Vayikra
Tzav, Aliyah 5 צו, חמישי
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Vayikra 8
וַיַּגֵּשׁ אֵת פַּר הַֽחַטָּאת וַיִּסְמֹךְ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ פַּר הַֽחַטָּֽאת׃
He brought near the sin-offering bullock and Aharon and his sons laid their hands on the head of the sin-offering bullock.
He brought near the sin-offering bullock and Aharon and his sons laid their hands on the head of the sin-offering bullock.
וַיִּשְׁחָט וַיִּקַּח מֹשֶׁה אֶת־הַדָּם וַיִּתֵּן עַל־קַרְנוֹת הַמִּזְבֵּחַ סָבִיב בְּאֶצְבָּעוֹ וַיְחַטֵּא אֶת־הַמִּזְבֵּחַ וְאֶת־הַדָּם יָצַק אֶל־יְסוֹד הַמִּזְבֵּחַ וַֽיְקַדְּשֵׁהוּ לְכַפֵּר עָלָֽיו׃
He slaughtered it; and Moshe took the blood and put it atop the corners of the altar all around with his finger and he purified the altar. He poured the blood into the base of the altar and sanctified it, to atone upon it.
He slaughtered it; and Moshe took the blood and put it atop the corners of the altar all around with his finger and he purified the altar. He poured the blood into the base of the altar and sanctified it, to atone upon it.
Rashi
ויקדשהו. בַּעֲבוֹדָה זוֹ:
ויקדשהו AND HE SANCTIFIED IT by this rite.
לכפר עליו. מֵעַתָּה כָּל הַכַּפָּרוֹת:
לכפר עליו THAT ONE MIGHT MAKE EXPIATION UPON IT from that time onward with all atonement sacrifices (i. e. that all atonement sacrifices might henceforth be offered upon it; the meaning is not that he sanctified it so that he might now offer an atonement offering for it or upon it).
וַיִּקַּח אֶֽת־כׇּל־הַחֵלֶב אֲשֶׁר עַל־הַקֶּרֶב וְאֵת יֹתֶרֶת הַכָּבֵד וְאֶת־שְׁתֵּי הַכְּלָיֹת וְאֶֽת־חֶלְבְּהֶן וַיַּקְטֵר מֹשֶׁה הַמִּזְבֵּֽחָה׃
He took all the fat on the innards, the lobe of the liver, the two kidneys and their fats and Moshe burned [them] on the altar.
He took all the fat on the innards, the lobe of the liver, the two kidneys and their fats and Moshe burned [them] on the altar.
Rashi
הכבד. לְבַד הַכָּבֵד, שֶׁהָיָה נוֹטֵל מְעַט מִן הַכָּבֵד עִמָּהּ:
הכבד [AND THE LOBE OF] THE LIVER — i. e. he took it (the lobe) besides some of the liver — it means that he took a little of the liver with it (the lobe).
וְאֶת־הַפָּר וְאֶת־עֹרוֹ וְאֶת־בְּשָׂרוֹ וְאֶת־פִּרְשׁוֹ שָׂרַף בָּאֵשׁ מִחוּץ לַֽמַּחֲנֶה כַּאֲשֶׁר צִוָּה יְהֹוָה אֶת־מֹשֶֽׁה׃
The bullock, its skin, its flesh and its waste [that are in its intestines], he burned in fire, beyond the encampment, just as Adonoy commanded Moshe.
The bullock, its skin, its flesh and its waste [that are in its intestines], he burned in fire, beyond the encampment, just as Adonoy commanded Moshe.
וַיַּקְרֵב אֵת אֵיל הָעֹלָה וַֽיִּסְמְכוּ אַהֲרֹן וּבָנָיו אֶת־יְדֵיהֶם עַל־רֹאשׁ הָאָֽיִל׃
He brought the burnt-offering ram and Aharon and his sons laid their hands on the rams head.
He brought the burnt-offering ram and Aharon and his sons laid their hands on the rams head.
וַיִּשְׁחָט וַיִּזְרֹק מֹשֶׁה אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִֽיב׃
He slaughtered it; and Moshe sprinkled the blood all around the altar.
He slaughtered it; and Moshe sprinkled the blood all around the altar.
וְאֶת־הָאַיִל נִתַּח לִנְתָחָיו וַיַּקְטֵר מֹשֶׁה אֶת־הָרֹאשׁ וְאֶת־הַנְּתָחִים וְאֶת־הַפָּֽדֶר׃
He severed the rams limbs; and Moshe burned the head and the severed limbs and the fat.
He severed the rams limbs; and Moshe burned the head and the severed limbs and the fat.
וְאֶת־הַקֶּרֶב וְאֶת־הַכְּרָעַיִם רָחַץ בַּמָּיִם וַיַּקְטֵר מֹשֶׁה אֶת־כׇּל־הָאַיִל הַמִּזְבֵּחָה עֹלָה הוּא לְרֵֽיחַ־נִיחֹחַ אִשֶּׁה הוּא לַיהֹוָה כַּאֲשֶׁר צִוָּה יְהֹוָה אֶת־מֹשֶֽׁה׃
He washed the innards and feet in water; and Moshe burned the entire ram on the altar. It is a burnt-offering; for a pleasing fragrance, a fire-offering to Adonoy, just as Adonoy commanded Moshe.
He washed the innards and feet in water; and Moshe burned the entire ram on the altar. It is a burnt-offering; for a pleasing fragrance, a fire-offering to Adonoy, just as Adonoy commanded Moshe.
ויחטא את המזבח. חִטְּאוֹ וְטִהֲרוֹ מִזָּרוּת לִכָּנֵס לִקְדֻשָּׁה:
ויחטא את המזבח AND HE PURIFIED THE ALTAR — He cleansed and purified it from anything “strange” (alien to the sacred purpose for which the altar was intended) that may have happened to it, so that it might enter into a state of holiness (cf. Rashi on Exodus 19:36).