Vayikra
Achrei Mot, Aliyah 3 אחרי מות, שלישי
Part of: Achrei MotAchrei Mot, Aliyah 3Chapter 16Petuchah, Leviticus 16:1
Reading: Hebrew · Simple EnglishHebrew · Faithful translationHebrew onlyHebrew · Simple EnglishHebrew · Faithful translationHebrew onlySimple English onlyFaithful translation onlySide by sideRashi
Vayikra 16
וְאֵת חֵלֶב הַֽחַטָּאת יַקְטִיר הַמִּזְבֵּֽחָה׃
The fat of the sin-offering, he shall burn on the altar.
The fat of the sin-offering, he shall burn on the altar.
Rashi
יקטיר המזבחה. עַל מִזְבֵּחַ הַחִיצוֹן, דְּאִלּוּ בַּפְּנִימִי כְתִיב לֹא תַעֲלוּ עָלָיו קְטֹרֶת זָרָה וְעֹלָה וּמִנְחָה (שמות ל'):
יקטיר המזבחה SHALL HE CAUSE TO ASCEND IN FUMES ON THE ALTAR — i. e. on the outer altar, for if you say that it was burnt on the inner altar you are wrong, for it is written (Exodus 30:9) "Ye shall not bring up strange incense thereon, (i. e. on the inner altar) nor burnt offering, nor oblation".
וְהַֽמְשַׁלֵּחַ אֶת־הַשָּׂעִיר לַֽעֲזָאזֵל יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמָּיִם וְאַחֲרֵי־כֵן יָבוֹא אֶל־הַֽמַּחֲנֶֽה׃
He who sends the goat to Azazel shall wash his garments, and bathe his body in water, and afterwards he shall come into the encampment.
He who sends the goat to Azazel shall wash his garments, and bathe his body in water, and afterwards he shall come into the encampment.
וְאֵת פַּר הַֽחַטָּאת וְאֵת ׀ שְׂעִיר הַֽחַטָּאת אֲשֶׁר הוּבָא אֶת־דָּמָם לְכַפֵּר בַּקֹּדֶשׁ יוֹצִיא אֶל־מִחוּץ לַֽמַּחֲנֶה וְשָׂרְפוּ בָאֵשׁ אֶת־עֹרֹתָם וְאֶת־בְּשָׂרָם וְאֶת־פִּרְשָֽׁם׃
The sin-offering-bullock and the sin-offering-goat whose blood was brought to achieve atonement in the Holy [Sanctuary], he shall have removed beyond the encampment. They shall burn in fire their skins, their flesh and their waste [that are in their intestines].
The sin-offering-bullock and the sin-offering-goat whose blood was brought to achieve atonement in the Holy [Sanctuary], he shall have removed beyond the encampment. They shall burn in fire their skins, their flesh and their waste [that are in their intestines].
Rashi
אשר הובא את דמם. לַהֵיכָל וְלִפְנַי וְלִפְנִים:
אשר הובא את דמם WHOSE BLOOD WAS BROUGHT into the Heichal and the Innermost (the Holy of Holies).
וְהַשֹּׂרֵף אֹתָם יְכַבֵּס בְּגָדָיו וְרָחַץ אֶת־בְּשָׂרוֹ בַּמָּיִם וְאַחֲרֵי־כֵן יָבוֹא אֶל־הַֽמַּחֲנֶֽה׃
He who burns them shall wash his garments and bathe his body in water and afterwards he shall come into the encampment.
He who burns them shall wash his garments and bathe his body in water and afterwards he shall come into the encampment.
וְהָיְתָה לָכֶם לְחֻקַּת עוֹלָם בַּחֹדֶשׁ הַשְּׁבִיעִי בֶּֽעָשׂוֹר לַחֹדֶשׁ תְּעַנּוּ אֶת־נַפְשֹֽׁתֵיכֶם וְכׇל־מְלָאכָה לֹא תַעֲשׂוּ הָֽאֶזְרָח וְהַגֵּר הַגָּר בְּתוֹכְכֶֽם׃
It shall be for an everlasting statute for you; in the seventh month, on the tenth of the month, you shall afflict yourselves and not do any work, the native-born and the proselyte residing among you.
It shall be for an everlasting statute for you; in the seventh month, on the tenth of the month, you shall afflict yourselves and not do any work, the native-born and the proselyte residing among you.
כִּֽי־בַיּוֹם הַזֶּה יְכַפֵּר עֲלֵיכֶם לְטַהֵר אֶתְכֶם מִכֹּל חַטֹּאתֵיכֶם לִפְנֵי יְהֹוָה תִּטְהָֽרוּ׃
For on this day He will make atonement for you, to purify you from all your sins, before Adonoy, you will be purified.
For on this day He will make atonement for you, to purify you from all your sins, before Adonoy, you will be purified.
שַׁבַּת שַׁבָּתוֹן הִיא לָכֶם וְעִנִּיתֶם אֶת־נַפְשֹׁתֵיכֶם חֻקַּת עוֹלָֽם׃
It is a Shabbos of Shabbosos to you and you must afflict yourselves; it is an everlasting statute.
It is a Shabbos of Shabbosos to you and you must afflict yourselves; it is an everlasting statute.
וְכִפֶּר הַכֹּהֵן אֲשֶׁר־יִמְשַׁח אֹתוֹ וַאֲשֶׁר יְמַלֵּא אֶת־יָדוֹ לְכַהֵן תַּחַת אָבִיו וְלָבַשׁ אֶת־בִּגְדֵי הַבָּד בִּגְדֵי הַקֹּֽדֶשׁ׃
The kohein will atone—he who himself will be anointed and who will be initiated— to serve in his fathers stead and dress in the linen garments, the sacred garments.
The kohein will atone—he who himself will be anointed and who will be initiated— to serve in his fathers stead and dress in the linen garments, the sacred garments.
Rashi
וכפר הכהן אשר ימשח וגו'. כַּפָּרָה זוֹ שֶׁל יוֹם הַכִּפּוּרִים אֵינָהּ כְּשֵׁרָה אֶלָּא בְּכֹהֵן גָּדוֹל (יומא ע"ג); לְפִי שֶׁנֶּאֶמְרָה כָל הַפָּרָשָׁה בְּאַהֲרֹן, הֻצְרַךְ לוֹמַר בְּכֹהֵן גָּדוֹל הַבָּא אַחֲרָיו שֶׁיְּהֵא כָמוֹהוּ:
'וכפר הכהן אשר ימשח וגו AND THE PRIEST WHOM THEY SHALL ANOINT … SHALL MAKE EXPIATION etc. — This expiation on the Day of Atonement is valid only if it is effected by the High-Priest. Because in the whole of this section reference is made to Aaron alone, Scripture was compelled to state here (towards the end) that any High-Priest succeeding him shall be like himself (i. e. shall possess the same power of effecting atonement on Yom-Kippur) (Sifra, Acharei Mot, Chapter 8 4).
ואשר ימלא את ידו. אֵין לִי אֶלָּא הַמָּשׁוּחַ בְּשֶׁמֶן הַמִּשְׁחָה, מְרֻבֵּה בְגָדִים מִנַּיִן? תַּ"ל וַאֲשֶׁר יְמַלֵּא אֶת יָדוֹ וְגוֹמֵר; וְהֵם כָּל הַכֹּהֲנִים גְּדוֹלִים שֶׁעָמְדוּ מִיֹּאשִׁיָּהוּ וָאֵילָךְ, שֶׁבְּיָמָיו נִגְנְזָה צְלוֹחִית שֶׁל שֶׁמֶן הַמִּשְׁחָה (הוריות י"ב):
ואשר ימלא את ידו AND WHOM THEY SHALL CONSECRATE — Since it is stated "whom they anoint" I might say I have here only the law that he who has been anointed with the oil of anointing is capable of effecting expiation; How do I know that this is also the case with a High- Priest who is distinguished from an ordinary priest only by a larger number of official garments though he may not have been anointed? Because Scripture states "and whom they shall consecrate etc." (Sifra, Acharei Mot, Chapter 8 4) — Such (i. e. מרובה בגדים only) were all the High-Priests who held office from Josiah and later, for in his days the flask of anointing oil was concealed (Horayot 12a).
לכהן תחת אביו. לְלַמֵּד שֶׁאִם בְּנוֹ מְמַלֵּא אֶת מְקוֹמוֹ, הוּא קוֹדֵם לְכָל אָדָם (ספרא):
לכהן תחת אביו TO MINISTER AS A PRIEST IN HIS FATHER'S STEAD — The words "in his father's stead” are intended to teach us that if the High-Priest’s son is able to fill his father’s place he has to be given preference to any other man (Sifra, Acharei Mot, Chapter 8 5).
וְכִפֶּר אֶת־מִקְדַּשׁ הַקֹּדֶשׁ וְאֶת־אֹהֶל מוֹעֵד וְאֶת־הַמִּזְבֵּחַ יְכַפֵּר וְעַל הַכֹּהֲנִים וְעַל־כׇּל־עַם הַקָּהָל יְכַפֵּֽר׃
He will atone for the Holy [Sanctuary]; and for the Tent of Meeting and for the altar, he will atone; for the kohanim and for the entire people of the congregation, he will atone.
He will atone for the Holy [Sanctuary]; and for the Tent of Meeting and for the altar, he will atone; for the kohanim and for the entire people of the congregation, he will atone.
וְהָֽיְתָה־זֹּאת לָכֶם לְחֻקַּת עוֹלָם לְכַפֵּר עַל־בְּנֵי יִשְׂרָאֵל מִכׇּל־חַטֹּאתָם אַחַת בַּשָּׁנָה וַיַּעַשׂ כַּאֲשֶׁר צִוָּה יְהֹוָה אֶת־מֹשֶֽׁה׃ {פ}
This shall be for you as an everlasting statute, to achieve atonement for Bnei Yisroel from all their sins, once a year. He did as Adonoy commanded Moshe.
This shall be for you as an everlasting statute, to achieve atonement for Bnei Yisroel from all their sins, once a year. He did as Adonoy commanded Moshe.
Rashi
ויעש כאשר צוה וגו'. כְּשֶׁהִגִּיעַ יוֹם הַכִּפּוּרִים עָשָֹה כַּסֵּדֶר הַזֶּה; וּלְהַגִּיד שִׁבְחוֹ שֶׁל אַהֲרֹן, שֶׁלֹּא הָיָה לוֹבְשָׁן לִגְדֻלָּתוֹ אֶלָּא כִּמְקַיֵּם גְּזֵרַת הַמֶּלֶךְ (שם):
'ויעש כאשר צוה וגו AND HE DID AS [THE LORD] COMMANDED [MOSES] etc. — When the next Day of Atonement arrived he (Aaron) did everything as is here set forth in order. And Scripture only states this in order to declare the praise of Aaron — that he did not attire himself with them (the official garments) for his own aggrandisement, but as one who was executing the ordinance of his King (Sifra, Acharei Mot, Chapter 8 10).
ואת חלב החטאת. אֵמוּרֵי פַּר וְשָׂעִיר:
ואת חלב החטאת AND THE FAT OF THE SIN OFFERING [SHALL HE CAUSE TO ASCEND IN FUMES] — i. e. the fat parts of both the bullock and the goat.