Vayikra
Tzav, Aliyah 7 צו, שביעי
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Vayikra 8
וַיִּקַּח מֹשֶׁה מִשֶּׁמֶן הַמִּשְׁחָה וּמִן־הַדָּם אֲשֶׁר עַל־הַמִּזְבֵּחַ וַיַּז עַֽל־אַהֲרֹן עַל־בְּגָדָיו וְעַל־בָּנָיו וְעַל־בִּגְדֵי בָנָיו אִתּוֹ וַיְקַדֵּשׁ אֶֽת־אַהֲרֹן אֶת־בְּגָדָיו וְאֶת־בָּנָיו וְאֶת־בִּגְדֵי בָנָיו אִתּֽוֹ׃
Moshe took some anointing-oil and some blood that was on the altar and sprinkled it on Aharon, on his garments, and on his sons and on his sons garments with him. He sanctified Aharon and his garments and his sons and his sons garments with him.
Moshe took some anointing-oil and some blood that was on the altar and sprinkled it on Aharon, on his garments, and on his sons and on his sons garments with him. He sanctified Aharon and his garments and his sons and his sons garments with him.
וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן וְאֶל־בָּנָיו בַּשְּׁלוּ אֶת־הַבָּשָׂר פֶּתַח אֹהֶל מוֹעֵד וְשָׁם תֹּאכְלוּ אֹתוֹ וְאֶת־הַלֶּחֶם אֲשֶׁר בְּסַל הַמִּלֻּאִים כַּאֲשֶׁר צִוֵּיתִי לֵאמֹר אַהֲרֹן וּבָנָיו יֹאכְלֻֽהוּ׃
Moshe said to Aharon and to his sons Cook the flesh at the entrance of the Tent of Meeting and you shall eat it there [with] the bread that is in the installation basket just as I commanded, saying; Aharon and his sons shall eat them.
Moshe said to Aharon and to his sons Cook the flesh at the entrance of the Tent of Meeting and you shall eat it there [with] the bread that is in the installation basket just as I commanded, saying; Aharon and his sons shall eat them.
וְהַנּוֹתָר בַּבָּשָׂר וּבַלָּחֶם בָּאֵשׁ תִּשְׂרֹֽפוּ׃
Whatever flesh and bread is left over, you shall burn them in fire.
Whatever flesh and bread is left over, you shall burn them in fire.
וּמִפֶּתַח אֹהֶל מוֹעֵד לֹא תֵֽצְאוּ שִׁבְעַת יָמִים עַד יוֹם מְלֹאת יְמֵי מִלֻּאֵיכֶם כִּי שִׁבְעַת יָמִים יְמַלֵּא אֶת־יֶדְכֶֽם׃
From the entrance of the Tent of Meeting you shall not go out for seven days until the time that your days of installation are complete, because for seven days your hands will be filled.
From the entrance of the Tent of Meeting you shall not go out for seven days until the time that your days of installation are complete, because for seven days your hands will be filled.
כַּאֲשֶׁר עָשָׂה בַּיּוֹם הַזֶּה צִוָּה יְהֹוָה לַעֲשֹׂת לְכַפֵּר עֲלֵיכֶֽם׃
Just as you have done on this day, Adonoy commanded him to do, to bring about atonement.
Just as you have done on this day, Adonoy commanded him to do, to bring about atonement.
Rashi
וּפֶתַח אֹהֶל מוֹעֵד תֵּשְׁבוּ יוֹמָם וָלַיְלָה שִׁבְעַת יָמִים וּשְׁמַרְתֶּם אֶת־מִשְׁמֶרֶת יְהֹוָה וְלֹא תָמוּתוּ כִּי־כֵן צֻוֵּֽיתִי׃
At the entrance of the Tent of Meeting you shall sit day and night for seven days and keep the charge of Adonoy and you will not die, because I have been thus commanded.
At the entrance of the Tent of Meeting you shall sit day and night for seven days and keep the charge of Adonoy and you will not die, because I have been thus commanded.
Rashi
ולא תמותו. הָא אִם לֹא תַעֲשׂוּ כֵן הֲרֵי אַתֶּם חַיָּבִים מִיתָה:
ולא תמותו [THEREFORE SHALL YE ABIDE AT THE ENTRANCE OF THE APPOINTED TENT DAY AND NIGHT. SEVEN DAYS] … THAT YE DIE NOT — Consequently if you will not do thus, you become liable to the death penalty.
וַיַּעַשׂ אַהֲרֹן וּבָנָיו אֵת כׇּל־הַדְּבָרִים אֲשֶׁר־צִוָּה יְהֹוָה בְּיַד־מֹשֶֽׁה׃ {ס}
Aharon and his sons fulfilled all the edicts that Adonoy commanded through Moshe.
Aharon and his sons fulfilled all the edicts that Adonoy commanded through Moshe.
Rashi
ויעש אהרן ובניו. לְהַגִּיד שִׁבְחָן, שֶׁלֹא הִטּוּ יָמִין וּשְֹמֹאל:
ויעש אהרן ובניו SO AARON AND HIS SONS DID [ALL THE THINGS] — This is stated to tell their praise — that they did not turn to the right nor to the left (cf. Sifra, Tzav, Mechilta d'Miluim 1 38).
צוה ה' לעשת. כָּל שִׁבְעַת הַיָּמִים; וְרַבּוֹתֵינוּ דָרְשׁוּ, לעשת — זֶה מַעֲשֵׂה פָרָה, לכפר — זֶה מַעֲשֵׂה יוֹם הַכִּפּוּרִים, וּלְלַמֵּד שֶׁכֹּהֵן גָּדוֹל טָעוּן פְּרִישָׁה קֹדֶם יוֹם הַכִּפּוּרִים שִׁבְעַת יָמִים, וְכֵן הַכֹּהֵן הַשּׂוֹרֵף אֶת הַפָּרָה (ספרא):
צוה ה' לעשת [AS HE HATH DONE THIS DAY, SO] THE LORD HATH COMMANDED TO DO all the seven days). But our Rabbis explained as follows: לעשת, “so hath the Lord commanded to do” — this refers to the “Red Heifer” (Numbers ch. XIX.); and לכפר, “to perform a cleansing ceremony” — this refers to Yom-Kippur. And thus these words, they say, are intended to intimate that the High Priest requires separating from his family during seven days before Yom-Kippur, and similarly the priest who burns the Red Heifer (Sifra, Tzav, Mechilta d'Miluim 1 37; Yoma 2a; Yoma 3b).