇמְרִי אֶת־הָעָם אֲשֶׁר אַחֲרֵי תִּבְנִי בֶן־גִּינַת וַיָּמׇת תִּבְנִי וַיִּמְלֹךְ עׇמְרִֽי׃ {פ}

The people that followed Omri overpowered the people that followed Tivni ben Ginas. Tivni died and Omri reigned.

The people that followed Omri overpowered the people that followed Tivni ben Ginas. Tivni died and Omri reigned.

Rashi

וימת תבני. כשנשא אסא בתו של עמרי ליהושפט בנו, הרגו את תבני, כשראו חשיבותו של עמרי, בסדר עולם:

And Tivni died. When Asa took Omri’s daughter in marriage for Yehoshofot his son, they killed Tivni,4Alternatively, he died a natural death and thereby Omri ruled undisputedly.—Radak See v. 23 below and Rashi there. when they saw Omri’s prominence; according to Seder Olam.

16:23

בִּשְׁנַת שְׁלֹשִׁים וְאַחַת שָׁנָה לְאָסָא מֶלֶךְ יְהוּדָה מָלַךְ עׇמְרִי עַל־יִשְׂרָאֵל שְׁתֵּים עֶשְׂרֵה שָׁנָה בְּתִרְצָה מָלַךְ שֵׁשׁ־שָׁנִֽים׃

In the thirty first year of the reign of Asa, king of Yehudah. Omri reigned over Israel for twelve years. In Tirtzoh, he reigned six years.

In the thirty first year of the reign of Asa, king of Yehudah. Omri reigned over Israel for twelve years. In Tirtzoh, he reigned six years.

Rashi

בשנת שלשים ואחת שנה לאסא וגו' מלך עמרי. מלכות שלימה, וחמש שנים היתה מחלוקתו של תבני, מעשרים ושבע לאסא, עד שלושים ואחת:

In the thirty-first year of the reign of Asa, etc., Omri reigned. An undisputed reign. His conflict with Tivni lasted five years, from the twenty-seventh year of Asa[’s reign] until the thirty-first [year].

שתים עשרה שנה. סך הכל, חמש במחלוקת ושבע במלכות שלימה, ואי אפשר לומר שתים עשרה במלכות שלימה, שהרי אחאב בנו מלך בשנת שלשים ושמנה לאסא:

For twelve years. Was the total [of his reign], five [years] were in conflict and seven [years] his reign was undisputed. It is impossible to say that his reign was undisputed for twelve years, because Achov his son reigned in the thirty-eighth year of Asa[’s reign].

בתרצה מלך שש שנים. עד שלא בנה את שמרון:

In Tirtzoh he reigned six years. Before he had built Shomron.

16:24

וַיִּקֶן אֶת־הָהָר שֹׁמְרוֹן מֵאֶת שֶׁמֶר בְּכִכְּרַיִם כָּסֶף וַיִּבֶן אֶת־הָהָר וַיִּקְרָא אֶת־שֵׁם הָעִיר אֲשֶׁר בָּנָה עַל שֶׁם־שֶׁמֶר אֲדֹנֵי הָהָר שֹׁמְרֽוֹן׃

He purchased the mountain of Shomron from Shemer for two Kikar of silver. He built up the mountain and he called the name of the city that he built, by the name of Shemer, the owner of the mountain of Shomron.

He purchased the mountain of Shomron from Shemer for two Kikar of silver. He built up the mountain and he called the name of the city that he built, by the name of Shemer, the owner of the mountain of Shomron.

16:25

וַיַּעֲשֶׂה עׇמְרִי הָרַע בְּעֵינֵי יְהֹוָה וַיָּרַע מִכֹּל אֲשֶׁר לְפָנָֽיו׃

Omri did what was evil in the eyes of Adonoy. He was more wicked than all those that were before him.

Omri did what was evil in the eyes of Adonoy. He was more wicked than all those that were before him.

16:26

וַיֵּלֶךְ בְּכׇל־דֶּרֶךְ יָרׇבְעָם בֶּן־נְבָט (ובחטאתיו) [וּבְחַטָּאתוֹ] אֲשֶׁר הֶחֱטִיא אֶת־יִשְׂרָאֵל לְהַכְעִיס אֶת־יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל בְּהַבְלֵיהֶֽם׃

He followed in every way of Yerovam ben Novat, and [especially] in his sin of causing Yisroel to sin; to anger Adonoy, God of Yisroel with their false gods.

He followed in every way of Yerovam ben Novat, and [especially] in his sin of causing Yisroel to sin; to anger Adonoy, God of Yisroel with their false gods.

16:27

וְיֶתֶר דִּבְרֵי עׇמְרִי אֲשֶׁר עָשָׂה וּגְבוּרָתוֹ אֲשֶׁר עָשָׂה הֲלֹא־הֵם כְּתוּבִים עַל־סֵפֶר דִּבְרֵי הַיָּמִים לְמַלְכֵי יִשְׂרָאֵֽל׃

The rest of the events of Omri that he did, and what he accomplished with his might, they are recorded in the Book of Chronicles of the kings of Yisroel.

The rest of the events of Omri that he did, and what he accomplished with his might, they are recorded in the Book of Chronicles of the kings of Yisroel.

16:28

וַיִּשְׁכַּב עׇמְרִי עִם־אֲבֹתָיו וַיִּקָּבֵר בְּשֹׁמְרוֹן וַיִּמְלֹךְ אַחְאָב בְּנוֹ תַּחְתָּֽיו׃ {פ}

And Omri slept with his fathers and he was buried in Shomron. His son, Achov, reigned in his place.

And Omri slept with his fathers and he was buried in Shomron. His son, Achov, reigned in his place.

16:29

וְאַחְאָב בֶּן־עׇמְרִי מָלַךְ עַל־יִשְׂרָאֵל בִּשְׁנַת שְׁלֹשִׁים וּשְׁמֹנֶה שָׁנָה לְאָסָא מֶלֶךְ יְהוּדָה וַיִּמְלֹךְ אַחְאָב בֶּן־עׇמְרִי עַל־יִשְׂרָאֵל בְּשֹׁמְרוֹן עֶשְׂרִים וּשְׁתַּיִם שָׁנָֽה׃

Achov ben Omri reigned over Yisroel in the thirty eighth year [of the reign] of Asa, king of Yehudah. Achov ben Omri reigned over Yisroel in Shomron for twenty two years.

Achov ben Omri reigned over Yisroel in the thirty eighth year [of the reign] of Asa, king of Yehudah. Achov ben Omri reigned over Yisroel in Shomron for twenty two years.

16:30

וַיַּעַשׂ אַחְאָב בֶּן־עׇמְרִי הָרַע בְּעֵינֵי יְהֹוָה מִכֹּל אֲשֶׁר לְפָנָֽיו׃

And Achov ben Omri did that which was evil in the eyes of Adonoy, more than all those before him.

And Achov ben Omri did that which was evil in the eyes of Adonoy, more than all those before him.

16:31

וַֽיְהִי הֲנָקֵל לֶכְתּוֹ בְּחַטֹּאות יָרׇבְעָם בֶּן־נְבָט וַיִּקַּח אִשָּׁה אֶת־אִיזֶבֶל בַּת־אֶתְבַּעַל מֶלֶךְ צִידֹנִים וַיֵּלֶךְ וַיַּעֲבֹד אֶת־הַבַּעַל וַיִּשְׁתַּחוּ לֽוֹ׃

And it was insignificant for him [merely] to follow in the sin[ful] way of Yerovom be Nevat, so he took for a wife Ezevel, the daughter of Esbaal, the king of the Tzidonim, and he went and worshipped the [idol] Baal, and he bowed down to it.

And it was insignificant for him [merely] to follow in the sin[ful] way of Yerovom be Nevat, so he took for a wife Ezevel, the daughter of Esbaal, the king of the Tzidonim, and he went and worshipped the [idol] Baal, and he bowed down to it.

Rashi

ויעבוד את הבעל. מוסיף על עגלים של ירבעם:

And worshiped the [idol] Baal. In addition to Yerovom’s calves.5The Gemara in Maseches Sanhedrin 102b states that Achov’s minor sins were like Yerovom’s major ones. If so, why are Yerovom’s sins emphasized here? Because he opened the way to sin for the Bnei Yisroel.

16:32

וַיָּקֶם מִזְבֵּחַ לַבָּעַל בֵּית הַבַּעַל אֲשֶׁר בָּנָה בְּשֹׁמְרֽוֹן׃

He erected an altar to Baal, in the temple of Baal that he built in Shomron.

He erected an altar to Baal, in the temple of Baal that he built in Shomron.

16:33

וַיַּעַשׂ אַחְאָב אֶת־הָאֲשֵׁרָה וַיּוֹסֶף אַחְאָב לַעֲשׂוֹת לְהַכְעִיס אֶת־יְהֹוָה אֱלֹהֵי יִשְׂרָאֵל מִכֹּל מַלְכֵי יִשְׂרָאֵל אֲשֶׁר הָיוּ לְפָנָֽיו׃

And Achov [also] made an Asheirah, and Achov continued to do more to anger Adonoy, God, of Yisroel, than all the kings of Yisroel that were before him.

And Achov [also] made an Asheirah, and Achov continued to do more to anger Adonoy, God, of Yisroel, than all the kings of Yisroel that were before him.

Rashi

אשרה. אילן הנעבד:

An Asheirah. A tree that is worshiped.6In addition to the Baal, he also worshiped the Asheirah.—Radak

16:34

בְּיָמָיו בָּנָה חִיאֵל בֵּית הָאֱלִי אֶת־יְרִיחֹה בַּאֲבִירָם בְּכֹרוֹ יִסְּדָהּ (ובשגיב) [וּבִשְׂגוּב] צְעִירוֹ הִצִּיב דְּלָתֶיהָ כִּדְבַר יְהֹוָה אֲשֶׁר דִּבֶּר בְּיַד יְהוֹשֻׁעַ בִּן־נֽוּן׃ {ס}        

In his days Chieil, of Beis Eil, built Jericho; with Avirom, his first born, he laid the foundation, and with Seguv his youngest, he put up its doors [gates]. [Everything happened] like the word of Adonoy that He spoke to Yehoshua ben Nun.

In his days Chieil, of Beis Eil, built Jericho; with Avirom, his first born, he laid the foundation, and with Seguv his youngest, he put up its doors [gates]. [Everything happened] like the word of Adonoy that He spoke to Yehoshua ben Nun.

Rashi

חיאל בית האלי. חיאל אשר מבית אל, כמו (שמואל א טז א): ישי בית הלחמי. ולא נאמר הבית לחמי ; וכן יהושע בית השמשי, בספר שמואל (א ו יד), ולא הבית שמשי ; וכן בעפרת אבי העזרי (שופטים ו יא) ולא נאמר האבי עזרי. ויש פותרין: בית האלי, על שקבל עליו קללות יהושע (יהושע ו כו): ארור האיש אשר יקום ובנה וגו'. אמרו רבותינו (ירושלמי סנהדרין י ב) חיאל משל (בנימין) ויריחו משל יהושפט (בנימין) ומפני מה תלאו באחאב, שתולין את הקללה במקולקל [ספרים אחרים במקולל]:

Chieil of Beis Eil. [I.e.,] Chieil who was from Beis Eil, similar to, “Yishay of Beis Lechem [בית הלחמי],”7I Shmuel 16:1. and it does not state הבית לחמי, and similarly, “Yehoshua of Beis Shemesh [בית השמשי],”8I Shmuel 6:14. in the Book of Shmuel, and [it does] not [state] הבית שמשי, and similarly, “In Ofrah [that belonged to Yoash] of the Avi Ezri [אבי העזרי],”9Shoftim 6:11. and it does not state האבי עזרי. Some interpret בית האלי [is from the word אלה or curse], since he accepted upon himself Yehoshua’s curses, “Cursed [before Adonoy] be the man who rises up and rebuilds, etc.”10Yehoshua 6:26. Also, see Maseches Sanhedrin 113a. Our Rabbis stated that Chieil was of [the tribe of] Binyomin, and Yericho belonged to Yehoshofot11Who was of the tribe of Binyomin. [King of Yehudah]. Why does [Scripture] relate him to Achov [King of Yisroel], because a curse is related to a corrupt person.12Talmud Yerushalmi Maseches Sanhedrin 10:2. Alternatively, even though Achov witnessed Divine retribution visited upon Chieil, Achov nonetheless did not repent.—Metzudas Dovid. (Other texts: To a cursed person.)

באבירם בכרו יסדה. כשיסדה, מת בנו בכורו, וקבר והלך וקבר כל בניו, עד שמת האחרון בהצבת דלתות, וכן הוא קללות של יהושע (שם): בבכורו ייסדנה ובצעירו יציב דלתיה:

With Avirom his first born he laid the foundation. When he laid its foundation, his firstborn son died, and he buried [him] and continued to bury all his sons until the last one died when he was installing its doors. And, these were Yehoshua’s curses, “With [the loss of] his firstborn shall he lay its foundation, and with [the loss of] his youngest child he will set up its gates.”13Yehoshua 6:26.

Texts

  • Hebrew: Miqra according to the Masorah · License: CC-BY-SA
  • English: The Metsudah Tanach series, Lakewood, N.J · License: CC-BY
  • Hebrew: On Your Way -- new · License: PD

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